“Thus the biological parasite has been a problem of man since the dawn of recorded history. Although humans have been aware of the physical discomfort and danger which animal parasites have always presented to him, they have consistently failed to recognize the specific danger of the Jewish parasite until it was too late.” (The Biological Jew, p. 14)

https://ia601507.us.archive.org/13/items/Mullinseustace-TheBiologicalJew1967Incl.Biblio.pdf/MULLINSEustace-The_Biological_Jew1967-incl.-biblio.pdf

Off topic: You may have made this point somewhere, but in case you have not, there is a very telling thing about Tim Wise, which shows his utter contempt for the goyim:

“White Like Me”

This is, of course, a play on the title of “Black Like Me,” a recounting of a journalist who pretended to be Black and hung out in The South for awhile. Now not only is Tim Wise, who on lecture circuits, on TV, in articles he writes, often does speak explicitly as a White, calling himself White, putting out this book with a title that might as well be “I’m only pretending to be White, I’m not one of you,” but he knows his audience is exactly the one that would be MOST familiar with the context of that title. But still, rather than keep his crypsis up, he just spits right in their face.

But his contempt for the gentile masses has been earned. That book was a hit, and he has not been shunned by true believer liberals.

I think this raises a good point though. Now even though our modern biologists and geneticists can gin up experimentally modified critters in a laboratory, no one yet has managed to synthesize an organism from scratch. That is, we don’t know exactly what “life” is, as we commonly recognize and define it from our decidedly biological perspective, an ignorance demonstrated by our inability to manufacture it on demand as we would an automobile or supercollider. In this sense the feat of creating life is literally above us, beyond our reach, though we remain tantalized by the potential to master this perplexing condition of existence. So given that Yockey habitually rationalized the realness of his intuitions, it’s unsurprising that he’d give the generative primacy over the merely generated, and even assign these entities to qualitatively exclusive classes. In this way the uncertainty of science’s incomplete cognizance is cast aside by the surety of revealed (mystical, or simply imagineered) world-knowledge. Shazam, esoterica.

Seems like every dualist is a closet monist simply awaiting the rewards of post-material living, so does Yockey identify a center in the amusingly sentiment-skewed asymmetry of his cosmos or otherwise unify his infinite dichotomies under an ultimate umbrella? Back to Yockey’s telos, my guess is that the courses of destiny also spread across his immaterial domain of causation.

Destiny-thinking is the type of thought which understands the living, and it is the only kind which does. The other method of human thought is that of Causality. This method is inwardly compulsory in dealing with inorganic problems of technics, mechanics, engineering, systematic natural philosophy. It finds the limits of its efficacy there, however, and is grotesque when applied to Life. It would tell us that youth is the cause of maturity, maturity of old age, that the bud is the cause of the full-blown flower, the caterpillar the cause of the butterfly.

The Destiny-Idea is the central motive of organic thinking. If anyone thinks it is merely an invisible causality, he understands it not. The idea of Causality is the central motive of systematic, or inorganic thinking. The latter is scientific thinking.

This is an example of Yockey’s hand-waving. Word games. He describes fact-based science and the causality of material organisms as “inorganic thinking”, whereas his naked assertion of the primacy of the invisible and intangible is “organic thinking”. He insisted on binarization to the point of absurdity.

I find it absurd to remove human agency from causality and situate that force not in biology but, as Yockey seems to, an immaterial essence or substance that exists and operates independently of intentional human action.

Agreed and well said.