Tag Archives: science

Jewing and Science


Professional anti-”racist” Gavin Evans hates that science keeps bumping into the reality of race. Is Evans a jew? He certainly quacks like one. His latest article, The unwelcome revival of ‘race science’, begins with a recitation of the same old tired anti-”racist” shibboleths:

One of the strangest ironies of our time is that a body of thoroughly debunked “science” is being revived by people who claim to be defending truth against a rising tide of ignorance. The idea that certain races are inherently more intelligent than others is being trumpeted by a small group of anthropologists, IQ researchers, psychologists and pundits who portray themselves as noble dissidents, standing up for inconvenient facts. Through a surprising mix of fringe and mainstream media sources, these ideas are reaching a new audience, which regards them as proof of the superiority of certain races.

The claim that there is a link between race and intelligence is the main tenet of what is known as “race science” or, in many cases, “scientific racism”. Race scientists claim there are evolutionary bases for disparities in social outcomes – such as life expectancy, educational attainment, wealth, and incarceration rates – between racial groups. In particular, many of them argue that black people fare worse than white people because they tend to be less naturally intelligent.

Although race science has been repeatedly debunked by scholarly research, in recent years it has made a comeback. Many of the keenest promoters of race science today are stars of the “alt-right”, who like to use pseudoscience to lend intellectual justification to ethno-nationalist politics.

On its surface, the anti-”racist” argument is circular. Race is a mere label, manufactured by “racists”. Race science is a fraud, perpetrated by “racists”. “Racists” imagine they are superior, therefore they suck. Where does “racism” come from? From “racists”! Round and round it goes.

Beneath this dishonest veneer the argument has always and only ever been this: Whites can’t be White, because that’s bad for non-Whites, first and foremost the jews. Here’s Evans’ version:


The supposed science of race is at least as old as slavery and colonialism, and it was considered conventional wisdom in many western countries until 1945. Though it was rejected by a new generation of scholars and humanists after the Holocaust, it began to bubble up again in the 1970s, and has returned to mainstream discourse every so often since then.

The White race didn’t invent slavery or colonialism. But the White race did invent science.

The jews invented anti-”racism”, and for that cause jews invented prodigious amounts of fake science – Freudian psychoanalysis, Boasian anthropology, Frankfurt school cultural marxism, critical theory. The most recent catch-all is called Whiteness studies. They invented “hate speech” and “hate crimes”. They invented holidays to celebrate outwitting and outlasting other races. They invented the blame-shifting reality-inverting narrative pinning everything on Whites, but most emphatically the gassing of six million jews six million times over.

If you’re looking for a better example of one race using state-supported pseudoscience and propaganda to express their hostility toward another, there isn’t any. The jew war on Whites started long before 1933, and only grew more intense after 1945. That’s not Evans’ concern. He worries that the use of science to justify jewing poses an insidious threat…to the jews.

The recent revival of ideas about race and IQ began with a seemingly benign scientific observation. In 2005, Steven Pinker, one of the world’s most prominent evolutionary psychologists, began promoting the view that Ashkenazi Jews are innately particularly intelligent – first in a lecture to a Jewish studies institute, then in a lengthy article in the liberal American magazine The New Republic the following year. This claim has long been the smiling face of race science; if it is true that Jews are naturally more intelligent, then it’s only logical to say that others are naturally less so.

The background to Pinker’s essay was a 2005 paper entitled “Natural history of Ashkenazi intelligence”, written by a trio of anthropologists at the University of Utah. In their 2005 paper, the anthropologists argued that high IQ scores among Ashkenazi Jews indicated that they evolved to be smarter than anyone else (including other groups of Jews).

Evans is describing the latest intersectional jewing around race. By his own account the challenge to the anti-”racism” agenda is led by jews like Pinker, promoted by crypto-jewy institutions like The Jew Republic, to advance a biological theory justifying jewing. The point on which they all agree is that somebody else is to blame.

