Tag Archives: race

Chris Rock Hates Whites

Chris Rock Quotes on Tea Party, Obama, Oscars Jude Law and More, interviewed by Scott Raab at Esquire, 16 Feb 2011:

SR: Like many nice Caucasians, I cried the night Barack Obama was elected. It was one of the high points in American history. And all that’s happened since the election is just a shitstorm of hatred. You want to weigh in on that?

CR: I actually like it, in the sense that — you got kids? Kids always act up the most before they go to sleep. And when I see the Tea Party and all this stuff, it actually feels like racism’s almost over. Because this is the last — this is the act up before the sleep. They’re going crazy. They’re insane. You want to get rid of them — and the next thing you know, they’re fucking knocked out. And that’s what’s going on in the country right now.

SR: I hope so. Because it seems like a lot of people feel they just can’t live with this man being president.

Rock has made a living on race-based comedy. Here’s a skit that’s right in line with what Rock told Raab, making it crystal clear how he and his black fans view Whites. If that wasn’t clear enough, here’s another.

Wikipedia says “Raab is a self-professed ‘fat Jew from Cleveland'”.

Joe Sobran wrote something apt that comes to mind here:

Western man towers over the rest of the world in ways so large as to be almost inexpressible.

It’s Western exploration, science, and conquest that have revealed the world to itself.

Other races feel like subjects of Western power long after colonialism, imperialism, and slavery have disappeared.

The charge of racism puzzles whites who feel not hostility, but only baffled good will, because they don’t grasp what it really means: humiliation.

The white man presents an image of superiority even when he isn’t conscious of it. And, superiority excites envy.

Destroying white civilization is the inmost desire of the league of designated victims we call minorities.

– Sobran’s — April 1997

Burlington Takeaway: Words Whites Can’t Say

Media reports on the Tom Burlington case have glossed over interesting points. As it turns out, the recent court ruling those reports were based on contains an informative summary of the events and the current legal thinking on race-based social and workplace standards. The picture it paints is one that will shock and surprise anyone who believes the premise or goal of “civil rights”, “affirmative action”, or “anti-discrimination” is racial equality under law or anywhere else.

To make this ruling more readable I’ve excerpted the court’s PDF below, preserving the bulk of it while omitting many of the parenthesized, superfluous citations to Burlington’s original complaint, and the subsequent motions and depositions, as well as the bulk of the references to specific case law.

I am White. I am not a lawyer.

I. BACKGROUND

On May 4, 2009, Plaintiff Thomas Burlington filed suit against Defendants News Corporation, Fox Television Stations, Inc., and Fox Television Stations of Philadelphia, Inc. alleging violations of Title VII of the Civil Rights Act of 1964, 42 U.S.C. § 2000a et seq., 28 U.S.C. § 1981, and the Pennsylvania Human Relations Act (“PHRA”), 43 Pa. Cons. Stat. § 951 et seq. Plaintiff is a white male. He alleges that he was discriminated against because of his race, was subjected to a hostile work environment, and that Defendants retaliated against him. Defendant News Corporation was dismissed from this litigation by stipulation of the parties. The remaining defendants are Fox Television Stations, Inc., and Fox Television Stations of Philadelphia, Inc. (collectively “the Station,” “Fox,” or “Defendants”).

Plaintiff was hired by Defendants as a reporter in December 2004. Plaintiff received a B.S. in Journalism from the University of Colorado in 1984 and an M.A. from Wake Forest University in 1994. He had 17 years of experience as a reporter or anchor when he was hired by Defendants. Plaintiff has won several awards for his reporting, including the Edward R. Murrow Award. His written evaluations while an employee at the Station rate him as a “Solid Performer.” Plaintiff was promoted to weekend anchor/reporter on February 20, 2006. Joyce Evans, an African American female, was Plaintiff’s weekend co-anchor.

The Station regularly held newsroom editorial meetings in which its journalists discussed the stories that would air on that evening’s news broadcast. Plaintiff claims that he suffered reverse discrimination as a result of a comment that he made at a newsroom editorial meeting on June 23, 2007. Plaintiff attended the June 23rd newsroom editorial meeting along with eight of his coworkers. The individuals who attended the meeting and their races are as follows:

• Plaintiff—White
• Christopher Denton—White
• Cynthia Cappello—White
• Charles Edmondson—White
• John Jervay—African American
• Rebecca Rogers—White
• Tor Smith—African America
• Robin Taylor—White
• Nicole Wolfe—African American

During the June 23rd meeting, the group discussed a story about the Philadelphia Youth Council of the NAACP holding a symbolic burial for the word “nigger.” Robin Taylor had been assigned to the story. Taylor had attended the symbolic burial and testified that the participants at the burial used the word “at least a hundred times or more” during the course of the proceedings. Taylor discussed the story with her colleagues at the editorial meeting and consistently referred to the racial slur as “the n-word” instead of using the full word. During the meeting Plaintiff asked, “Does this mean we can finally say the word ‘nigger?’” Taylor said that she would not say the word in her story. Plaintiff told Taylor that although he did not necessarily expect her to use the word in her story, he thought that doing so gave the story more credence. At his deposition Plaintiff testified that he “wanted to make the point that I felt if we’re going to refer to the word ‘nigger,’ we should either say the word ‘nigger’ or refer to it as a racial epithet or a slur instead of using the phrase the ‘N’ word.” Plaintiff used the word once during the newsroom meeting. Nicole Wolfe exclaimed in response to Plaintiff’s use of the word, “I can’t believe you just said that!” Neither Plaintiff nor Taylor recalls anyone else saying anything on this subject during the meeting.

After the discussion about whether to use the word, the meeting proceeded as normal, though Plaintiff noticed that his comments had elicited a negative reaction from Nicole Wolfe. Wolfe later told Taylor that she was offended by Plaintiff’s use of the racial slur during the meeting. Nobody at the meeting believed that Plaintiff used the word in its pejorative sense as a racial slur. Taylor later told the head of human resources, Ameena Ali, that she thought more was being made of the situation than should be, and that Plaintiff had not acted maliciously in making his statements during the meeting.

After the meeting, Plaintiff approached Wolfe and said that he had sensed that she was upset and “wanted to explain.” Wolfe said that she did not want to discuss the meeting. Soon thereafter, Plaintiff was confronted by his co-anchor, Joyce Evans, who was not present at the meeting but had been approached by several meeting attendees who had been offended by Plaintiff’s remarks. Evans is African American. Evans informed Plaintiff that he had upset his coworkers, and Plaintiff decided to talk to each of the attendees individually. Plaintiff spoke to John Jervay and explained his rationale for using the word during the meeting. Jervay perceived this to be “some form of an apology.” During the conversation with Jervay, Plaintiff again used the word once or twice. Plaintiff had similar conversations with Christopher Denton, Cynthia Cappello, Charles Edmondson, and Tor Smith. As with Jervay, Plaintiff used the word in several (though not all) of these conversations. After he explained himself and apologized to his coworkers, Plaintiff again spoke to Evans. Plaintiff testified that during this conversation, “Joyce said, [b]ecause you’re white you can never understand what it’s like to be called a nigger and that you cannot use the word ‘nigger.’” Evans denies telling Plaintiff that he could not say the word because he was white, and she also denies ever saying the word during her conversation with Plaintiff. Plaintiff testified that Evans used the word twice in their conversation. Plaintiff told Evans that he was surprised at her position, because he did not believe that a journalist was not allowed to say certain words in an editorial context. [Footnote 1: Ameena Ali, the head of Defendants’HR department, testified in her deposition that Evans’s statement that white people could not say the word would be a violation of Defendants’EEO policies.]

The conversation ended with Evans and Plaintiff in full disagreement. Thereafter, Plaintiff overheard Evans telling another employee that “people get fired for using that word.” Plaintiff testified that at that point, he realized that “she was not letting this go.” On Sunday, June 24, Evans called the Assistant News Director, Leslie Tyler, at home to tell her about Plaintiff’s actions at the previous day’s newsroom editorial meeting. Tyler is African American. Evans told Tyler that employees were upset over what Plaintiff had said during the meeting. Evans felt that Tyler should know what had happened in the meeting and how people reacted to it. Tyler called several employees that day to find out what had happened in the meeting. Tyler testified that she believes that she called Nicole Wolfe, John Jervay, Tor Smith, Becky Rogers and Robin Taylor. Plaintiff contends based on Taylor’s and Rogers’s deposition testimony that Tyler only called the African American employees who were present at the meeting. [Footnote 2: Becky Rogers stated in her deposition that she first spoke to Tyler about the incident in Tyler’s office later in the week—not on the phone on Sunday, June 24, as Tyler testified. Similarly, Robin Taylor testified that she did not talk to anyone about the incident until “days later. Probably a week later.” This contradicts Tyler’s testimony that she called Taylor on Sunday, June 24. We must not resolve factual issues, but we must view the facts and the inferences in the light most favorable to the Plaintiff. Anderson v. Liberty Lobby, Inc., 477 U.S. 242, 247 (1986).] Defendants dispute this, pointing out that Tyler and/or Ali eventually spoke to Christopher Denton, who is white, and several other white employees who attended the meeting. In any event, the record shows that on Sunday, June 24, 2007, Tyler called all the African American employees who had been present at the meeting but had not called the majority of the white attendees, including Plaintiff himself.

On Monday, June 25, Tyler spoke to the News Director at the Station, Philip Metlin, about the June 23 meeting and its aftermath. Metlin is a white male. Tyler had intended to inform Ameena Ali about the situation, but Metlin told Tyler not to contact Ali or to do anything else at that juncture. Over the following few days, Tyler received emails from several of the people whom she had called the previous Sunday. Tor Smith sent an email to Tyler and Metlin on Wednesday, June 27. Joyce Evans had recommended that Smith speak to Tyler about his discomfort with Plaintiff’s comments. Tyler in turn recommended that Smith detail his complaint about Plaintiff in an email to Tyler and Metlin. Smith’s email details his version of Plaintiff’s remarks during and after the June 23 meeting. Nicole Wolfe also wrote an email to Metlin and Tyler, as did Becky Rogers. In addition, John Jervay sent an email describing Plaintiff’s actions to Metlin and Tyler. Jervay’s email explicitly uses the word “nigger” three times, twice in all capital letters.

