Tag Archives: black

Niggers and Kikes, United Against Whites

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Notice all the cucks and niggers pretending to be offended at Bill Maher’s latest act, calling himself a house nigger. Among other things it demonstrates the power of taboos, how simply uttering certain magic words can unleash a torrent of emotion and vitriol, even if much of it is fake.

The nature of this power is revealed in who censures whom. If political correctness is a war on noticing, as Breezy Steve Sailer often notices, then semitical correctness is the war on noticing jewing. Thou shalt not mention jews or their jewing – that’s the One Strange Trick behind the current prevailing structure of taboos.

This tantrum Maher triggered has everything to do with mistaking him for “white”. In reality he’s anti-White. Indeed, he’s a shape-shifting transracialist mischling, a professional celebrity crypto-jew. He’s an actor-provocateur whose career consists of playing the white-faced minstrel, pissing on White norms while tilting impotently against semitical correctness. His job, couched in snark and irony, is to stake out what is or isn’t taboo and for whom, to spell out the unwritten rules by making an example of himself.

It is the pretense that Maher is “white”, an exemplar of “white privilege”, which makes his use of the word nigger “racist”. It is the white-washing of this jew’s jewing which makes it perfectly semitically correct to loath him. To call him out and loath him for being a particularly toxic jew is the exact opposite, perfectly semitically incorrect, six gorillion times worse than saying nigger.

Just prior to hysteria Maher inspired the jewsmedia was busy promoting a positive attitude about niggers saying nigger. The difference is complementary, not contradictory. Whereas Maher’s shtick is aimed at demoralizing the White goyim, The Carmichael Show strikes a defiant tone aimed at emboldening the black goyim.

The jewsmedia’s PR included this helpful little aside:

The use of the word is not unprecedented – see All in the Family. But that aired “before political correctness,” jewsmedia house niggress Loretta Devine said at NBCU Summer Press Day

Yes, see All in the Family, the icebreaker for prime-time anti-White talmudvision. Bill Maher’s jewing pales in comparison to Norman Lear’s. The old kike is jewing away to this day, ever more openly relishing it as he descends into senility. In May Lear invited Jerrod Carmichael on his podcast specifically so they could say nigger together.

Listening in you’ll notice that the real Carmichael, behind the uppity talmudvision nigger act, is a true jewsmedia house nigger. Jewsmedia jews made him, own his black ass, and he’s happy with the arrangement. More to the point, notice that neither Lear nor Carmichael bother to pretend jews are White.

Dylann Goes Through the Roof

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“You rape our women and you’re taking over our country.” – Dylann Roof

It seems a White man has finally fired back in the decades-long war on Whites. The motive Roof purportedly stated, as relayed in early reports, is quickly being buried beneath a public outpouring of loathing aimed at Whites more broadly. The anti-White hostility is coming largely from non-Whites, of course, but much of it is also coming from deracinated Whites, and some even from racially-aware Whites, who should know better.

That much of this hostility originates from and is amplified by the jewsmedia is really just a consequence of jew rule, one indication that “they” have already taken over “our” country. Yet, in spite of the jewsmedia’s modus operandi, their usual attempt to bury what they can and distort what they can’t, a more or less fuzzy awareness of the harm caused by non-Whites still somehow seeps into some White heads.

Some of that awareness comes via first-hand experience. Some by word-of-mouth. The majority is undoubtedly spreading via social media and the internet more generally. Likewise what we know about Roof. At this point it’s difficult to know exactly what Roof thought. We should discover more during his trial, assuming he is ever afforded an opportunity to speak. Frankly, I wonder less about why Roof acted as he did than why there aren’t more Whites doing so. I don’t wonder if the jews will let a good crisis go to waste rather than using it as a pretext to ban the “hate” speech and guns they’re always looking to ban anyway.