This evolutionary development supposedly took root between 800 and 1650 AD, when Ashkenazis, who primarily lived in Europe, were pushed by antisemitism into money-lending, which was stigmatised among Christians. This rapid evolution was possible, the paper argued, in part because the practice of not marrying outside the Jewish community meant a “very low inward gene flow”. This was also a factor behind the disproportionate prevalence in Ashkenazi Jews of genetic diseases such as Tay-Sachs and Gaucher’s, which the researchers claimed were a byproduct of natural selection for higher intelligence; those carrying the gene variants, or alleles, for these diseases were said to be smarter than the rest.

Pinker followed this logic in his New Republic article, and elsewhere described the Ashkenazi paper as “thorough and well-argued”. He went on to castigate those who doubted the scientific value of talking about genetic differences between races, and claimed that “personality traits are measurable, heritable within a group and slightly different, on average, between groups”.

In subsequent years, Nicholas Wade, Charles Murray, Richard Lynn, the increasingly popular Canadian psychologist Jordan Peterson and others have all piled in on the Jewish intelligence thesis, using it as ballast for their views that different population groups inherit different mental capacities.

This is the usual jew-excusing narrative. The jews have no real agency, bear no responsibility for their actions. Racially predisposed to paranoia and neurosis, if not outright psychosis and sociopathy. Best known for their collective influence over politics, finance, media. For reading minds and policing thoughts. For monitoring or moderating all forms of discussion and information distribution. For giving each other awards. For demonizing and psychopathologizing racial enemies. Sometimes all at once. The problem, according to jews, is “racism”. Specifically opposition to jewing. Even mild criticism of jewing. The problem is not jewing. Cannot be jewing. Never jewing.

Population group is a clunky semitically correct replacement for race. Much like African-American is the new negro.

Racial traits are distinctive and heritable. This includes personality traits.

Evans implies there is something wrong with science or the theory of evolution, not the games with words and logic he and the Pinkers are playing. As if the indictment of Whites as a group, in distinction and deference to jews as a group, originates or even serves some purpose apart from jews jewing.

The jews know very well that “jew” is a hertiable genetic trait. They know jews are afflicted with specific DNA-rooted mental diseases. Though a limited amount of interbreeding with their host is essential to group survival, transracial fraud is much more common, and the core of jewry is remarkably insular and inbred. The genes most certainly flow outward rather than in. The more down-low and race-mixy jews direct resources in the opposite direction. You could call jewing predation. It is their stereotypical combination of furtiveness and screeching, like the cuckoo bird, which makes parasitism the more descriptive, more precise, more scientific term.

As the Boases and Fishbergs did a century ago, the Pinkers today promote a sciency view of race. Back then the goal was to deny jew racial distinctiveness. Now it is to assert racial distinctiveness as justification for special treatment which has grown too obvious to deny. This shift complicates the anti-”racist” surface game, but is perfectly in line with the anti-White jewing beneath. Indeed, Evans’ concern is not the jewing, but that non-jews have “piled in”, once again trying to exploit the eternal victims.

Evans concludes by reiterating to the most common anti-”racist” claims – that Whites being White is bad for blacks and jews, that race “has no grounding in scientific fact”.

The race “science” that has re-emerged into public discourse today – whether in the form of outright racism against black people, or supposedly friendlier claims of Ashkenazis’ superior intelligence – usually involves at least one of three claims, each of which has no grounding in scientific fact.

Evolution is the grounding for race in scientific fact. Evolution requires only two ingredients: heritable differences and selection among those differences. Speciation is one consequence, parasitism is another.

Jewing pursues the same ends by different means. Some jews attack “racism”. Others defend jewing. Most can effortlessly do both at the same time. The jews rightly view science as a tool, and more to the point, as a potential weapon. They disagree how to use the weapon while at the same time restricting such use by “racists”.

