Category Archives: Blog

White Man March – 15 March 2014

White Man March WorlWide at LiveLeak.

This video was originally posted at YouTube, but was quickly “removed as a violation of YouTube’s policy prohibiting hate speech”.

As march organizer Kyle Hunt points out in the video, “diversity” is White genocide. YouTube is simply making it clear (for Whites who don’t yet understand) that opposition to White genocide is “hate”.

See also:

http://whitemanmarch.com and http://whitemanmarch.tumblr.com.

#WhiteManMarch on Twitter.

Why The White Man March is Important.

White Man March 15/03/2014 and White Man March update at Birmingham Nationalist.

Takes a Kicking and Keeps on Licking

Mel Gibson’s Career — Why He Deserves Another Chance In Hollywood, by Allison Hope Weiner, Deadline|Hollywood, 11 March 2014:

As a journalist who vilified Gibson in The New York Times and Entertainment Weekly until my coverage allowed me to get to know him, I want to make the case here that it is time for those Hollywood agencies and studios to end their quiet blacklisting of Mel Gibson. Once Hollywood’s biggest movie star whose film Braveheart won five Oscars and whose collective box office totals $3.6 billion, Gibson hasn’t been directly employed by a studio since Passion Of The Christ was released in 2004.

For those who are skeptical, I understand. For the longest time, I disliked Gibson and thought he was a Holocaust-denier, homophobic, misogynistic, racist drunk. I wrote as much in articles for EW and the NY Times. And whenever I wrote about him, I would get irate calls from his representatives saying I didn’t know him.

It developed into something that felt like friendship, which doesn’t often happen with investigative journalists and the subjects they cover. Odder still was that it happened with a man disdained by my colleagues, friends and my family, who, like me, are observant Jews. At this point, Gibson’s career had gone all kinds of wrong, starting with that 2006 DUI arrest, when he told that cop that “the Jews are responsible for all the wars in the world.” Four years later, he sounded positively unhinged and racist in surreptitious recordings of an angry phone exchange between Gibson and ex-girlfriend Oksana Grigorieva — the mother of his infant daughter. The whole world heard him shout abusively at her and make racist remarks.

Since then, I’ve gotten to know Gibson extremely well. I thought it would be difficult for him to have a friend in the media, but he has been surprisingly honest and trusting. As a lawyer-turned-reporter, I have no problem asking tough questions, even of friends. Gibson never wavered or equivocated when I confronted him, whether the subject was his drinking, his politics, his religion or his relationships with women. It soon became clear that my early journalistic assessment of him wasn’t right.

This crystallized when we met each other’s families. It was hard to blame his family for being skeptical of a journalist, but the issues with my own family were more challenging. Gibson asked to meet them at my son’s bar mitzvah celebration. Imagine the scene: A room filled with Jews. In walks the person who, in their minds, might be the most notorious anti-Semite in America. Gibson attended alone and I can only imagine what was going through his head when he walked into the party.

Before the evening was over, he was chatting with many of my relatives, who saw a funny, kind, charming guy and not the demon they’d read about. Gutsier still, he attended our Yom Kippur break fast dinner. Anyone who has attended such a gathering knows there is nothing more imposing than making friends in a room full of Jews who haven’t eaten in 24 hours.

I’ve discussed the Holocaust with Gibson and whether his views differed from those of his father. Just as he refused to condemn his father in that TV interview with Diane Sawyer, Gibson refused to discuss his dad with me. Similar to what he told Sawyer, Gibson told me that he believed that 6 million Jews were murdered in the Holocaust. “Do I believe that there were concentration camps where defenseless and innocent Jews died cruelly under the Nazi regime? Of course I do; absolutely,” he told Sawyer. “It was an atrocity of monumental proportion.” In our conversations, I took that a step further. Why, I asked him “did you say those things about the Jews starting all the wars? Where did those unkind things come from?” Gibson thought for a moment, then answered that he’d been terribly hurt by the very personal criticism of him from the Jewish community over The Passion Of The Christ. He said that while he’d been criticized for films before, this was personal and cruel. He said that when he drinks, he can be a mean drunk and “Stuff comes out in a distorted manner…” His own faith led him to make his version of Christ’s story, and he found himself being attacked for making a film that might get Jews killed, and that he was insensitive that his depiction of Jews as Christ’s killer could inflame religious tensions. He was called names by numerous Jewish leaders and a few people literally spat on him. “The criticism was still eating at me,” he told me. “This was a different kind of hammering. A very personal attack.”

