Tag Archives: barend strydom

Why Dylann Roof is RIGHT! – Whites UNDER-REACT to Racial threats


Rather than making a podcast of my own this week, I’m going to urge you to listen to this one instead. It was originally posted on YouTube. All I’ve done is carve out the unique commentary (leaving out the several other short videos the author attached to the end of his) and transcode the audio to MP3 (leaving out the author’s image slideshow). If you can, I encourage you to watch the whole thing in its original form.

As I described when I first linked the video a few days ago, this podcast contains some very sobering testimony from a White man in Africa, a Boer. Dedicating a post to it gives me a chance to say a bit more about it, and a few other Roof-related items and issues.

First off I’ll say that I had never heard from this Boer before, but was curious about what else he had to say and where his podcasts and other work was published. Starting at History Reviewed Channel, on YouTube, it’s apparent that he’s made several other podcasts, before and since this one. From URLs attached to some of them it seems he operates a set of similar-looking websites, including Ban Judaism, AfricanCrisis, AmericanCrisis, and HistoryReviewed. Some of the items on these sites are snippets of private chats, like this one. Some involve “The Editor”, a handle I recalled running across on Twitter, and which turns out to point back to the same person.

Regardless of who this man is, what he has to say in this podcast makes alot of sense. What he says comports, just as the general views attributed to Dylann Roof do, with my own view of reality, sanity, and morality – as far as I can tell, a more or less accurate description of what’s happening and why. I feel compelled to choose my words so precisely and cautiously because there are two strong currents among Whites which put forth more or less opposing views.

The first current, which is to condemn Roof, attacking his sanity and morality, I have already addressed. I consider this current itself to be not only mistaken but worthy of attack. The tragedy is that it’s proponents support and agree with Roof’s motives, but in joining the enemy to condemn Roof’s actions end up undermining themselves, calling into question their own motives and actions.

The second current, which is to dismiss Roof, attacking his reality, and thus by extension the White racial reality, I have not previously addressed. The Boer does so very briefly at the start of his podcast. In my own view this “psyops”/”truther”/”crisis actors” current is also mistaken, but not worthy of attack. More than anything else it is a distraction. It’s true-believing core proponents fundamentally disagree with Roof’s purported motives – at best because they are deracinated, at worst because they are anti-“racists” and jews. They present a false critique of the jewsmedia narrative, providing in fact an astroturf extension of the distortion and confusion the corporate jewish media creates, toward the same anti-White ends. In other words, they are part of, or at least participating in, the larger “psyop” they complain about. In this case I think the tragedy is in some jew-wise White racialists lending this surreal phenomenon credence and attention.

The authenticity of Dylann Roof, the Boer, and even myself is something Whites must judge for themselves. A measure of skepticism is normal and healthy, and I think Whites could use more of it when dealing with anything coming from the jewsmedia or academia. I think that if anything Whites underestimate the jews, their perfidy, and the confusion they very deliberately create around race, politics, and history.

That said, I’ll repeat that the manifesto attributed to Roof and the commentary coming from the Boer both strike me as authentic. If either are in fact coming from jews, who are presumably trying to discredit pro-White motives by tying them to violent acts, then they are failing. If it is jews, then they are doing a good job, making so much sense, that they do a bad job of discrediting White racial consciousness. My argument against the Roof-condemners is that they discredit themselves by arguing in terms of a morality or sanity they otherwise demonstrate they do not actually believe. My argument against the Roof-disbelievers is that they discredit themselves by arguing for a measure of skepticism and consciousness they otherwise demonstrate they do not practice.

The Boer well describes the current zeitgeist in Africa and America. Though he doesn’t identify it as such, he describes the jew’s oppression narrative behind this zeitgeist, driving it morally and ideologically, consistently excusing non-Whites and blaming Whites for everything, no matter the circumstances.

The Boer’s main point, with which I concur, is that the essence of “liberal”/jew power is lying, the con job, fraud. To that he adds the point that behind their dishonest rhetoric and argument they have other, hidden interests and loyalties at heart – either involving themselves personally, their employer, or non-Whites (and jews) more generally. That White “liberals” are race traitors, a worse kind of enemy compared to blacks. That their nightmare is that enough Whites will recognize that the threat posed by their lies is real, has to be taken seriously and stopped, especially by resorting to violence. And finally, based on his personal experience with the course of events over the past 60 years in Africa, he opines that “right-wing”/racialist Whites have failed because they have underestimated the extent and gravity of the situation, whereas the “liberal”/jew lying, and especially guilt-tripping, has been ruthless, and with devastating effect.

The Boer understands more about the jews than he lets on in his podcast about Roof. In another podcast, published just before Roof’s reprisal, he shares his attempt to describe the jewish problem to a friend. Whites colonised Blacks; Jews colonise Whites! – JEWS 101: Introduction to the Jewish problem puts it in a pithy way that any White should be able to comprehend, but especially those Whites outside Europe, for whom the colonialism guilt-trip hits closest to home. I would describe the relationship as parasitism rather than colonialism, and trace it back far beyond Spain 500 years ago, but the way the Boer sees and describes it is definitely on the right track. The colonialism analogy is perhaps even better for persuading someone who is still under the influence of Christianity, or finds an understanding rooted more in sociology than biology more appealing.