Becky Rogers wrote her email to Metlin and Tyler after a conversation with Joyce Evans in which Evans asked Rogers how she felt about Plaintiff’s behavior at the meeting. Rogers said that she was “horrified.” Evans said that it was important that Rogers let management know how she felt because “[t]he only people who have complained so far have been black people.” Rogers said that she would think about it.

At this point, Metlin brought the issue to Mike Renda, the General Manager of the station. Renda is a white male. Renda ordered Ameena Ali to conduct an investigation into Plaintiff’s actions. As part of that investigation, Ali asked Plaintiff to participate in a meeting with her, Metlin, and Renda on June 29, 2007. During the meeting, Metlin asked Plaintiff to give his version of the events at the editorial meeting the previous Saturday. Plaintiff recited what he had said in the editorial meeting, using the word in the process. Ali responded, “Tom, you’re still saying the word, why are you doing that?” (“Ms. Ali cut me off and said, ‘I can’t believe you said it again. . . . Don’t you know you can’t use that word?’”). Plaintiff replied that he was simply relating what had happened at the editorial meeting, as Metlin had requested. Ali testified that she found Plaintiff’s use of the word during the meeting offensive. Metlin, who is Jewish, explained to Plaintiff that his use of the word was akin to calling someone a “kike.” Metlin told Plaintiff that he would be suspended pending an investigation, and the meeting ended abruptly. The entire meeting lasted about five minutes. Plaintiff did not have an opportunity to give his version of the events that occurred after the editorial meeting, including his apologies to coworkers.

Plaintiff was never asked to explain his side of the story during the subsequent investigation. Plaintiff emailed Metlin on June 30 requesting an “opportunity to allow you to assess my sincerity by speaking with you face-to-face so you can hear what is in my head and in my heart.” Plaintiff never received a response from Metlin. As part of the investigation, Ali spoke to Cyndi Cappello, Nicole Wolfe, and Robin Taylor. [Footnote 3: Ali’s testimony that she spoke with Robin Taylor as part of her investigation is in conflict with Taylor’s testimony that Ali did not speak to her.] Ali did not speak to Plaintiff during the course of the investigation. Nor did Ali inquire as to whether the employees who had attended the June 23rd editorial meeting had reacted to Plaintiff’s comments the way they did because of Plaintiff’s race.

The investigation concluded on July 3, 2007. Plaintiff was issued a memorandum entitled “Final Warning and Employee Assistance Program Referral.” The memorandum briefly described the events that had led to Plaintiff’s suspension and informed Plaintiff that “[y]our behavior was unacceptable and will not be tolerated. You will not be warned again. Further failure to meet the job performance standards of your position will result in the immediate termination of your employment.” It referred Plaintiff to sensitivity training and stated that Plaintiff’s failure to contact the Employee Assistance Program (“EAP”) to schedule the sensitivity training, or to follow its recommendations, would be interpreted as a refusal to cooperate. According to Plaintiff, Mike Renda told Plaintiff at about this time that they were “going to ride this one out,” and that Plaintiff would be reinstated if he complied with the EAP’s requirements. Phil Metlin testified that at this point Defendants had most likely not yet decided to terminate Plaintiff, as they would not have given a final warning to an employee whom they had decided to terminate.

On July 5, 2007, the Philadelphia Daily News published an article about Plaintiff’s suspension in which it stated that “FOX 29 anchor/reporter Tom Burlington has been suspended by the station following what sources describe as a ‘bizarre’ and ‘shocking’ sermon in which he insisted there’s nothing wrong with a word most commonly referred to as ‘the N-word.’” Dan Gross, Fox’s Tom Burlington suspended, Phila. Daily News, July 5, 2007. The article stated that Plaintiff had “used the word more than a dozen times as he argued that doing so was not such a big deal.” Plaintiff called the article “false and defamatory” and suggested that the source of the Daily News’s information was a coworker who wanted to end Plaintiff’s career. The Philadelphia Tribune picked up the story the following day, running a front-page article with Plaintiff’s picture. Larry Miller, Fox news anchor suspended—reports say journalist used the ‘n-word’, Phila. Trib., July 6, 2007, at 1A. The story was subsequently picked up by several other print and online media outlets.

The Daily News article attributes its information about the June 23 editorial meeting to Plaintiff’s colleagues at the Station. Phil Metlin acknowledged that leaking information about the editorial meeting would be a violation of the Station’s policies. Mike Renda testified that if he learned of a Station employee leaking this story to the press, the employee most likely would have been terminated. The Station did not conduct an investigation to determine whether one of its employees had leaked the story to the media.

The Station’s management began to receive requests from employees that they not be assigned to work with Plaintiff. Photographer Paxton Reese emailed Chief Photographer John Campbell with a request that he not be assigned to work with Plaintiff. Paxton Reese is African American. Mike Renda testified that other photographers requested that they not be assigned to work with Plaintiff because they were concerned for their safety if they appeared on the street with Plaintiff.

In the meantime, Plaintiff complied with the EAP’s requirements. On July 6, 2007, the EAP informed Ali that Plaintiff was fit to return to work. (See Pl.’s Resp. Ex. MM (stating that Plaintiff was “in compliance” and was fit to return to work, and that “[h]e feels very badly and is remorseful about what happened”).) Ali forwarded the email to Mike Renda. On July 9th, Renda replied to Ali’s email, stating, “[w]e need to talk about return scenario—news would like him to return Wed.”

Joyce Evans called Ameena Ali on July 10th to inform her that she was receiving phone calls from the National Association of Black Journalists (“NABJ”) and the Philadelphia Association of Black Journalists (“PABJ”) regarding Plaintiff’s behavior at the editorial meeting. Evans also told Ali that she was hearing a lot of comments from “people talking to [her] on the street” about Plaintiff’s use of the word during and after the editorial meeting. Evans testified that she received a lot of phone calls asking if she was okay, as well as a voicemail from the NABJ and a voicemail from the PABJ. Evans did not actually talk to anyone at the NABJ or the PABJ, and she could not provide the name of anyone who had spoken to her regarding Plaintiff’s behavior. Ali testified that she believed Evans had called her to ask for advice on how to respond to these inquiries. Evans also told Ali that she was concerned about her on-air chemistry with Plaintiff in light of Plaintiff’s actions. Ali testified that she did not believe that Evans was trying to prevent Plaintiff from returning to work. Upon viewing Ali’s notes from the phone call with Evans, which read, “Getting lots of calls / NABJ / PABJ / People on street / Was concerned about the chemistry if Tom comes back,” Phil Metlin agreed that there was a racial issue regarding Plaintiff’s comments. (“Q: As you read [Ali’s notes], is this document indicating to you that there’s a racial issue concerning Mr. Burlington’s comments? A: Yes.”)

On July 12, 2007, Mike Renda, Ameena Ali, and Phil Metlin met with Plaintiff and informed him that he would not be put back on the air, and that his contract would not be renewed when it expired. Renda testified that the Station could have fired Plaintiff for cause, stating that the adverse publicity resulting from Plaintiff’s behavior violated the clause in Plaintiff’s contract that prevented him from engaging in “any activity that may result in adverse publicity or notoriety for performer or company.” Nevertheless, Renda offered Plaintiff the opportunity to resign, believing it to be the right thing to do. Plaintiff told Renda, Metlin, and Ali that it would ruin his career if they terminated him, but Metlin assured Plaintiff that he would “come through this without any problems.” Renda explained that their concern for Plaintiff’s safety was the basis for his decision. Plaintiff was unable to elicit any further explanation. No one stated that Plaintiff’s race was the reason for his termination, and Plaintiff did not suggest as much during the meeting. Plaintiff never returned to work at the Station, though the Station paid Plaintiff through the end of his contract, which expired on February 19, 2008. Since his contract with Fox expired, Plaintiff has been unable to obtain a job as a journalist. He is currently working as a real-estate agent.

II. LEGAL STANDARD

A party is entitled to summary judgment when “the pleadings, the discovery and disclosure materials on file, and any affidavits show that there is no genuine issue as to any material fact and that the [party] is entitled to judgment as a matter of law.” Fed. R. Civ. P. 56(c)(2); see also Anderson v. Liberty Lobby, Inc., 477 U.S. 242, 247 (1986); Fed. Home Loan Mortg. Corp. v. Scottsdale Ins. Co., 316 F.3d 431, 443 (3d Cir. 2003). Where the nonmoving party bears the burden of proof at trial, the moving party may identify an absence of a genuine issue of material fact by showing the court that there is no evidence in the record supporting the nonmoving party’s case. Celotex Corp. v. Catrett, 477 U.S. 317, 322, 325 (1986); UPMC Health Sys. v. Metro. Life Ins. Co., 391 F.3d 497, 502 (3d Cir. 2004). If the moving party carries this initial burden, the nonmoving party must set forth specific facts showing that there is a genuine issue for trial. See Fed. R. Civ. P. 56(e)(2) (stating that “an opposing party may not rely merely on allegations or denials in its own pleading; rather, its response must . . . set out specific facts showing a genuine issue for trial”); see also Matsushita Elec. Indus. Co., Ltd. v. Zenith Radio Corp., 475 U.S. 574, 587 (1986) (noting that the nonmoving party “must do more than simply show that there is some metaphysical doubt as to the material facts”). The nonmoving party may not avoid summary judgment by relying on speculation or by rehashing the allegations in the pleadings. Ridgewood Bd. of Educ. v. N.E. for M.E., 172 F.3d 238, 252 (3d Cir. 1999). “Where the record taken as a whole could not lead a reasonable trier of fact to find for the non-moving party, there is no ‘genuine issue for trial.’” Matsushita, 475 U.S. at 587 (quoting First Nat’l Bank v. Cities Serv. Co., 391 U.S. 253, 289 (1968)). “We must construe the evidence in favor of the non-moving party, and summary judgment must be denied if there exists enough evidence ‘to enable a jury to reasonably find for the nonmovant on the issue.’” Brown v. J. Kaz, Inc., 581 F.3d 175, 179 (3d Cir. 2009) (quoting Giles v. Kearney, 571 F.3d 318, 322 (3d Cir. 2009)).