Based on my exchanges with Gibson and my own reporting on his transgressions, I’ve stopped doubting him. He worked in Hollywood for 30 years without a single report he was anti-Semitic.

In his second apology on the anti-Semitic statements, Gibson promised to reach out to Jewish leaders. Gibson followed up by meeting with a wide variety of them. He gave me their names when I asked, but Gibson asked me not to publish them because he didn’t want them dragged into public controversy or worse, think he was using them. The meetings were not some photo op to him, he told me, but rather his desire to understand Judaism and personally apologize for the unkind things he said. He has learned much about the Jewish religion, befriending a number of Rabbis and attending his share of Shabbat dinners, Passover Seders and Rosh Hashanah and Yom Kippur dinners. I believe that effort, along with our conversations, helped him understand why Jewish people reacted as they did to The Passion Of The Christ and why there was Jewish support for the Second Vatican Council. Gibson has quietly donated millions to charitable Jewish causes, in keeping with one of the highest forms of Tzedakah in the Jewish faith, giving when the recipient doesn’t know your identity.

Gibson went well beyond a mea culpa tour. He came out of that experience determined to film the Jewish version of Braveheart. He set at Warner Bros a film about Judah Maccabee, who with his father and four brothers led the Jewish revolt against the Greek-Syrian armies that had conquered Judea in the second century B.C. That seminal story is celebrated by Jews all over the world through Hanukkah, the Festival of Lights.

While talent including director Roman Polanski (drugged and sodomized a minor, and fled), Mike Tyson (rape conviction), Chris Brown (beat up ex-girlfriend Rihanna), T.I. (weapons charge), and many others are repped by major agencies, no agency has touched Gibson since Emanuel discharged him as a WME client after those tapes surfaced and he used the “N” word. Gibson has been shunned not for doing anything criminal; his greatest offenses amount to use of harsh language.

Weiner knows that Gibson’s “greatest offense” isn’t “harsh language” aimed at women or blacks, and they aren’t responsible for his “quiet blacklisting”. Weiner identifies herself as a jew and dedicates the bulk of her words to Gibson vis-a-vis jews exactly because she understands that it is jews who have not-so-quietly blacklisted him.

The demonization and blacklisting of Gibson is a reminder that in jew-run Hollywood, talent, popularity and profitability aren’t the primary considerations – jewish sensibilities are. And Gibson will continue to be blacklisted as long as jews collectively regard him as “the most notorious ‘anti-semite’ in America”. Weiner’s explicit appeal to jews, to attempt to convince them otherwise, only calls attention to their power.

Weiner describes Gibson’s grovelling, trying to please and befriend the jews who despise him, as “gutsy”. Yet it is quite the opposite. Even Weiner’s own version of Gibson’s story comes across as serial gutlessness: Lashing out in drunken rage, Gibson bit the hand that fed him, and ever since has been licking the boot that kicks him. Weiner’s suggestion that Gibson’s problem is alcohol, or anger, or both, is also disingenuous. Though he has far more fame and fortune than most of the rest of his race, he has the same main problem. The jewish problem. He could fund and direct some wonderful films about that, but instead gives his love and money to the enemy. Whether such pathological behavior is fueled by Christian beliefs, greed, ambition, or even alcohol – it certainly isn’t guts.

As usual, the jews have tried to make themselves out as the ones who have been harmed. And as usual, this serves to distract from the harm they have done to others. In this case, their handwringing about whether Mel Gibson is or isn’t good for the jews is a distraction from the monstrous harm done by the lies, filth and poison delivered by the judaized media.