For the jewsmedia it hardly matters that Roof appears White and is at least somewhat racially conscious. Their anti-Whiteness is ineffable and irrepressible. This was evident, for example, in the anti-White assumptions and speculations that they so freely expressed about the Beltway snipers and the Boston bombers before the perpetrators were identified. In George Zimmerman’s case they maintained their anti-White narrative even after it was visibly demonstrated to be false. With Roof they’ve only finally found the Great White Perp they’ve long been crying about. And even in this case, what Roof is accused of pales in comparison to the mountain of White casualties who have been targeted quite deliberately for rape, beatings, and murder by non-Whites. The jewsmedia derides and minimizes even the most common and blatant portion as “the Knock-out Game” – it’s just a game, goyim, only “racists” care about such things.

It’s also hardly surprising that non-Whites in general, who usually have nothing more to whine about than “micro-aggressions” and “cultural appropriation”, are once again suddenly interested in appropriating the White concept of justice from the “White supremacist” “oppressors” they insist on living amongst. Even when it’s one of their own who stands accused they think, speak, and organize monolithically, along racial lines – so there really is no difference here. As absurd as they may believe race is, they’ve accepted their assigned place in the jew-led anti-White “people of color” coalition. Nobody really cares what they think, especially not in the judaized overclass. And Whites shouldn’t.

What disturbs me most about the shooting is the reaction of Whites. I understand that most Whites are deracinated. They feel leaderless and powerless, able only to witness with a vague foreboding what they see going on around them. They may understand that something has gone horribly wrong in what used to be their country, but they’re too busy or afraid to think too deeply about it. They hear the drumbeat of the anti-White jewsmedia, but don’t consciously associate the animus as coming from the jews. To the extent they even think about jews they imagine them as some exotic kind of “white”. Thus when they hear the jewish narrative blaming all the problems on “racism”, effectively blaming Whites and only Whites, they internalize and adopt that poisonous attitude as their own. The demoralizing, pathological effects of this are visible every day, not only in the jewsmedia headlines, but on the internet, and in our face-to-face interactions with family and friends.

Among the most disturbing reactions are those coming from some race-aware Whites, as if their main concern is to openly condemn Roof or his actions. Perhaps they believe this will help either themselves or Whites generally. It won’t. They know, or should know, about the jewsmedia poison. That non-White anti-White hostility is implacable. That Whites need positive, unapologetic leaders. That White concerns and morality, starting with the very definition of right and wrong, can only be legitimately rooted in what is healthy or unhealthy for Whites, as a group. That the utopian “liberal” (now “conservative”) dream of creating a race-blind society has not only failed, but can never work, no matter how hard Whites try. That non-Whites, led by the hyper-self-interested jews, wouldn’t let it work even if it could, even if Whites foolishly continued to try to include and tolerate everybody. That instead Whites are being destroyed in the attempt.

In fact, the clearer the disastrous outcome, the clearer the complicitly of those who do nothing to reject and oppose it, let alone join in the anti-White chorus.

Dylann Roof didn’t cause any of this to happen. His actions haven’t made any of it worse either, but only concentrated and revealed the anti-White miasma that what was already there. Like a lightning rod. How everyone else reacts when the lightning strikes is their own choice, and their own responsibility.

Why Ferguson Burns

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No new AoTR today, I’ve got too much else going on.

The black chimpout/intifada in Ferguson came to a head last night. Diversity is divisive. I have nothing to say that I haven’t
already said on Twitter months ago.

What I said in the 2nd hour of Discussing Trayvon/Zimmerman with Carolyn Yeager in the summer of 2013 also applies, and even more so now – the open air zoo, the role of jews and the jewsmedia in creating, exacerbating and perpetuating it and transferring all the blame for it to Whites.

Jewish rule is disastrous for Whites.

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Fifty Years of Nightmarish Fraud

Many people know that Martin Luther King was not the virtuous saint the jewsmedia propaganda portrays him as. This is only the most blatant aspect of the fraud that has been perpetrated for the past fifty years. The more subtle yet far more significant apsect of this fraud has been the promotion and celebration of a short string of ambiguous words – a promise of hope and change disingenuously offered and naively accepted.