Narrative vs Science: Cheddar Man Gaslighting

nehlen_banned_for_semitical_incorrect_mashup_of_propreitary_jew_memesRace is real. Race matters. The jews define the moral and financial terms in which nearly everyone else thinks. They use this power to disarm, manipulate, exploit, and ultimately destroy others. If hearing any of those points clearly enunciated reminds you of jews screeching, then you know what semitical correctness is. The other, original sandnigger sharia.

Since 1945 race science continues under new euphemisms, though largely with the direct involvement if not supervision of hyper-conscious tribemembers. Resources are allocated and mainstream interpretations are shaped as per “good for the jews”.

Update in the semitically correct jewsmedia narrative. The first Britons were black, Natural History Museum DNA study reveals:

The results show, contrary to popular belief, that the founding generations of Britons owed more in appearance to Paleolithic Africans, from whom all humans descend.

Scientists said they show that commonly understood racial categories are historically only “recent constructions”.

Up to nine previous colonisations of Britain, via the now flooded European landbridge known as Doggerland, had been wiped out due to harsh temperatures.

But the roughly 12,000 humans in Britain at the time of Cheddar Man thrived and their DNA now comprises roughly 10 per cent of the genetic make-up of most white people currently living in the UK.

The essence of the aggression:

Dr Yoan Dieckmann, from University College London, who took part in the project, said: “The historical perspective that you get just tells you that things change, things are in flux, and what may seem as a cemented truth that people who feel British should have white skin, through time is not at all something that is an immutable truth.

“It has always changed and will change.”

Science politicized, weaponized poz, White genocide. Also, shut it down. Mr. Composite: “Cheddar Man being used politically to synthesize: 1. All shades of dark skin color are supra-racial “black” (I remain unconvinced of black Britons) 2. Since we’re all “black,” the West must accept its demise via mass immigration “because we’re all black immigrants.” Also, jews.…”

Black Cheddar as part of the larger one-race-the-migrating-mixing-nigger-race narrative. The following article is the closest the jewsmedia gets to telling the truth about the racial history of Britain. What’s conspicuously missing from such tales is any actual discussion of race – the genetic similarity of the peoples who conquered, colonized, and combined then, much less the glaring dissimilarity of the contemporary multicult. After Cheddar Man: How the mongrel English found their home during the Dark Ages:

By 954… A mongrel people had at last secured a safe place in which to live.

An analogous question of origins in North America. Here the racial nature of the conflict is made fairly explicit, from an anti-White point of view. Rejecting the Solutrean hypothesis: the first peoples in the Americas were not from Europe:

A recent Canadian documentary promoted a fringe idea in American archaeology that’s both scientifically wrong and racist

First, in addition to the scientific problems with the Solutrean hypothesis which I’ll discuss shortly, it’s important to note that it has overt political and cultural implications in denying that Native Americans are the only indigenous peoples of the continents. The notion that the ancestors of Native Americans were not the first or only people on the continent has great popularity among white nationalists, who see it as a means of denying Native Americans an ancestral claim on their land. Indeed, although this particular iteration is new, the idea behind the Solutrean hypothesis is part of a long tradition of Europeans trying to insert themselves into American prehistory; justifying colonialism by claiming that Native Americans were not capable of creating the diverse and sophisticated material culture of the Americas.

Interesting critiques, arguments, evidence.

☼ Survive the Jive ☽ : “Cheddar man, green triangle on this PCA, plots with other European Holocene samples (brown shapes) as I expected. Closest modern genetic match is Northern Europeans (Baltic/Nordic/British). Non-Europeans are even further away from him! #CheddarMan Read it and weep lefties… https://t.co/g3XmH30e5m ”

☼ Survive the Jive ☽ : “You can see how the mesolithic British samples are distinct from the Neolithic ones which more closely resemble modern Iberians than modern Brits. That is because we descend from the Indo-European beaker folk invasion 4.5k years ago”

Raising questions at least. Cheddar Man – Debunked

Good to know. This isn’t the first Cheddar Hoax. Media madness (original title: Sykes)