In plain English, this says that viewing the evidence in Burlington’s favor, as he must, the judge feels obliged to allow a jury to decide the case. Do not mistake this for sympathy with Burlington.

The section labeled “III. ANALYSIS” comprises the majority of the original document. Much of it is jargon, including lengthy quotes and citations to related case law. Here I have excerpted only the portions I consider most intelligible and informative to laymen.

To establish a prima facie case of discrimination, a plaintiff generally must demonstrate by a preponderance of the evidence that “(1) the plaintiff belongs to a protected class; (2) he/she was qualified for the position; (3) he/she was subject to an adverse employment action despite being qualified; and (4) . . . circumstances that raise an inference of discriminatory action . . . .” Warenecki v. City of Phila., No. 10-1450, 2010 WL 4344558, at *5 (E.D. Pa. Nov. 3, 2010) (citing Sarullo, 352 F.3d at 797) (ellipses in the original). However, where plaintiffs allege reverse discrimination, the analysis is changed somewhat. See Iadimarco v. Runyon, 190 F.3d 151, 158 (3d Cir. 1999) (noting that literal application of the first element of the prima facie case would preclude white plaintiffs from establishing a prima facie case). In reverse discrimination cases, “a non-minority plaintiff must show [that] (1) he or she was qualified for the position in question, (2) he or she suffered an adverse employment action, and (3) the evidence is adequate to create an inference that the adverse employment action was based on a trait protected by Title VII.” Warenecki, 2010 WL 4344558, at *5 (citing Mosca v. Cole, 384 F. Supp. 2d 757, 765 (D.N.J. 2005)).

The upshot of this is that Whites are not members of a “protected class” and thus do not qualify to sue for discrimination. A separate legal concept called “reverse discrimination” is applied to “non-minority” (i.e. White) plaintiffs. Title VII “anti-discrimination” law itself discriminates Whites from non-Whites, assigning Whites an inferior legal status, subjecting us to a different legal standard. The consequences of this are clear in the discussion that follows.

Defendants concede that Plaintiff was qualified for his position and that he suffered an adverse employment action. Defendants argue that Plaintiff fails to establish a prima facie case because he cannot identify any similarly situated persons outside his protected class who were treated more favorably, and because the circumstances surrounding Plaintiff’s termination do not support an inference of discrimination. Plaintiff counters that he is not required to show that similarly situated employees outside his protected class were treated more favorably, and that in any event, three African American employees who said or wrote the word “nigger” in the workplace were not disciplined in any way.

Note that by very consciously using the deferential neologism “African American” and placing the word at issue in quotes the court itself shows subtle signs of race-based discrimination.

Plaintiff points to three African American comparators who stated or wrote the word but were not disciplined by the Station: David Huddleston, John Jervay, and Joyce Evans. Plaintiff testified in his deposition that during a newsroom editorial meeting, his coworkers were discussing a “dumb criminal” story in which the criminal was African American. Huddleston, who is African American, commented, “Man, that’s one dumb nigger.” The meeting attendees all laughed. Plaintiff testified that Leslie Tyler, who is part of the management team, was at the meeting. Tyler does not recall Huddleston saying the word or hearing people talk about this alleged exchange. Huddleston was not disciplined by the Station for saying the word.

Defendants argue that Huddleston is not similarly situated to Plaintiff. Defendants point out that there was a different General Manager at the Station when Huddleston made his comments and argue that “where there are different decisionmakers, employees are not similarly situated.”

Burlington also pointed to Philip Metlin’s use of kike, but apparently didn’t insist that Metlin was a similarly situated comparator.

Defendants also argue that Huddleston’s comments did not incite complaints from his coworkers and negative publicity for the Station the way Plaintiff’s comments did, and Huddleston is therefore not an appropriate comparator for the purpose of establishing a prima facie case. This argument misses the point. Plaintiff contends that his coworkers’ reaction and the negative publicity that resulted were all the product of racial discrimination that ultimately influenced management. The point of a comparator analysis is that when two employees of different races who act in a similar manner are treated differently, it permits the inference that the race of the employees accounts for the difference.

The meaning of prima facie is important: “It is used in modern legal English to signify that on first examination, a matter appears to be self-evident from the facts. In common law jurisdictions, prima facie denotes evidence which – unless rebutted – would be sufficient to prove a particular proposition or fact.”

The primary self-evident fact about arguments concerning discrimination is that when a member of a “protected class” files suit they are presumed to be “protected”, and thus are qualified to make accusations of discrimination for which the threshold of self-evidence is relatively low. In contrast, it is self-evident that Whites are not “protected”, and thus the threshold of self-evidence for anything we claim is higher. Even if we can adequately demonstrate our claims, they will only ever constitute a qualified, and thereby diminished reverse echo of anything “protected classes” are to be protected from.

Following the June 23rd newsroom editorial meeting, John Jervay, an African American, wrote an email to Phil Metlin and Leslie Tyler explaining that “during the news meeting the word nigger was used by Tom Burlington.” Jervay’s email used the word twice more in all capital letters. Defendants argue that Jervay simply “accurately reported and described Plaintiff’s offensive use of the word,” so his use of the word was therefore not as serious as Plaintiff’s. But when Plaintiff was asked during the June 29th meeting to explain what had happened in the June 23rd newsroom editorial meeting, Plaintiff’s use of the word provoked an immediate reaction from Ameena Ali and Phil Metlin. Plaintiff testified that Ali said, “I can’t believe you said it again. . . . Don’t you know you can’t use that word?” Mirroring Defendants’explanation of Jervay’s use of the word, Plaintiff replied that he was simply relating what had happened at the editorial meeting, as Metlin had requested. Metlin suspended Plaintiff, although Plaintiff’s suspension had been ordered by Mike Renda before the meeting. Jervay, by contrast, was never disciplined for using the word under almost the same circumstances as Plaintiff during the June 29th meeting. General Manager Mike Renda’s explanation of this inconsistency was as follows:

Q. And in this email [Jervay] uses the word—the full word nigger three times?
A. Correct.
Q. And is that a violation of Fox policy for him to have done it?
A. He was quoting Tom Burlington in an investigation.
Q. So that it was acceptable for him to do that?
A. We asked him what was said.
Q. And he—my question is: Was it a violation of Fox policy for him to use the word?
A. Not in the context of this investigation.
Q. Earlier I was talking to you about when Ameena Ali questioned Tom Burlington about what he said in the meeting and Tom Burlington used the full word nigger when he recounted what happened, and you said that would be a violation of policy. [. . .]
Q. Let me ask you again. Would it be a violation of policy for Tom
Burlington to have used the full word with Ameena Ali when he was asked about the incident? [. . .]
A. It was inappropriate.
Q. My question is—
A. No.
Q. Okay.
A. Well, wait a second. Let me take that back. The fact is that any time you use the word, it is a violation.
Q. Okay. So then looking at this email, was it a violation for John Jervay to type this word, send it in an e-mail and use it three times?
A. I will repeat what I said. No. He was asked to send this as part of the investigation.
Q. Well, you just said that any time that the word is used, it’s a violation of policy. So that’s not true?
A. I stand by what I said.
Q. Well, it doesn’t make sense. Is it always a violation of policy or are there exceptions?
A. We asked John Jervay what happened, and he reported to us.
Q. My question is different. Is it always a violation of policy or are there exceptions? [. . .]
A. I don’t know.

A reasonable jury could conclude that Renda’s testimony demonstrates that Defendants were unable to draw a principled, non-race-based distinction between Jervay’s use of the word in describing what happened at the newsroom editorial meeting and Plaintiff’s use of the word when he was asked to describe what had happened at the meeting. Plaintiff’s use of the word elicited a severely negative reaction, brought the meeting to a close before he could explain himself, and was followed by his immediate suspension, while Jervay’s use of the word elicited only Defendants’ defense of his actions. Plaintiff is white. Jervay is African American. Management’s inability to explain why Jervay was allowed to use the word while Plaintiff was not permits the inference that their races influenced the decision, and that a similarly situated African American employee was treated more favorably than Plaintiff under similar circumstances. [Footnote 4: We agree with Defendants that Joyce Evans is not a similarly situated employee. Plaintiff did not report her alleged use of the word to management until Plaintiff filed his EEOC charge, which was well after his termination.]

Given the Third Circuit’s repeated admonitions that “the plaintiff’s burden at this first stage is not particularly onerous,” Doe v. C.A.R.S. Protection Plus, Inc., 527 F.3d 358, 369 (3d Cir. 2008), we find that Plaintiff has satisfied his burden of establishing a prima facie case of discrimination.

Given such damning evidence of differing standards a reasonable judge operating on a premise of racial equality could easily have concluded that FOX is arguing in bad faith. Instead the premise of the law is inequality. Discrimination against non-Whites prior to Title VII has been replaced with discrimination against Whites.