The Boer identifies two analogues to Roof – Anders Breivik, with whom most Whites are at least somewhat familiar, and Barend (Hendrik) Strydom, a Boer with whom most Whites outside of Africa are probably completely unfamiliar. As the various articles on the murderpedia.org page make clear, Christianity played an important role in Strydom’s mindset, which he shared with his family and the larger Boer White nationalist group to which he belonged. I found these passages particularly interesting:

By the time (Barend) Hendrik Strydom was sixteen he was already a member of a number of extremist right-wing organisations and had visions of an all-white nation being established in South Africa. He claimed to have attended a veldschool in Standard 8, where he had been warned against the communist system as well as drug and alchohol abuse. “We were taught to be proud of our country,”he said. “I began to read many books on politics in South Africa and also attended right-wing meetings. They were the only true political movements – unlike the Nationalist government which lies to the people.” He saw some of the reform movements introduced by the government as a ,sell-out. His views were encouraged by his father, Mr Nic Strydom, an ex policeman, an elder in the Nederduits Hervormde Kerk, and a former regional leader of the Heidelberg Afrikaaner Weerstands beweging (AWB). Mr Nic Strydom would later claim proudly in court that he had ‘planted the seeds of religion and right-wing political views’ in his son’s heart. He also maintained that his son was a dedicated churchgoer and a person who strongly believed in God. “I explained to him that, according to the Bible, each nation should have its own church and religion, which Hendrik accepted whole heartedly.” It was also Mr Strydom’s belief that ‘blacks were animals’. “Blacks are not human beings according to the Bible, and many books I have read, and in my eyes they are animals. Many books Hendrik and I have read state, among other things, that Jews of today are not whites, blacks are animals and all whites stem from the Israelites,” Mr Strydom added.

“I became more aware of the enemy, especially people belonging to the left-wing organizations such as the United Democratic Front and the so-called Workers Union and their affiliated organizations, which were all African National Congress front movements.” He saw the actions, which the government was taking to combat internal rebellion as ineffective and began to fear that South Africa was going to the communists.

Despite this realization, Strydom selected random blacks as targets, not White/jew communists. More important, he never expressed regret or otherwise betrayed himself, his cause, or his people:

On Wednesday, 17 May, Mr Justice Louis Harms found Strydom guilty on all counts and called for arguments in mitigation of sentence. “I see what I did as totally correct,” Strydom declared the following day. “If I had to do it again I would do the same thing”. When questioned about the Wit Wolwe movement, Strydom maintained that it had been established in February 1986, but would give no further details. The police claimed that investigations indicated that the Wit Wolwe was merely a figment of Strydoms imagination. When it was put to the accused that he was bragging in an attempt to make himself important, Strydom denied this.

Even more important, his family and his people, the Boere, did not abandon or betray him:

In a press interview given a few days after the sentencing, Mr Nic Strydom told reporters: “I’m proud of Hendrik because he sacrificed himself for his beliefs. He is an honest man and I respect him for that. He killed for love the love of a nation.”

Contrast this with Roof’s family, one of which supposedly expressed an eager desire to condemn and even “push the button” himself, not only before the trial, but before he could possibly have known hardly anything about what had happened or why. And though they should have been, knowing what they know, the many pro-Whites who similarly rushed to condemn Roof were really no better in this regard.

More about the Afrikaner Weerstandsbeweging, or Afrikaner Resistance Movement:

The AWB was formed in 1973 by Eugène Terre’Blanche and six other far-right Afrikaners. Terre’blanche remained the leader until he was murdered on his farm in 2010.

The AWB flag is composed of three black sevens (forming a triskelion) in a white circle upon a red background. According to AWB, the sevens, ‘the number of JAHWEH’, ‘stand to oppose the number 666, the number of the anti-Christ’. Red is considered to represent Jesus’ blood, while black stands for bravery and courage. The inner white circle symbolises the “eternal struggle”, or according to other sources “eternal life”.[30] The flag bears a resemblance to the Swastika flag used by the Nazi Party and Nazi Germany.

In the case of Strydom and the AWB, Christianity posed no moral obstacle to their racialism and even the use of violence in pursuit of their survival as a people. Likewise for some black nationalists, like the New Black Panthers. See, for example, Malik Shabazz Calls On Charleston Crowd To Finish “Mission” Killing “Slave Masters”. Shabazz urges violence and alludes approvingly to the black adoption of the oldest of jewish lies, their slaves-in-Egypt narrative.

Contrary to those White racialist naysayers who argue that it’s impossible to simply replace the jews in “what’s best for the jews”, in one way or another this is what nearly everyone actually does. It goes well beyond the confused racialism of black and White Christians who spell out their we-are-the-real-jews substitution more or less explicitly. Even those secular “liberal” (which includes most “conservative”) Whites who wouldn’t recognize it as such justify themselves with a mutation and expansion of the jewish moral code, a concern for “what’s best for jews/non-Whites”, which may in part even be sincere, but most of which is just a disguise for a narrower, “what’s best for myself”.