In 1997 Professor Bryan Sykes of Oxford University claimed to have obtained mitochondrial DNA sequences from Cheddar man, Britain’s oldest complete skeleton. The Mesolithic remains were found in Gough’s Cave in Cheddar Gorge, Somerset, and now reside in the Natural History Museum in London. Results were obtained for hypervariable region 1, and a DNA match was found with a local man Adrian Targett. The story was reported in a number of newspapers at that time including The Independent and the Los Angeles Times. The story of the DNA testing of Cheddar Man was subsequently recounted in Chapter 12 of Sykes’ book The Seven Daughters of Eve (Bantam Press, 2001). Significantly, however, the research has never been published in a peer-reviewed scientific journal. Ancient DNA testing has advanced considerably since 1997, and it is now appreciated that very strict protocols need to be followed. (See, for example, Ancient DNA: do it right or not at all and How to tell if an ancient DNA study is legitimate.) The results of the 1997 testing are, therefore, subject to reasonable doubt. Bandelt et al (2005) have suggested that the sequence was from contaminating modern DNA. We understand that the Natural History Museum have plans to resequence Cheddar Man’s DNA.

Skin color DNA. Pozzidonius: “Now that the Cheddar Man DNA paper was released today, below are my final thoughts on the authors’ findings re: his skin pigmentation (tl; dr: They didn’t even look for the right gene when making the “dark/black skin” prediction)…”

Skin color DNA science versus the “Cheddar Man was black” narrative (emphasis mine). Blue-eyed, dark-skinned, earliest modern Briton. – Page 72:

In other words, the evidence now points to West/East Africans and Ancestral South Eurasians developing dark/very dark skin from a series of mutations & selection on the MFSD12 gene, while northern Europeans’ lighter skin resulted from a analogous process primarily on the SLC24A5 gene. Some Northeast Asians (particular Tungusic-speakers and the [likely related] population referred to by Japanese as the “Yayoi” type) appear to have developed their own lighter skin based on an as yet-undiscovered gene distinct from SLC24A5.

Why did the Cheddar Man study neglect the Crawford et al paper, which was released 5 months prior? Why did the Cheddar Man authors go out of their way to revisit the skin color debate for WHGs (they seemed to feel the need to “correct” the Loschbour study by asserting that Loschbour, too had “very dark” skin) and Anatolian Farmers without even bothering to test literally the only SNPs known to cause “dark to very dark” skin color in non-Africans???

The authors simply start from the faulty assumption that dark/very dark skin was the ancestral phenotype for all human populations everywhere, when the reality seem that this trait is just as derived as light skin. Totally unacceptable from an academic viewpoint.

If Cheddar Man lacked the variant SNPs on MFSD12 (as expected), the chances are extremely high that he possessed “intermediate” skin coloration, likely within the range found in the modern Near East.

Loci associated with skin pigmentation identified in African populations

Despite the wide range of skin pigmentation in humans, little is known about its genetic basis in global populations. Examining ethnically diverse African genomes, we identify variants in or near SLC24A5, MFSD12, DDB1, TMEM138, OCA2 and HERC2 that are significantly associated with skin pigmentation. Genetic evidence indicates that the light pigmentation variant at SLC24A5 was introduced into East Africa by gene flow from non-Africans.

To sum up: Even relatively subtle racial differences can be objectively detected, even in relatively ancient DNA. The “black Cheddar” narrative is agitprop, a form of psychological warfare.


The Science of Race as Clusters Rooted in a Biological Continuum

Tracing Ancestry, Researchers Produce a Genetic Atlas of Human Mixing Events, by Nicholas Wade, New York Times, 13 Feb 2014:

Having sampled genomes from around the world, they found they could detect about 95 distinguishable populations.

Though all humans have the same set of genes, their genomes are studded with mutations, which are differences in the sequence of DNA units in the genome. These mutations occur in patterns because whole sets of mutations are passed down from parent to child and hence will be common in a particular population. Based on these patterns, geneticists can scan a person’s genome and assign the ancestry of each segment to a particular race or population.