(ii) Defendants’ legitimate, non-discriminatory reasons for Plaintiff’s termination

Defendants offer three legitimate, non-discriminatory reasons for Plaintiff’s termination: First, Defendants offer Plaintiff’s misconduct in using the word “nigger” at the editorial meeting and repeatedly thereafter as a legitimate, non-discriminatory reason. Next, Defendants offer the adverse impact that Plaintiff’s misconduct had in the workplace as a reason. Finally, Defendants offer the negative publicity and public embarrassment that Plaintiff’s conduct generated as a reason. Defendants contend that their action in suspending and terminating Plaintiff or in not renewing his contract had nothing to do with race. Rather, their action was a result of Plaintiff’s outrageous use of a word that was hurtful to his coworkers, caused a disruption in the newsroom, and caused the Station to be subjected to adverse publicity resulting in the Station and Plaintiff being brought into public contempt, ridicule, and disrepute. Defendants contend that this was in direct violation of the terms and conditions of Plaintiff’s employment agreement and justified the suspension and termination. Plaintiff argues that Defendants’ reasons themselves rely on impermissible racial considerations, because Plaintiff’s coworkers’ reactions to his statements and the negative publicity that they generated are based on the assumption that it is permissible for an African American to use the word, but not a white person. Plaintiff points out that he did not use the word in its pejorative sense; rather, he used it in an academic newsroom discussion of a news story involving the word and he had no intention of belittling or hurting anyone. Moreover, the adverse publicity that followed the newsroom discussion was the result of the discriminatory animus of his coworkers who leaked the story to the newspaper in violation of company policy and without any investigation or sanction. Assuming the existence of legitimate, nondiscriminatory reasons for Plaintiff’s termination, we must determine whether those reasons are simply a pretext for discrimination.

Based upon the totality of the evidence, we are compelled to conclude that a reasonable jury could find that an invidious discriminatory reason was more likely than not a motivating or determinative cause of Defendants’ action, or that the legitimate, nondiscriminatory reasons were not the real reasons for the termination. See id.

We begin by addressing an issue that does not appear to have been decided by the federal courts: can an employer be held liable under Title VII for enforcing or condoning the social norm that it is acceptable for African Americans to say “nigger” but not whites? The text of the statute is the starting point for our analysis. Lawrence v. City of Phila., 527 F.3d 299, 322 (3d Cir. 2008). Title VII makes it unlawful for an employer to “discharge any individual, or otherwise to discriminate against any individual . . . because of such individual’s race.” 42 U.S.C. § 2000e-2(a)(1). It is well settled that Title VII’s prohibition of race-based discrimination protects white employees as well as minority employees. McDonald v. Santa Fe Trail Transp. Co., 427 U.S. 273, 278-79 (1976) (stating that Title VII is “not limited to discrimination against members of any particular race”). As the law by its terms outlaws treating employees of one race differently from another race, the question becomes is there some justification for treating the white employee who says the word differently from the African American employee who says the word.

In Towne v. Eisner, 245 U.S. 418, 425 (1918), Justice Holmes observed that “[a] word is not a crystal, transparent and unchanged, it is the skin of a living thought and may vary greatly in color and content according to the circumstances and the time in which it is used.” This is certainly so with this particular word. Merriam-Webster notes in the usage section of its definition of the word that “[i]ts use by and among blacks is not always intended or taken as offensive, but . . . it is otherwise a word expressive of racial hatred and bigotry.” Merriam Webster’s Collegiate Dictionary 837 (11th ed. 2005); see also Randall Kennedy, Nigger: The Strange Career of a Troublesome Word 105-08 (First Vintage Books ed. 2003). Professor Kennedy, an African American, made the observation that

many people, white and black alike, disapprove of a white person saying “nigger” under virtually any circumstance. “When we call each other ‘nigger’ it means no harm,” [rapper] Ice Cube remarks. “But if a white person uses it, it’s something different, it’s a racist word.” Professor Michael Eric Dyson likewise asserts that whites must know and stayin their racial placewhen it comes to saying “nigger.” He writes that “most white folk attracted to black culture know better than to cross a line drawn in the sand of racial history. Niggerhas neverbeen cool when spit from white lips.”

Historically, African Americans’ use of the word has been ironic, satirical, or even affectionate. Too often, however, the word has been used by whites as a tool to belittle, oppress, or dehumanize African Americans. When viewed in its historical context, one can see how people in general, and African Americans in particular, might react differently when a white person uses the word than if an African American uses it.

Nevertheless, we are unable to conclude that this is a justifiable reason for permitting the Station to draw race-based distinctions between employees. It is no answer to say that we are interpreting Title VII in accord with prevailing social norms. Title VII was enacted to counter social norms that supported widespread discrimination against African Americans. See McDonnell Douglas, 411 U.S. at 800 (stating that the purpose of Title VII was “to eliminate those discriminatory practices and devices which have fostered racially stratified job environments to the disadvantage of minority citizens”). To conclude that the Station may act in accordance with the social norm that it is permissible for African Americans to use the word but not whites would require a determination that this is a “good” race-based social norm that justifies a departure from the text of Title VII. Neither the text of Title VII, the legislative history, nor the caselaw permits such a departure from Title VII’s command that employers refrain from “discriminat[ing] against any individual . . . because of such individual’s race.” 42 U.S.C. § 2000e-2(a)(1).

With the foregoing in mind, there is evidence in this case to suggest that at least two African Americans said the word in the workplace with no consequences. Dave Huddleston described the subject of a “dumb criminal” story as a “dumb nigger.” Like Plaintiff, Huddleston used the word in a newsroom editorial meeting. Unlike Plaintiff, Huddleston clearly used the word in its pejorative sense, rather than in a philosophical discussion of the word itself. Unlike Plaintiff, Huddleston’s coworkers simply laughed, and management was not notified. Similarly, John Jervay used the word in an email while describing what had transpired at the newsroom editorial meeting. When Plaintiff used the word for the same purpose in the June 29th meeting, it brought the meeting to an abrupt end, with Ameena Ali chastising Plaintiff and Phil Metlin suspending him. While Jervay obviously was not describing his own previous usage of the word as was Plaintiff during the June 29th meeting, Mike Renda’s deposition testimony attempting to explain why it was permissible for Jervay to say the word under those circumstances but not Plaintiff demonstrates that the General Manager of the Station was unable to reconcile this inconsistency.

In addition, Plaintiff has adduced facts about Joyce Evans’s role in Plaintiff’s suspension and termination that would permit a factfinder to infer that Plaintiff’s suspension and termination were motivated at least in part by his race. If Plaintiff is believed, upon learning of Plaintiff’s use of the word in the newsroom editorial meeting, Evans informed Plaintiff that he could not say the word because he was white—a statement that would have violated the Station’s EEO policies, according to the Station’s own human resources manager. Thereafter, Plaintiff overheard Evans telling another employee that “people get fired for using that word.” The next day, Evans called Leslie Tyler at home to inform her about Plaintiff’s use of the word in the previous day’s newsroom editorial meeting. Evans told Tyler that as the Assistant News Director, Tyler should know what had happened in the meeting and how people reacted to it. Later that week, Evans told Becky Rogers, who is white, that “the only people that have said anything so far have been black people. I think it’s important they know that you felt offended.” On July 1, 2007, Rogers emailed Tyler about Plaintiff’s behavior in the newsroom editorial meeting.

Plaintiff was suspended on June 29th. A reasonable jury could conclude based upon the evidence that as of July 9th, Plaintiff was going to be permitted to return to work. Mike Renda wrote an email to Ameena Ali on July 9th stating that “[w]e need to talk about return scenario—news would like him to return Wed.” [Footnote 5: Renda testified in his deposition that a decision had not yet been made on whether to bring Plaintiff back or not, and that his email meant that news (meaning Leslie Tyler and Phil Metlin) wanted to know for scheduling purposes whether Plaintiff would be back on Wednesday. Similarly, Ameena Ali testified that Renda’s email, which stated that “News would like him to return Wed,” actually meant that “they [news] were working on scheduling and they were anxious to know, you know, what was going on.” Construing the evidence in a light most favorable to Plaintiff, see Brown, 581 F.3d at 179, it is reasonable to assume that Renda’s email establishes that Defendants were contemplating bringing Plaintiff back to work by Wednesday, July 11th.] Defendants deny that any decision had been made by July 9th to allow Plaintiff to return to work, however. On July 12th, Plaintiff was terminated. The only evidence in the record about what happened between July 9th and July 12th involves Joyce Evans. On July 10th, Evans called Ali to inform her that Evans was receiving phone calls from the NABJ and the PABJ regarding Plaintiff’s use of the word at the newsroom editorial meeting. Evans also told Ali that “people [were] talking to [her] on the street” about Plaintiff’s behavior. However, Evans testified in her deposition that she did not actually talk to anyone at the NABJ or the PABJ—she received a voicemail from each organization. Moreover, Evans could not name anyone “on the street” who had spoken to her regarding Plaintiff’s behavior. Evans also told Ali that she was concerned about her on-air chemistry with Plaintiff in light of Plaintiff’s actions. Before Evans’s call, Ali testified that she had no reason to believe that Plaintiff was going to be terminated. Plaintiff was terminated two days after Evans’s conversation with Ali.

Plaintiff also contends that Evans has a history of similar discriminatory behavior. (See Pl.’s Resp. 71-72.) In 2003, a white former Fox News anchor whose contract had not been renewed sued Fox for discrimination in violation of Title VII. See Noonan v. Fox Television Stations of Phila., Inc., No. 03-5044 (E.D. Pa. 2003). The complaint in Noonan alleged that the plaintiff’s contract had not been renewed because Fox wanted to replace him with an African American, which it did after his contract expired. See Complaint, Noonan v. Fox Television Stations of Phila., Inc., No. 03-5044 (E.D. Pa. Oct. 3, 2003), ECF No. 2. In her deposition in Noonan, Evans testified that she had told the General Manager and two News Directors that Fox “had a [news] team that was very white,” and that people were concerned that a Fox News billboard with four white anchors was located in predominantly African American and Latino neighborhoods. (Evans Dep. (Noonan) 56:8-9, 58:20-59:4, June 24, 2004, Pl.’s Resp. Ex. TT, ECF No. 28.) When asked who was expressing concern about the racial composition of Fox’s news team, Evans was unable to name anyone specifically, attributing this view to “people on the street” (id. at 57:20) and “people leaving a voice mail.” (Id. at 64:14-15.) Plaintiff argues that the actions of Joyce Evans and his other coworkers in the wake of the June 23rd newsroom editorial meeting were motivated by discriminatory animus and therefore do not provide a permissible basis for his termination. In essence, Plaintiff seeks to hold Defendants liable for the discriminatory animus of his coworkers. Defendants counter that general manager Mike Renda was the sole decisionmaker in terminating Plaintiff’s employment, and there is no evidence that his actions were based on Plaintiff’s race.