Here is just one perfectly typical example of the jewsmedia aiding and abetting the ongoing fraud, describing two starkly different perceptions of this string of words and attributing that difference to political partisanship rather than race.

King ‘content of character’ quote inspires debate, by Jesse Washington, AP, 20 Jan 2012:

“I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.”

This sentence spoken by the Rev. Martin Luther King Jr. has been quoted countless times as expressing one of America’s bedrock values, its language almost sounding like a constitutional amendment on equality.

Yet today, 50 years after King shared this vision during his most famous speech, there is considerable disagreement over what it means.

For at least two of King’s children, the future envisioned by the father has yet to arrive.

“I don’t think we can ignore race,” says Martin Luther King III.

“What my father is asking is to create the climate where every American can realize his or her dreams,” he says. “Now what does that mean when you have 50 million people living in poverty?”

Bernice King doubts her father would seek to ignore differences.

“When he talked about the beloved community, he talked about everyone bringing their gifts, their talents, their cultural experiences,” she says. “We live in a society where we may have differences, of course, but we learn to celebrate these differences.”

For many conservatives, the modern meaning of King’s quote is clear: Special consideration for one racial or ethnic group is a violation of the dream.

The quote is like the Declaration of Independence, says Roger Clegg, president of the Center for Equal Opportunity, a conservative think tank that studies race and ethnicity. In years past, he says, America may have needed to grow into the words, but today they must be obeyed to the letter.

“The Declaration of Independence says all men are created equal,” Clegg says. “Nobody thinks it doesn’t really mean what it says because Thomas Jefferson owned slaves. King gave a brilliant and moving quotation, and I think it says we should not be treating people differently on the basis of skin color.”

Last week, the RightWingNews.com blog included “The idea that everyone should be judged by the content of their character, not the color of their skin” in a list of “25 People, Places and Things Liberals Love to Hate.”

“Conservatives feel they have embraced that quote completely. They are the embodiment of that quote but get no credit for doing it,” says the author of the article, John Hawkins. “Liberals like the idea of the quote because it’s the most famous thing Martin Luther King said, but they left the principles behind the quote behind a long time ago.”

“To ignore color is to ignore reality,” says Lewis Baldwin, an Alabama native who marched in the civil rights movement and now teaches courses on King at Vanderbilt University.

“Dr. King understood that we all see we are different. You accept color differences, affirm them, celebrate them, but don’t allow them to become a barrier to human community,” said Baldwin, author of a new King book, “In A Single Garment of Destiny: A Global Vision of Justice.”

To reduce race to skin color, to the point of equating the two, is to willfully distort reality. Long before King’s speech this distortion and others were promoted by Franz Boas, whose followers included it in anti-”racism” propaganda they produced in the 1940s.

Fraud works to the extent that the lie it is based on appears plausible on the surface. In this case the thinking goes like this: Race is just skin color, and color is unimportant, therefore race is unimportant. The article excerpted above depicts “liberals”, i.e. blacks enabled and led by jews, as pimping this lie that they themselves don’t believe. “Conservatives”, i.e. Whites, are depicted as the only ones who have really taken King’s demagoguery to heart, misunderstanding its true meaning and intent.

Skin color is only the most obvious racial difference. The lie is that it is the only significant difference, which disguises the fact that the content of character is too. In this light, what King actually said is revealed as tautological nonsense:

I have a dream that my four little children will one day live in a nation (amongst those of common heritage, race) where they will not be judged by their race but by their race.

For fifty years “conservatives” have sought to judge people by their character and “liberals” have been telling Whites that non-Whites shouldn’t be judged, period. Thus IQ statistics are “racist”, violent crime statistics are “racist”, stereotypes are “racist”. Anything that reflects negatively on the content of non-White character is “racist”. And in a sense it is.

