Read that if you want an in-depth look at the Jewish/African/white dynamics in South Africa during the apartheid era.

It ties in very heavily with what has been posted here and the tribe’s complete control of the place now. The one thing they don’t yet have total control over is the land itself – which is why the Boers are slated for extermination.

(“Necklacing” refers to the practice of filling a tire with gasoline, jamming that tire over arms and torso of a human being, and lighting said human being on fire. Death can take up to 20 minutes)

The terrorist group Umkhonto we Sizwe, founded in 1961, was a collaborative effort between the Black Nationalist ANC and the heavily Jewish Communist Party of South Africa. Communist Joe Slovo was chief of staff, with veto power over all decisions of leader Abousz Mbede. Discipline in the organization was ferocious, enforced with torture and brainwashing. By 1985, Slovo had been crafting Umkhonto we Sizwe into a pliant tool for almost a quarter of a century.

In the 1970s Joe Slovo wrote “No Middle Path”, which predicted that the White dominated government would not be able to co-opt the Black middle class, and hence would never be able to reach any sort compromise arrangement. The crisis would continue until absolute power was finally conceded to the ANC/Communist alliance. It is important to note, Joe Slovo saw the Black middle class as the key to the entire political future of South Africa.

In 1982, Slovo’s wife was assassinated by South African security forces. In 1983, Umkhonto we Sizwe carried out its bloodiest bombing, the Church Street bombing. Retaliation for the assassination of Slovo’s wife was the official justification. It is a measure of his dominance of Umkhonto we Sizwe, that he felt no need to conceal or apologize for the personal motivations of the attack. A certain young photographer “just happened to be present” when this bombing occurred. We will meet this photographer again.

In 1984 Slovo became general secretary of the South African Communist Party. There was now no longer any Communist superior whom he must obey, and he was free to implement his own strategies.

In early 1985, the first known instance of necklacing occurred – a Black policeman. Later that same year, the first victim officially recognized by the Truth and Reconciliation Commission was necklaced. This young woman, the Black girlfriend of a Black policeman, was set upon by a mob, broken shards of glass were jammed into her vagina, and then she was necklaced. The message had been sent: Black policemen, you will be horribly tortured to death by a mob, and Black women an even worse fate awaits you if you give your sexual attentions to a Black policeman.

The same photographer from the Church Street bombing “just happened to be” on hand to film this ghastly spectacle. This photographer would commit suicide at age 33 in 1993, haunted and driven insane by visions of “dying children . . . bloodthirsty madmen”.

The Jewish and liberal controlled media made a point of showing the footage of this and other necklacings, repeatedly and in full, for the edification of the Black middle class.

Winnie Mandela, whose image as the “mother of the nation” had been carefully cultivated for decades, and who was involved in an affair with a suspiciously young and good looking man, and who was thus vulnerable to blackmail, announced in 1986 that victory would come through the tire, petrol and matches.

Necklacings occurred at the rate of one per day in the last years of apartheid. This reign of horror was directed exclusively one demographic – the Black middle class. Every single victim, without exception, belongs to precisely the same group which Joe Slovo considered to be decisively important for the ANC/Communist bid for undisputed power.