We conclude that there is a triable issue of fact as to whether “those exhibiting discriminatory animus influenced or participated in the decision to terminate” Plaintiff. See Abramson, 260 F.3d at 286. Viewing the evidence in the light most favorable to Plaintiff, and making all inferences in his favor, there are genuine issues of material fact regarding whether Plaintiff’s coworkers in general, and Joyce Evans in particular, exhibited discriminatory animus and influenced the decision to terminate Plaintiff. See id. Evans did not hear Plaintiff’s remarks firsthand. Yet she involved herself in the situation from nearly the beginning, when she called Leslie Tyler at home on a Sunday to inform her about what Plaintiff had said, and remained involved until two days before Plaintiff’s termination, when she phoned Ameena Ali to express concerns about her on-air chemistry with Plaintiff if he returned to work and to inform Ali that “people on the street” were offended by Plaintiff’s behavior. A jury must assess the actions and motivation of Evans, Plaintiff’s coworkers, and the Station management. Viewing the record as a whole, and keeping in mind the Third Circuit’s admonition that “[s]ummary judgment is to be used sparingly in employment discrimination cases,” Doe, 527 F.3d at 369, we conclude that Plaintiff has adduced sufficient evidence for a reasonable jury to “believe that an invidious discriminatory reason was more likely than not a motivating or determinative cause of the employer’s action.” Fuentes, 32 F.3d at 264. Summary judgment is therefore inappropriate on Plaintiff’s discrimination claims under Title VII, the PHRA, and § 1981.

Plaintiff alleges that he was subjected to a hostile work environment in violation of Title VII. Defendants argue that there is insufficient evidence to establish a genuine issue of material fact regarding Plaintiff’s hostile work environment claim. We agree with Defendants that Plaintiff’s hostile work environment claim cannot survive summary judgment.

To establish that Defendants subjected him to a hostile work environment in violation of Title VII, Plaintiff must show that: “(1) he suffered intentional discrimination because of his [race]; (2) the discrimination was pervasive and regular; (3) it detrimentally affected him; (4) it would have detrimentally affected a reasonable person of the same protected class in his position; and (5) there is a basis for vicarious liability.” Caver v. City of Trenton, 420 F.3d 243, 262 (3d Cir. 2005) (quoting Cardenas v. Massey, 269 F.3d 251, 260 (3d Cir. 2001) (alterations in the original)).

For Plaintiff to prevail on a claim for hostile work environment, the Station’s discriminatory conduct “must be so ‘severe and pervasive’ that it actually ‘alter[s] the conditions of [the victim’s] employment and create[s] an abusive working environment.’” Faragher v. Boca Raton, 524 U.S. 775, 786 (1998) (alterations in the original). In determining whether the conduct at issue is sufficiently extreme to constitute a violation of Title VII, we must consider the “totality of the circumstances.” Id. (quoting Andrews v. City of Phila., 895 F.2d 1469, 1482 (3d Cir. 1990) (internal quotation marks omitted)). These circumstances “may include the frequency of the discriminatory conduct; its severity; whether it is physically threatening or humiliating, or a mere offensive utterance; and whether it unreasonably interferes with an employee’s work performance.” Harris v. Forklift Sys., Inc. 510 U.S. 17, 23 (1993).

Plaintiff has failed to produce sufficient evidence for a reasonable jury to find that he was subjected to a hostile work environment in violation of Title VII. Plaintiff himself states that the hostile work environment only commenced when he said the word at the June 23, 2007, newsroom editorial meeting. Plaintiff was suspended on June 29th and terminated on July 12th. Thus, Plaintiff alleges that he endured a hostile work environment for the final 19 days of his two-and-a-half-year employment at the Station. He spent all but six of these 19 days at home while suspended. Plaintiff alleges that several incidents during those six days show that he was subjected to a hostile work environment. He points to Joyce Evans’s admonition that Plaintiff could not understand what it feels like to be called a “nigger” and could not use that word at work. He states that his use of the word in the newsroom editorial meeting “elicited a negative response from both coworkers and management because he is white.” He also contends that his coworkers tried to ruin his career by feeding false and defamatory information about him to the media.

We cannot agree that the behavior recited by Plaintiff constitutes behavior that is so severe or so pervasive that it gave rise to a claim for hostile work environment. Indeed, these are precisely the kind of “isolated incidents” and “offhand comments” that the Supreme Court has warned “will not amount to discriminatory changes in the terms and conditions of employment.” Clark Cnty. Sch. Dist. v. Breeden, 532 U.S. 268, 271 (2001) (quoting Faragher, 524 U.S. at 788). Plaintiff has failed to establish a genuine issue of material fact regarding his hostile work environment claim.

Again, under the premise of racial equality a court could note that there is a severe and pervasive discriminatory social norm, clearly present at the FOX station, that Whites are not permitted to utter certain words. The court’s premise is not racial equality because that is not the law’s premise. The conclusion thus is that hostile anti-White social norms are simply normal, and so they are also justified in the workplace.

IV. CONCLUSION

This case presents unique issues regarding an employer’s liability under Title VII for cultural assumptions about a word that is considered by many to be the most offensive in the English language. Plaintiff portrays himself as a victim of political correctness run amok, while Defendants portray themselves as employers who made the only choice they could in response to an employee who repeatedly uttered “the most noxious racial epithet in the contemporary American lexicon,” Monteiro v. Tempe Union High Sch. Dist., 158 F.3d 1022, 1034 (9th Cir. 1998), resulting in problems in the workplace and significant adverse publicity. Whether Plaintiff was a victim of discrimination or his own poor judgment is for a jury to decide. Defendants’ Motion for Summary Judgment is granted in part and denied in part.

An appropriate Order follows.

BY THE COURT:
/s/ R. Barclay Surrick
U.S. District Judge

The court implicitly accepts the “cultural assumptions about a word that is considered by many to be the most offensive in the English language”, viewing Burlington either as “a victim of discrimination or his own poor judgment”. The latter possibility implies he is the wrongdoer, that he should have known Whites can be punished for being uppity.

It is easy to imagine that if the races in this case were reversed the situation would be regarded very differently by all concerned. Supposing a black employee brought suit after being dismissed for saying a word, any word, that White employees also used, FOX could be expected to simply settle, perhaps sensing the likelyhood that arguing White co-workers are not “similarly situated” to a black plaintiff could be interpreted as prima facie discrimination, not to mention the bad publicity that would result from any suggestion there are words Whites can use but blacks can’t. Whether or not such arguments were even made the black plaintiff could still file his own request for summary judgment and have a reasonable expectation that the court would be deferential to the sensibilities and sensitivities of “African Americans” and grant it.

Not only does it appear that FOX treated Burlington to a different standard and fired him because he is White, the law itself regards him and his claims as inferior specifically because he is White. Since the law of the land discriminates against Whites, why shouldn’t employers or anybody else do so?

Other questions come to mind.

The court recognizes “white” and “African American” as racial classifications. Who decides which classifications are valid and what the proper term for them is? The term for blacks has constantly shifted, so isn’t it reasonable to expect that at some point older terms like “negro” or “black”, euphemisms like “the n-word”, or even the term “African American” itself, will also become socially and legally forbidden for Whites to speak?

Who assigns these classifications to the various actors? If one of Burlington’s great-grandparents was in fact a negro, would he be entitled to claim he is “African American” and thus entitled to say nigger?

Ameena Ali and Barclay Surrick play a central role in this case. Why are their racial classifications not provided?

Does the law agree with Metlin’s implicit assumption that jews are a “protected class”? Are jews thus also entitled not to suffer hearing certain words from lesser Whites?

Isn’t “anti-discrimination” just another code word for anti-White?

– – –

Philadelphia Inquirer report dated 5 Jan 2011: Trial set for firing over use of ‘n’ word.

Philadelphia Inquirer report dated 5 July 2007: Fox’s Tom Burlington suspended.

Professional Bigots Harangue Tea Party

NAACP releases report accusing tea party groups of links to bigots:

The new report describes what it calls links between tea party factions and white supremacist groups, anti-immigrant organizations and militias, according to a news release issued by the Institute for Research and Education on Human Rights, which wrote the document.

Not only have tea parties given platforms to extremists, the news release said, the movement is a recruiting ground for hard-core white nationalists who are “hoping to push these (white) protesters toward a more self-conscious and ideological white supremacy.”

The “report” is available at Tea Party Nationalism, which is chock full of anti-White fear-mongering. Tea Parties – Racism, Anti-Semitism and the Militia Impulse is one comprehensive example.

big·ot – n. One who is strongly partial to one’s own group, religion, race, or politics and is intolerant of those who differ.

Today’s news is that professional black and jewish bigots are denouncing Whites. They want everyone to know that they can’t tolerate even the deracinated political views of Tea Partiers. “Supremacist”, “extremist”, “hard-core” they label us. Look how they frantically push those buttons, trying to pathologize and criminalize. They don’t trust Whites. They don’t like Whites. They are frightened of us, alienated by us. Our most naive attempts to appease them with color-blind politics simply don’t well enough serve the interests of their groups. They already have a regime which favors them. They defend it, shamelessly, even as they grasp for more.