Taking King at his word is “racist”. The stark differences in understanding and reaction to what King said is itself a reflection of racial differences in character. Whites buy the lie. Non-Whites don’t. Whites have deliberately shared and conceded power, setting aside their racial identity and group interests. Blacks, in contrast, have followed the lead of white-skinned jews. They shamelessly promote their own identities and group interests. The fraud comes through clearly in the rhetoric. The supposed ideal is equality, which can supposedly only be attained by celebrating differences, with the most important difference being that Whites must continue to defer to the moral authority and superiority of non-Whites.

The differences are as much in each groups’ thoughts as in their genes.

It’s high time for Whites to recognize the fraud, to assess the terrible cost of the false belief that race is just skin color and doesn’t matter, to take heed of what non-Whites actually mean and do rather than blindly trusting what they say. Wake up. End the nightmare.

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Discussing Trayvon/Zimmerman with Carolyn Yeager

Prayer, Anger and Protests Greet Verdict in Florida Case, NYTimes.com:

Lawmakers, members of the clergy and demonstrators who assembled in parks and squares on a hot July day described the verdict by the six-person jury as evidence of a persistent racism that afflicts the nation five years after it elected its first African-American president.

“Trayvon Benjamin Martin is dead because he and other black boys and men like him are seen not as a person but a problem,” the Rev. Dr. Raphael G. Warnock, the senior pastor at Ebenezer Baptist Church in Atlanta, told a congregation once led by the Rev. Dr. Martin Luther King Jr.

Dr. Warnock noted that the verdict came less than a month after the Supreme Court voted 5 to 4 to void a provision of the Voting Rights Act of 1965. “The last few weeks have been pivotal to the consciousness of black America,” he said in an interview after services. “Black men have been stigmatized.”

To the extent blacks have been stigmatized it is due to their own misbehavior and despite the best efforts of the jewsmedia, which has excused and even glorified them for decades.

I’ll join Carolyn tonight to discuss this in the second hour of the Heretics Hour, which starts at 9PM ET at the White network.

UPDATE: Racial Politics in the Aftermath of the Zimmerman Verdict (mp3).

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Mandela and Friends

Government Denies Mandela Is “Vegetative”, AP/ABC News:

Nelson Mandela is in critical but stable condition, the South African government said Friday, while a close friend said the anti-apartheid leader was conscious and responsive earlier this week.

BBC News was a bit more forthcoming about the “close friend”, Denis Goldberg, identifying him as “a fellow anti-apartheid campaigner who was imprisoned for 22 years”.

More on Goldberg from Wikipedia:

Denis Theodore Goldberg grew up in Cape Town and studied for a degree in Civil Engineering from the University of Cape Town. As member of the South African Communist Party, an organisation which was suppressed by the apartheid regime which came to power in 1948, he joined other leading white members in forming the Congress of Democrats, of which he became leader. This in turn allied itself with the African National Congress and other ‘non-racial’ congresses in the Congress Alliance. He was detained in 1960 and spent four months in prison without trial.

When the underground armed wing, Umkhonto we Sizwe was founded in 1961, Goldberg became a technical officer. In 1963 he was arrested at the Rivonia headquarters of their army. He was sentenced in 1964 at the end of the famous Rivonia Trial to four terms of life imprisonment. He was the only white member of Umkhonto we Sizwe to be arrested and sentenced in the Rivonia Trial to life imprisonment.

Goldberg described the issue of being white and involved with the armed struggle as follows: “Being black and involved (in the struggle) meant you had support of many people and it meant you got to be part of a community. Being white and involved meant being isolated.”

More on Goldberg from South African History Online:

A Leading member of Congress of Democrats and political activist who was sentenced with Mandela and others to life imprisonment at the Rivonia Treason Trial. After his release he went into exile in London and returned to SA in 2002 to become a Member of Parliament, Special Adviser to Minister of Water Affairs and Forestry 2002-2006.