The Science of Race as Clusters Rooted in a Biological Continuum

Tracing Ancestry, Researchers Produce a Genetic Atlas of Human Mixing Events, by Nicholas Wade, New York Times, 13 Feb 2014:

Having sampled genomes from around the world, they found they could detect about 95 distinguishable populations.

Though all humans have the same set of genes, their genomes are studded with mutations, which are differences in the sequence of DNA units in the genome. These mutations occur in patterns because whole sets of mutations are passed down from parent to child and hence will be common in a particular population. Based on these patterns, geneticists can scan a person’s genome and assign the ancestry of each segment to a particular race or population.

The Myers group has posted its results on a web page that records the degree of admixture in each population. The English, however, known to be a rich medley of Celts with invaders such as the Angles, Saxons, Jutes, Danes and Norwegians, carry the notation “No strong evidence of admixture.” Dr. Myers said his method cannot yet detect genetic mixing between very similar populations, as was the case with the English and their invaders from Scandinavia and Northern Germany. He said he hoped to distinguish all these groups in a separate project on British ancestry.

The semitically correct emphasis is on admixture/mixing, though a closer look reveals the reality of race.

A genetic atlas of human admixture history, “Companion website for “A genetic atlas of human admixture history”, Hellenthal et al, Science (2014)”, lists the 95 “target populations” they distinguished:

Adygei, Armenian, Balochi, BantuKenya, BantuSouthAfrica, Basque, Bedouin, Belorussian, BiakaPygmy, Brahui, Bulgarian, Burusho, Cambodian, Chuvash, Colombian, Cypriot, Dai, Daur, Druze, EastSicilian, Egyptian, English, Ethiopian, EthiopianJew, Finnish, French, Georgian, GermanyAustria, Greek, Hadza, Han, HanNchina, Hazara, Hezhen, Hungarian, Indian, IndianJew, Iranian, Ireland, Japanese, Jordanian, Kalash, Karitiana, Lahu, Lezgin, Lithuanian, Makrani, Mandenka, Maya, MbutiPygmy, Melanesian, Miao, Mongola, Moroccan, Mozabite, Myanmar, Naxi, NorthItalian, Norwegian, Orcadian, Oroqen, Palestinian, Papuan, Pathan, Pima, Polish, Romanian, Russian, Sandawe, SanKhomani, SanNamibia, Sardinian, Saudi, Scottish, She, Sindhi, SouthItalian, Spanish, Surui, Syrian, Tu, Tujia, Tunisian, Turkish, Tuscan, UAE, Uygur, Uzbekistani, Welsh, WestSicilian, Xibo, Yakut, Yemeni, Yi, Yoruba

“Population genetics” research like this is a form of race science, with “population” serving as a rough euphemism for “race”, because in a broad sense a race is a cluster of relatively closely-related people. The clusters at the coarsest, continental scale are the ones most commonly associated with the word race today – the White, black, yellow and red races. But at the ethnic/national scale there are more clusters, like the 95 groups identified by this atlas. An even closer examination of the DNA would tease apart even finer distinctions, resolving larger clusters into sub-ethnic, clan and family strands, right on down to positively identifying an individual’s parents or siblings.

The propaganda that race is a social construct based on superficial attributes such as skin color, is a big lie. Race and racial distinctions are deeply rooted in biology. Though there are many clusters, at different scales, and the boundaries of those clusters are fuzzy, they are not arbitrary. As the article notes, “geneticists can scan a person’s genome and assign the ancestry of each segment to a particular race or population”. The same clusters people can distinguish with their senses alone correspond to the distinctions determinable by DNA alone.

Wade’s remark about the English reflects the clash between the jewish “nation of immigrants” narrative and the reality of Northwestern European genetic homogeniety.

Curiously, the atlas includes EthiopianJew and IndianJew but not the more numerous Ashkenazi and Sephardic clusters. Wade reported on the clustering of jews in June 2010, Studies Show Jews’ Genetic Similarity:

The shared genetic elements suggest that members of any Jewish community are related to one another as closely as are fourth or fifth cousins in a large population, which is about 10 times higher than the relationship between two people chosen at random off the streets of New York City, Dr. Atzmon said.