Their worst nightmares involve Whites becoming more self-conscious of our own interests and behaving as they do. Why shouldn’t we meet them on a level field, as aware and organized as they are? Because it wouldn’t be good for them? They don’t care what’s good for us. Because they might attack even more viciously? Yes. Exactly.

Dissecting Machete

Trailers

Machete Trailer in Grindhouse, 2007. “This is MaCHETay, with a special Cinco de Mayo message…to Arizona!”, May 2010. Machete – Official Trailer [HD]. Viva Machete, promotional page.

Origins

Interview with Danny Trejo and director Robert Rodriguez for Machete:

Trejo: Well, this is a dream come true. Robert and I talked about it 14 years ago while we were doing Desperado and he just said, you know what, you’re perfect for this character. Here’s this script, here’s the storyline, and I thought wow man, it’s a dream movie.

Rodriguez echoes this story, and also reveals his filmmaking secret: create situations where nothing but accidents happen.

When the Revolution Comes

‘Machete’ Stars Pick Their Badass Allies, MTV Movie News:

Given the rebellious and revolutionary nature of Machete the character, and his trajectory in the film, we asked the stars who they would choose as an ally in a revolution.

“I’d have to say Danny [Trejo],” Rodriguez said. “You know why? Because he’s got loyalty in his eyes. He looks like the kind of guy that will take survival seriously, protection seriously, love seriously.”

Cheech Marin agreed: “Danny Trejo, man, he’s the baddest. He’s great in this movie.”

There you have it. Choice revolution ally: Danny Trejo.

Response from Hate Experts

site:adl.org machete rodriguez – “Mazel tov, we have a grudge against the blonde, blue-eyed devils too.”

site:splc.org machete rodriguez – “No comment.”

site:nclr.org machete rodriguez – “MaCHETay? Never heard of it.”

T&A – Lindsay Lohan

Lindsay Lohan Naked, in Threesomes in “Machete”, CBS News:

Star’s First Movie in Three Years Has Lohan Dressed as a Nun and Toting a Gun

Actress Lindsay Lohan is taking a baby step back into the Hollywood mainstream this weekend with her first movie in three years. She has a small part in the new film “Machete,” which opens today.

But can “Machete” cut-through all the bad press Lohan has gotten this year?

[Deputy online editor of The Hollywood Reporter Lindsay] Powers said, “In this movie, she has threesomes with her mother, she’s naked for a big chunk of time. She has a scene where her father picks her up from a drug den. So, it’s really hard to separate her real life and her acting right there.”

Interesting, isn’t it, what Lohan thinks she has to do to redeem herself in the eyes of Hollywood’s machers.

How Lindsay Lohan Got Her ‘Machete’ Part: Start With Her Blonde Hair, PopEater.com:

Lindsay Lohan can thank her long, blonde hair for helping her nab a memorable role in ‘Machete.’

Director Robert Rodriguez tells PopEater that he was approached by a producer friend, who urged him to cast Lohan in the movie he was making, which is based on the fake ‘Machete’ trailer that appeared in his 2007 co-venture with Quentin Tarantino, ‘Grindhouse.’

“I had this shot of Danny in the waterfall with the wife and daughter,” says Rodriquez. “You could see the wife’s face, but you can’t see the daughter’s. And I thought, that could be Lindsay. Just curl the hair. But that’s the classic shot of the trailer that everyone knows.”

From there, Rodriguez “reverse engineered” and came up with a storyline for Lohan around the character, who became a drug-using wild child that drives her father crazy with her antics.

“I made a fake poster of her with some guns [from] a picture of her off the Internet and stuck her in a nun’s habit, and I showed [Lindsay] the poster,” says Rodriguez. “And she said, ‘Alright, I’m in.'”

Now go scroll back up and watch that Grindhouse trailer.

T&A – The Latina Bitches

Jessica Alba, Michelle Rodriguez Reveal Secrets Of ‘Machete’ Nude Scenes, MTV Movie News:

“I want to meet these guys who work in special effects and they are basically in charge of adding nipples,” Rodriguez added.

“No, no — there were no nipples, though!” Alba responded regarding her apparently post-production-enhanced shower.

“There weren’t?” Rodriguez asked, looking genuinely surprised. “I tried not to look because I thought that was a private moment that I shouldn’t be watching.”

“No, there was no nipple!” Alba insisted. “No, no, no, no nipple.”

Jessica Alba deftly defies stereotypes, tries out new roles, USATODAY.com:

“Working with a filmmaker that you believe in and that can push you, for me, was what I wanted to focus most on. And, it’s like, if I’m not going to spend time with my daughter, it has to be worth it.”

Apparently, Machete was well worth the time: It marks not only another chance to collaborate with Rodriguez but is also the half-Mexican Alba’s first Latina role.

She describes her immigration and customs enforcement officer character as “an intelligent, fierce, independent woman,” which made the role that much more appealing.

“For me, I never wanted to reinforce any stereotypes about Latin women, and that was why I’ve shied away from Latin characters I’ve been offered. Most of them reinforced the stigmas. The women whom I grew up with are intelligent, strong women, and unless I read a woman being portrayed that way in a film, I didn’t want to play it.

“There’s enough people that will reinforce those stereotypes, and I didn’t need to participate in that. This woman is just as fierce as the men, and so I’m proud to bring that to life and put that imagery in people’s heads.”

She deftly shied away from latina roles…until this dream come true of la raza solidarity came along.

Unfavorable Reviews

Dull, Convoluted, Racist and Anti-American, John Nolte, Big Hollywood:

Still, “Machete” offers no middle ground, no reasonable, non-racist position against wide open borders for those fleeing from what one character describes as the “personal hell” that is Mexico.

Director Rodriguez attempts to disguise his toxic and racist message as something more accessible, the simple fight against DeNiro’s corrupt pol, his slimy aide (Jeff Fahey), and Steven Seagal’s Mexican drug kingpin. But this disguise doesn’t work. SHE’ is not a figure representing the fight for justice against injustice but rather of a coming and necessary revolution against America. Furthermore, when the Alba character stands on the hood of a car to kick off the film’s incredibly un-exciting and poorly choreographed race war climax, the war she calls for is not to stop violent racists but against an America (or Texas) that, in her delusional mind, is keeping people off land that is rightfully theirs (remember, the border crossed us).

And yet, never once does the movie bother to explain exactly what it is that makes America so special and attractive to those willing to risk their lives to get here. Can’t have that. Nor does anyone suggest that maybe the best place to wage revolution would be, I don’t know, that “personal hell” called Mexico. Can’t have that, either. Not when your protagonists are driven only by seething radical resentments, a misplaced sense of entitlement, and that warm, smug feeling of superiority that comes with assuming the role of the victim. But not victims of their own country, mind you, victims of America.

Hey, no one said hate had to make sense.

Who the illegals fight against on screen is one thing. What their words mean is altogether something else. That’s the shell game Rodriguez plays and his racially divisive messaging goes way beyond the normal cinematic political posturing and button-pushing. And you will never see a more stereotypically racist portrayal of Southerners, who, in an obvious reference to the border Minute Men, are not only played for cheap laughs but portrayed as sub-human animals who hunt and murder illegals – kill a helpless pregnant woman and say “Welcome to America.”

For the record, I believe in the American melting pot. My wife was born in Mexico, English is her second language, and she didn’t become an American citizen until she was in her twenties. For that reason, and others, my family is more racially diverse than the bus passengers in “Speed.” So I guess that what I’m really trying to say is, fuck you Robert Rodriguez.

What Nolte’s really trying to say is, I hate you Robert Rodriguez, for violating my otherwise blissful, deracinated worldview.

The Reconquista Is Here, James P. Pinkerton, FOXNews.com:

Meanwhile, Jessica Alba, playing an Hispanic Immigration and Customs Enforcement (ICE) agent, must wrestle with the tension between the requirements of her job and her loyalty to her ethnicity. “What’s the law and what’s right?” she asks. Guess which side she comes down on by the end of the movie.

The ending of the film, in fact, is a sort of mini-race war, a sort of “Mad Max”-like re-enactment of the Alamo, with the Mexicans, of course, winning once again–although this time, there are no noble defenders to be found.

Machete, Trevor Lynch, Counter-Currents Publishing:

It was gross, it was hilarious, and it communicated an important message: Mexico is a filthy, impoverished, backward, corrupt country inhabited by ugly, treacherous, cruel people. Mexicans are invading the United States, bringing Mexico with them. Mexicans corrupt every American who comes into contact with them, and their power to corrupt is so total that they even corrupt the patriots and politicians who oppose them.

In spite of their cruelty to one another, Mexicans pull together with a fierce solidarity when facing Americans, who are merely selfish individuals out to make or save a buck. People like that can always be bought off or intimidated. This solidarity gives Mexicans a vast support network in the United States—a network that includes the Catholic Church—which aids them in taking jobs from Americans, undercutting American wages, and leeching off American social services.

This movie is really all about making brutal and sadistic violence funny.

Yes, Machete delivers a warning to Arizona and the rest of America, but not the one its director intended. Machete portrays Mexicans as profoundly alien and threatening. It shows that their racial solidarity gives them an advantage over Americans, whose selfish individualism brought them here and keeps them here even though they are destroying our society. It shows our leaders as corrupt, sociopathic race traitors.

Lynch’s review of that recent judeo-race-war-porn film, Inglourious Basterds, was even better.

Favorable Reviews

Capsule reviews of ‘The American,’ ‘Machete’ and ‘Going the Distance’, AP:

Robert Rodriguez extends the fake “Machete” trailer from his and Quentin Tarantino’s “Grindhouse” double-feature into a full-length revenge romp, maintaining a fair amount of the wicked humour and every bit of the savage bloodshed the make-believe ad promised. Danny Trejo stars as a former Mexican federal cop on a rampage of vengeance against drug dealers, brutal politicians and other bad guys. Viewers get precisely what they’re paying for: beheadings, skewerings and kill shots to the head by the dozen. They also get a crazy range of supporting players — Robert De Niro, Jessica Alba, Steven Seagal, Don Johnson, Michelle Rodriguez, Lindsay Lohan — all having a ball committing atrocities. Like most of Rodriguez’s movies, this one’s never as fun or funny as he thinks it is.