Denis Theodore Goldberg, an engineer by training, was born on 11 April 1933 in Cape Town, Cape Province (now Western Cape). He married Esme Bodenstein, who was born in Johannesburg, on 9 April 1954.

Bodenstein was also a political activist. She was subjected to solitary confinement under the 90 Day Detention Law in 1963 after Goldberg had been arrested and had escaped and been recaptured.

Goldberg was tried from June 1963 to October 1964 in the Pretoria Supreme Court along with Nelson Mandela, Govan Mbeki, Walter Sisulu and others in the Rivonia Trial. Goldberg was charged under the Sabotage and Suppression of Communism Acts for ‘campaigning to overthrow the Government by violent revolution and for assisting an armed invasion of the country by foreign troops’. The charge sheet contained 193 acts of sabotage allegedly carried out by persons recruited by the accused in their capacity as members of the High Command of uMkhonto we Sizwe.

When Mandela dies there will be more violence. As with past violence, it will be justified and excused by an extension of the jewish narrative, which paints Whites as stupid, crazy, evil oppressors, while painting non-Whites as noble victims and heroes. Guess whose side the jews are on?

Rob Eshman, writing at Jewish Journal, describes the jewish perspective in Nelson Mandela/Moses:

Mandela learned Afrikaans. The reason, he told biographer Anthony Sampson, was so he could convert his captors, his torturers, his oppressors, to his cause — the cause of freedom.

Think of Moses living among the Egyptians, eventually being able to speak to Pharaoh.

In fact, Mandela was as close to the biblical Moses as we’ll see in our lifetime.

It is a well-known and well-promoted fact that this Moses carried on his struggle side-by-side with Jews. The e-mails zinging about trumpeting Mandela’s Jewish connections are as ubiquitous and self-congratulatory as those listing Jewish Nobel Prize winners. But the facts speak for themselves. It was a liberal Jew, Lazar Sidelsky, who took an interest in a young Mandela, gave him his first job as a law clerk and, in Mandela’s words, became his “first white friend.”

Anti-apartheid activist Arthur Goldreich pretended to own the farm near Johannesburg where the fugitive Mandela hid. Nadine Gordimer helped write Mandela’s speech at his Rivonia Trial, at which Mandela’s co-defendant, Denis Goldberg, was also sentenced to life in prison. Mandela’s defense attorneys were Jewish (then again, so was the state prosecutor). The list goes on.

“I found Jews to be more broadminded than most whites on issues of race and politics,” Mandela once wrote, “perhaps because they themselves have historically been victims of prejudice.”

In other words, the Jews who supported Mandela fought out of the same sense of empathy that animated him. Because you were slaves in Egypt turns out not to be just a line we say at Passover.

Was it more impressive that Jews, who could have lives of white privilege in apartheid South Africa, aligned themselves with Mandela, or that Mandela, who suffered deeply at the hands of the Afrikaners, sought to empathize with them? Either way, the same powerful force was at work.

Mandela as Moses – the role of the jewish narrative in justifying violence against Whites couldn’t be more explicit.

Note the importance of the dual nature of jewish identity, passing simultaneously as “white” and “victims”. The cognitive dissonance created by such a pose serves to mask, somewhat, the reality of jews seeing themselves as having common cause with non-Whites, joining with them to do violence against Whites, and celebrating the results.

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No Separation, No Peace

The whole purpose of throwing a self-righteous, self-conscious tantrum is to divert attention away from something even more disturbing than the tantrum.

In this case blacks are painfully aware they are their own worst enemy. They realize how violent and uncivilized they are. Most want to live in a nice, clean, peaceful White neighborhood. They want more welfare, not less. They want blonde, blue-eyed baby-mommas.

For this intolerable reality someone must pay, and it’s not themselves.

Blacks, as a group, say: No justice, no peace. What they’re implying is that if they don’t get what they want they will cause trouble for the rest of us.

Our notions of justice are so different that they cannot be reconciled.