Ashkenazic and Sephardic Jews have roughly 30 percent European ancestry, with most of the rest from the Middle East, the two surveys find. The two communities seem very similar to each other genetically, which is unexpected because they have been separated for so long.

The research this NYT report discusses, Abraham’s Children in the Genome Era: Major Jewish Diaspora Populations Comprise Distinct Genetic Clusters with Shared Middle Eastern Ancestry, concludes:

This study touches upon an issue that was raised over a century ago by Maurice Fishberg, Joseph Jacobs, and others about whether the Jews constitute a race, a religious group, or something else.29,30 In this study, Jewish populations from the major Jewish Diaspora groups—Ashkenazi, Sephardic, and Mizrahi—formed a distinctive population cluster by PCA analysis, albeit one that is closely related to European and Middle Eastern, non-Jewish populations. Within the study, each of the Jewish populations formed its own cluster as part of the larger Jewish cluster. Each group demonstrated Middle Eastern ancestry and variable admixture with European populations.

Whatever you want to call them, the point is that jews can be distinguished by their DNA. In fact, though neither Wade nor Hellenthal et al mention any jews in the “rich medley” of England, it’s not because finer analysis is required to detect them there, or anywhere else in Northwestern Europe. Finding “Lithuanian” and “Palestinian” admixture in the English, as illustrated by the attached image, seems to be a way of detecting the jews without noticing them.

On the Significance of the Neo in Neo-Reaction

Peter Blood:

The Neo-Reaction, in my opinion, has several characteristics that make it similar to Neo-Conservatism.

Neo-Cons: liberals, disproportionately Jewish, “mugged by reality”, not pro-white, eventually honeycombing the right and driving out old hard rightists (example, ironically, Paul Gottfried). Eventually everything is done for the Jews.

Neo-Reaction: libertarians, disproportionately Jewish (MY SUSPICION ONLY), “mugged by reality”, not pro-white (boy, they really hate blacks, though), To Be Determined….

It’s the “neo” thing. Irving Kristol: “Ever since I can remember I’ve been a Neo-Something.”

Hipster Racist:

Interesting parallel between the neo-cons and the neo-reaction. I remember back in the day the “neo” in “neo-con” was often noted to be practically synonymous with “judeo.”

I don’t even like the term “reactionary” to be honest – it’s a communist term. There’s the Marxist Revolution, than the Reaction from the bad guys (nationalists, capitalists, conservatives, religious, racists, etc.) I assumed that the “Dark Enlightenment” and “neo-reaction” were just labels slapped onto the emerging internet consensus among non-leftist types, a mix of race realism, sex realism, and scepticsm of utopianism. I prefer “Aryan Skynet” myself. The argument against democracy, for example, is intellectually interesting, and fun in a devil’s advocate sort of way, but 12 years after the Diebold Voting Machine scandal of 2002, kind of a moot point, isn’t it? Noam Chomsky from the Judeo-Left used to quote Walter Lippman about this in the 1990s, all about the “crisis of democracy” and the use of mass media to “manufacture consent.”

One thing I’ve noticed, YKWs have a lot of time on their hands to write all sorts of articles and comments. I can see a few enterprising YKWs doing what they have always done, as described by Kevin MacDonald, set up little cults-of-personality based on a guru and co-opt various intellectual trends into some “movement” or “ideology,” give it a catchy name, then ruthlessly purge the “anti-semites” and otherwise repurpose the movement to whatever benefits jews.

Indeed. The reaction is to judaization. Neo-reaction is the judaization of the reaction to judaization.

State of The White Network Tonight (with Carolyn Yeager, Hadding Scott and Paul Hickman)

Join Carolyn Yeager, Hadding Scott, Paul Hickman and I for one of our semi-regular round-table discussions on the Heretics’ Hour at the White network, live Monday at 9PM ET.

UPDATE: All-Hosts Get-Together (mp3)