Sharp, Bloody Fun, Richard Corliss, TIME:

To be precise, it’s the action comedy the summer of 2010 has been promising for nearly four months but waited till Labor Day weekend to deliver. After the various disappointments and underperformances of Iron Man 2, Robin Hood, MacGruber, Prince of Persia, Killers, The A-Team, Knight & Day, The Sorcerer’s Apprentice, Salt, Scott Pilgrim vs. the World and The Expendables, audiences can be grateful for this lithe and knowing pastiche. It’s also, quite possibly, the first movie to be the remake of a trailer; Rodriguez created a promo for the then-fictional Machete as part of his Grindhouse collaboration with Quentin Tarantino. Maybe you remember a scene from that clip, in which Cheech Marin plays a priest called to arm himself against an angry mob? And when a man on the receiving end of Marin’s gun pleads for mercy, the padre replies, “God has mercy. I don’t,” and blasts away? Well, this Machete is that one plus about 90 more minutes of shooting, double-dealing and exploding heads — nonstop mayhem with a corpse count in the hundreds and a merry wink in every eye that hasn’t been sliced open.

(See the top 10 heroes and villains with machetes)

A salsa of every macho movie trope plied over the past half-century in films from Hollywood to Hong Kong, Machete hits U.S. theaters Friday but got its world premiere as the opening day’s midnight showing at the Venice Film Festival, where Hong Kong director John Woo will also be given a lifetime achievement award. That’s fitting, since, as Rodriguez has said, “When I watched John Woo’s movies, they made me want to be Asian. Woo and Chow Yun-fat’s Hard Boiled and The Killer really inspired me to make films that would create that feeling in the Latin arena.” Machete, which Rodriguez codirected with Ethan Marquis, is a giddy action film with a timely message: that Mexicans living in Texas, legally or not, can be heroes too. We need them to battle the purring gringo establishment that uses Latino immigrants both as a volatile race card and as cheap labor to prop up the Southwest economy.

(See TIME’s 25 most important films on race.)

The haves here are represented by three white guys in the private and public sector. Senator John McLaughlin (Robert De Niro, doing a Texas take on a Democrat’s worst nightmare of John McCain) is running for reelection on the Troglodyte platform: that “Every time an illegal crosses the border, it’s an act of terrorism against our state.” His political operative, Booth (Jeff Fahey, as a Karl Rove type with more up-front menace), hires Machete to assassinate McLaughlin, but of course it’s a ruse to make the Senator a hero and Machete the face of Latino terror. These two hard cases are in cahoots with a Mexican drug lord, Torrez (Steven Seagal), who in the first scene tries luring Machete with a beautiful woman, before shooting and him and killing her. Then there’s the vigilante lawman Stillman (Don Johnson), who sees a visibly pregnant woman at the border, observes, “If it’s born here, it gets to be a citizen, just like you and me,” and — Boom! —shoots the woman dead. One less illegal; one less terror baby.

Lindsay Lohan is here too, as a plutocrat’s pampered daughter who has a naked threesome with her mother and Machete. (If any idea, no matter how weird, pops into Rodriguez’s head, he says What the hell and films it.) Designed and destined to win no awards, Machete is expert, cartoon-violent, light-hearted fun. Just the thing to send Junior back to school in a good mood.

‘Machete’ Is A Great Gorefest! Plus Lindsay Lohan Gets Naked – AWESOME!, Russ Weakland, Hollywood Life:

When Robert Rodriguez makes a film, you should always expect the unexpected. So if you expected to have a peaceful, relaxing time at the movie theatre this Labor Day weekend, think again. Machete is blissful, bloody, fun carnage – but it sure as heck isn’t relaxing!

Danny Trejo plays an ex-Federale (a member of the Mexican police) who tries to clear his name after he’s made the fall guy on a crooked political assassination. Oh yeah, and he is PISSED. He wants revenge and will do whatever it takes to get it – including pretty inventive ways of killing those who have wronged him! Jessica Alba, Michelle Rodriguez, Lindsay Lohan, Cheech Marin and Robert DeNiro are all along for the ride on this blood and boobs filled bonanza that had me cheering in the theatre!

“Machete doesn’t text.” Ruth Starkman, who teaches film, literature, and philosophy at the University of San Francisco, and writes very somberly and soberly about post-war Germany and Martin Buber, loved this race-war film:

Surely Machete is an action hero for our times. The proud Mexican, dressed mostly as a worker, sometimes a leather biker, knife-throwing fighter, champion of oppressed immigrants.

Oppressed immigrants like guess who.

Blades of gory in ‘Machete’, NYPOST.com:

Phil Collins put the case succinctly: It’s no fun being an illegal alien. Except if you’re “Machete,” an ex-Mexican federal agent disguised as a Texas landscaper with a bloody mission to mow down Minuteman types with his mighty array of gardening tools.

Chased out of the country and across the border into Texas, Machete is hired by a shady businessman (Jeff Fahey) to assassinate a rabid state senator (Robert De Niro) who has been amping up the volume by denouncing illegals as “parasites,” complete with campaign commercials featuring creepy-crawly bugs. The businessman feels the senator has to be eliminated because he threatens to clamp down on the supply of cheap labor.

In his spare time, the senator turns vigilante with a sadistic Minuteman-like patrolman (Don Johnson) who enjoys driving along the border shooting any Mexicans they find sneaking into the country.

‘Machete’ a bloody good time, Katy Wagner, MOVE Magazine:

Despite favorable critical and audience praise, “Grindhouse” was by no means what Hollywood considers a success. Yet somehow, Rodriguez commandeered the financial backing to expand on a fake trailer attached to “Grindhouse” about a Mexican federale out for vengeance into another full-length throwback called “Machete.”

Show Me the Money, or Lack Thereof

Machete (2010), Box Office Mojo. This movie will by no means be what Hollywood considers a financial success, but of course there are other reasons movies get made.

Weekend Report: ‘The American’ Out-Draws The Mexican, Box Office Mojo:

Though it was barely first on Friday [3 Sept], Machete lost steam faster than The American and wound up in second with $14.1 million at 2,670 locations. It had a stronger start than Gamer from the same weekend last year, and its $11.4 million Friday-to-Sunday weekend wasn’t far behind its source, the box office bust Grindhouse. However, it did less than half the business of director Robert Rodriguez last straight-forward action picture, Once Upon a Time in Mexico. Distributor 20th Century Fox’s research showed that 55 percent of Machete’s audience was male, 55 percent was 25 years and older, and 60 percent was Latino.

The Unspeakable Blackness of Section 8 and Crime

30,000 line up for housing vouchers, some get rowdy:

Thirty thousand people showed up to receive Section 8 housing applications in East Point Wednesday, suffering through hours in the hot sun, angry flare-ups in the crowd and lots of frustration and confusion for a chance to receive a government-subsidized apartment.

The Housing Choice Voucher Program, called Section 8, subsidized the rents of low-income families living in apartments and houses that are privately owned. The federal program makes up the difference in rent that the poor can afford and the fair market value for each area.

The same media pundits who pathologize the Tea Party as violent and greedy and too White won’t be saying anything like that about this seething crowd of self-interested blacks, or how desperate they are to be delivered from their own kind.

Hanna Rosin’s American Murder Mystery tries to bury the answer to the “mystery” of the relationship between Section 8 and crime in paragraphs of tedious, turgid obfuscation. I’ll try here to cut through it.

Memphis has always been associated with some amount of violence. But why has Elvis’s hometown turned into America’s new South Bronx? [Lieutenant Doug] Barnes thinks he knows one big part of the answer, as does the city’s chief of police. A handful of local criminologists and social scientists think they can explain it, too. But it’s a dismal answer, one that city leaders have made clear they don’t want to hear. It’s an answer that offers up racial stereotypes to fearful whites in a city trying to move beyond racial tensions. Ultimately, it reaches beyond crime and implicates one of the most ambitious antipoverty programs of recent decades.

Note that neither Rosin or any of the people she quotes in this article, except perhaps the police, sympathize with the “fearful” Whites. Never once is the terrible cost to Whites mentioned. The main reason this is a “dismal” tale “they don’t want to hear” is that Section 8 has not helped non-Whites as much as they would have liked.

[University of Memphis Criminologist Richard] Janikowski might not have managed to pinpoint the cause of this pattern if he hadn’t been married to Phyllis Betts, a housing expert at the University of Memphis. Betts and Janikowski have two dogs, three cats, and no kids; they both tend to bring their work home with them. Betts had been evaluating the impact of one of the city government’s most ambitious initiatives: the demolition of the city’s public-housing projects, as part of a nationwide experiment to free the poor from the destructive effects of concentrated poverty. Memphis demolished its first project in 1997. The city gave former residents federal “Section8” rent-subsidy vouchers and encouraged them to move out to new neighborhoods. Two more waves of demolition followed over the next nine years, dispersing tens of thousands of poor people into the wider metro community.

About six months ago, they decided to put a hunch to the test. Janikowski merged his computer map of crime patterns with Betts’s map of Section8 rentals. Where Janikowski saw a bunny rabbit, Betts saw a sideways horseshoe (“He has a better imagination,” she said). Otherwise, the match was near-perfect. On the merged map, dense violent-crime areas are shaded dark blue, and Section8 addresses are represented by little red dots. All of the dark-blue areas are covered in little red dots, like bursts of gunfire. The rest of the city has almost no dots.

Betts remembers her discomfort as she looked at the map. The couple had been musing about the connection for months, but they were amazed—and deflated—to see how perfectly the two data sets fit together. She knew right away that this would be a “hard thing to say or write.” Nobody in the antipoverty community and nobody in city leadership was going to welcome the news that the noble experiment that they’d been engaged in for the past decade had been bringing the city down, in ways they’d never expected. But the connection was too obvious to ignore, and Betts and Janikowski figured that the same thing must be happening all around the country.

After decades of pathologizing millions of “fearful” Whites who objected to Section 8 and other government-imposed racial integration programs as morally and/or mentally defective, statistics show that our fears were justified. But that isn’t what Betts is “discomforted” or “deflated” about. What’s such a “hard thing to say or write” is that crime and poverty and blackness are connected.

Betts’s office is filled with books about knocking down the projects, an effort considered by fellow housing experts to be their great contribution to the civil-rights movement. The work grew out of a long history of white resistance to blacks’ moving out of what used to be called the ghetto. During much of the 20th century, white people used bombs and mobs to keep black people out of their neighborhoods. In 1949 in Chicago, a rumor that a black family was moving onto a white block prompted a riot that grew to 10,000 people in four days. “Americans had been treating blacks seeking housing outside the ghetto not much better than … [the] cook treated the dog who sought a crust of bread,” wrote the ACLU lawyer and fair-housing advocate Alexander Polikoff in his book Waiting for Gautreaux.

Polikoff is a hero to Betts and many of her colleagues. In August 1966, he filed two related class-action suits against the Chicago Housing Authority and the U.S. Department of Housing and Urban Development, on behalf of a woman named Dorothy Gautreaux and other tenants. Gautreaux wanted to leave the ghetto, but the CHA offered housing only in neighborhoods just like hers. Polikoff became notorious in the Chicago suburbs; one community group, he wrote, awarded him a gold-plated pooper-scooper “to clean up all the shit” he wanted to bring into the neighborhood. A decade later, he argued the case before the Supreme Court and won. Legal scholars today often compare the case’s significance to that of Brown v. Board of Education of Topeka.

It could be argued that the genocidal monsters who imposed this nightmare might have done so out of ignorance. At least as first. For those who continue to support it now there is no explanation but anti-White animus. Here we can see that animus in the depiction of White violence, decades past, in the same tired pathologizing terms. Why else ignore the self-defensive motivations of Whites long since proven justified, and why present White violence as worse than the more brutal, more enduring, and more widespread black violence perpetrated since?

A well-known Gautreaux study, released in 1991, showed spectacular results. The sociologist James Rosenbaum at Northwestern University had followed 114 families who had moved to the suburbs, although only 68 were still cooperating by the time he released the study. Compared to former public-housing residents who’d stayed within the city, the suburban dwellers were four times as likely to finish high school, twice as likely to attend college, and more likely to be employed. Newsweek called the program “stunning” and said the project renewed “one’s faith in the struggle.” In a glowing segment, a 60 Minutes reporter asked one Gautreaux boy what he wanted to be when he grew up. “I haven’t really made up my mind,” the boy said. “Construction worker, architect, anesthesiologist.” Another child’s mother declared it “the end of poverty” for her family.

In 1992, 7-year-old Dantrell Davis from the Cabrini-Green project was walking to school, holding his mother’s hand, when a stray bullet killed him. The hand-holding detail seemed to stir the city in a way that none of the other murder stories coming out of the high-rises ever had. “Tear down the high rises,” demanded an editorial in the Chicago Tribune, while that boy’s image “burns in our civic memory.”

If replacing housing projects with vouchers had achieved its main goal—infusing the poor with middle-class habits—then higher crime rates might be a price worth paying. But today, social scientists looking back on the whole grand experiment are apt to use words like baffling and disappointing. A large federal-government study conducted over the past decade—a follow-up to the highly positive, highly publicized Gautreaux study of 1991—produced results that were “puzzling,” said Susan Popkin of the Urban Institute.

More fitting words for “the whole grand experiment”, as well as those who aid and abet it: mendacious, fraudulent, genocidal. Criminal.

The best Popkin can say is: “It has not lived up to its promise. It has not lifted people out of poverty, it has not made them self-sufficient, and it has left a lot of people behind.”

For Popkin, Rosin, Janikowski, Betts, Polikoff, Rosenbaum, The Atlantic, Newsweek, 60 Minutes, and their fellow travellers, what’s really important is that non-Whites haven’t benefitted enough. No apologies to the victims of their violence. No refunds for those who have been forced to fund their own genocide.

The article concludes with a talmudic shrug, magically transferring the blame to Whites:

It’s difficult to contemplate solutions to this problem when so few politicians, civil servants, and academics seem willing to talk about it—or even to admit that it exists. Janikowski and Betts are in an awkward position. They are both white academics in a city with many African American political leaders. Neither of them is a Memphis native. And they know that their research will fuel the usual NIMBY paranoia about poor people destroying the suburbs. “We don’t want Memphis to be seen as the armpit of the nation,” Betts said. “And we don’t want to be the ones responsible for framing these issues in the wrong way.”

Pathologizing Whites as “paranoid” is how these issues have long been framed.

Alexander Polikoff’s Gautreaux Proposal, written in Nov/Dec 2004, puts it this way:

Ending black ghettos wouldn’t end anti-black attitudes any more than ending Jewish ghettos ended anti-semitism. But it is not easy to find anything in American society that matches the black ghetto for its poisoning effect on attitudes, values and conduct.

Sixty years ago, Gunnar Myrdal wrote: “White prejudice and discrimination keep the Negro low in standards of living, health, education, manners and morals. This, in its turn, gives support to white prejudice.” Decades later, sociologist Elijah Anderson’s studies of a ghetto and an adjacent non-ghetto neighborhood led him to conclude: “The public awareness is color-coded. White skin denotes civility, law-abidingness, and trustworthiness, while black skin is strongly associated with poverty, crime, incivility, and distrust.” In American society at large, most whites act like the ones Anderson studied — their public awareness is also color-coded, and they steer clear of poor blacks and keep them in their ghettos. Predictable ghetto behavior then intensifies whites’ sense of danger, validates their color-coding and drives their conduct.

Sixty years ago this kind of anti-White guilt-tripping might have seemed brave or iconoclastic. Today the government and blacks are the ones inflicting violence on Whites. We can see that “prejudice and discrimination” don’t cause black poverty, crime, and incivility. Blacks know it. They prove it by suffering through hours in the hot sun to get an application to be put on a waiting list so they can escape and live amongst Whites. We know that they bring their poverty, crime, and incivility with them.

Knowing all this, we are justified in distrusting, opposing, and even despising the professional grievance mongers who are complicit in it. Their sympathies for blacks, even if sincere, don’t excuse the harm their twisted thinking has caused Whites.

UPDATE 12 Aug 2010: More on Janikowski and Betts via James Edwards.

Couple’s findings link crime in Memphis to Section 8 voucher renters » The Commercial Appeal, by Fredric Koeppel, 11 Sept 2008:

In other words, crime follows poverty wherever it goes.

“Well, that’s a bit of a simplification,” said Janikowski, associate professor in the Department of Criminology and Criminal Justice at the University of Memphis and director of the Center for Community Criminology and Research, “though that’s the way our studies have been interpreted. Crime and poverty are inextricably linked, there’s no question, but it’s not that poverty causes crime. Poverty creates a contact point that exacerbates all sorts of stresses on people. It’s not that there’s any one cause. It’s a confluence of stresses.”

In other words, crime and poverty and other stresses follow blacks wherever they go. There is no question that Section 8 has shifted crime and poverty to neighborhoods previously unafflicted by such problems. There is no question this has exacerbated all sorts of stresses on the people in these predominantly White neighborhoods, impoverishing them and making them miserable enough to leave, if they can. Clearly Janikowski isn’t talking about these stresses. The attempt here is to obfuscate the link between blackness and crime and poverty. And it is done even while the problems are deliberately simplified and explicitly linked to Whiteness, which is consistently offered both as the only cause for the problems and as the only obstacle to ending them.

As outsiders to Memphis and as a couple committed to public service, Betts and Janikowski feel keenly the ambivalence of their position. They have, after all, and almost inadvertently, delivered the bad news that the Section 8 housing program in Memphis is not working. They are white college professors, trained in academic research; most residents of public housing are poor and black and uneducated.

The “bad news” here is not that Section 8 has been foisted on Whites who don’t want it, justified by historic anti-White stereotypes and libels, and when it is empirically demonstrated not to lift blacks out of poverty and crime, that this too is blamed on Whites. That’s just how the “bad news” (i.e. blackness is linked to crime and poverty) has been framed. It is classic blame-the-victim apologia from fulminating hypocrites who make their living sniffing out and pathologizing stereotypes, libels, and blaming-the-victim. The bad news for Whites is that Section 8 exists – that there’s no question we, as a group, pay for it and are harmed by it.

At that meeting [where Betts and Janikowski presented their findings to the Memphis City Council] was Robert Lipscomb, director of the city’s Housing and Community Development division. He remains among their most vocal detractors.

Lipscomb is black. He unequivocally describes Section 8 participants as “the victims of crime, not the cause”.

“Well, Robert has his viewpoint,” said Janikowski. “Maybe we should have put it differently, not emphasized vouchers so much. We have gotten local feedback that has been much more positive, but people have been saying racist things.”

“There’s been so much follow-up at the national level from people who have no background at the local level,” said Betts. “The feeling that we share ideas with right-wing bloggers is devastating.”

Janikowski regrets that he didn’t try sooner and harder to frame the problems even more simply and explicitly as being caused by “racists” and “right-wing bloggers”. The fact is that Whites at the local level have been deliberately harmed by the anti-White/pro-black policies. These policies are advocated by dishonest snake-oil salesmen operating at the national level, who are provided megaphones by media and academia and courts to broadcast their poisonous ideas.