The Myers group has posted its results on a web page that records the degree of admixture in each population. The English, however, known to be a rich medley of Celts with invaders such as the Angles, Saxons, Jutes, Danes and Norwegians, carry the notation “No strong evidence of admixture.” Dr. Myers said his method cannot yet detect genetic mixing between very similar populations, as was the case with the English and their invaders from Scandinavia and Northern Germany. He said he hoped to distinguish all these groups in a separate project on British ancestry.

The semitically correct emphasis is on admixture/mixing, though a closer look reveals the reality of race.

A genetic atlas of human admixture history, “Companion website for “A genetic atlas of human admixture history”, Hellenthal et al, Science (2014)”, lists the 95 “target populations” they distinguished:

Adygei, Armenian, Balochi, BantuKenya, BantuSouthAfrica, Basque, Bedouin, Belorussian, BiakaPygmy, Brahui, Bulgarian, Burusho, Cambodian, Chuvash, Colombian, Cypriot, Dai, Daur, Druze, EastSicilian, Egyptian, English, Ethiopian, EthiopianJew, Finnish, French, Georgian, GermanyAustria, Greek, Hadza, Han, HanNchina, Hazara, Hezhen, Hungarian, Indian, IndianJew, Iranian, Ireland, Japanese, Jordanian, Kalash, Karitiana, Lahu, Lezgin, Lithuanian, Makrani, Mandenka, Maya, MbutiPygmy, Melanesian, Miao, Mongola, Moroccan, Mozabite, Myanmar, Naxi, NorthItalian, Norwegian, Orcadian, Oroqen, Palestinian, Papuan, Pathan, Pima, Polish, Romanian, Russian, Sandawe, SanKhomani, SanNamibia, Sardinian, Saudi, Scottish, She, Sindhi, SouthItalian, Spanish, Surui, Syrian, Tu, Tujia, Tunisian, Turkish, Tuscan, UAE, Uygur, Uzbekistani, Welsh, WestSicilian, Xibo, Yakut, Yemeni, Yi, Yoruba

“Population genetics” research like this is a form of race science, with “population” serving as a rough euphemism for “race”, because in a broad sense a race is a cluster of relatively closely-related people. The clusters at the coarsest, continental scale are the ones most commonly associated with the word race today – the White, black, yellow and red races. But at the ethnic/national scale there are more clusters, like the 95 groups identified by this atlas. An even closer examination of the DNA would tease apart even finer distinctions, resolving larger clusters into sub-ethnic, clan and family strands, right on down to positively identifying an individual’s parents or siblings.

The propaganda that race is a social construct based on superficial attributes such as skin color, is a big lie. Race and racial distinctions are deeply rooted in biology. Though there are many clusters, at different scales, and the boundaries of those clusters are fuzzy, they are not arbitrary. As the article notes, “geneticists can scan a person’s genome and assign the ancestry of each segment to a particular race or population”. The same clusters people can distinguish with their senses alone correspond to the distinctions determinable by DNA alone.

Wade’s remark about the English reflects the clash between the jewish “nation of immigrants” narrative and the reality of Northwestern European genetic homogeniety.

Curiously, the atlas includes EthiopianJew and IndianJew but not the more numerous Ashkenazi and Sephardic clusters. Wade reported on the clustering of jews in June 2010, Studies Show Jews’ Genetic Similarity:

The shared genetic elements suggest that members of any Jewish community are related to one another as closely as are fourth or fifth cousins in a large population, which is about 10 times higher than the relationship between two people chosen at random off the streets of New York City, Dr. Atzmon said.

Ashkenazic and Sephardic Jews have roughly 30 percent European ancestry, with most of the rest from the Middle East, the two surveys find. The two communities seem very similar to each other genetically, which is unexpected because they have been separated for so long.

The research this NYT report discusses, Abraham’s Children in the Genome Era: Major Jewish Diaspora Populations Comprise Distinct Genetic Clusters with Shared Middle Eastern Ancestry, concludes:

This study touches upon an issue that was raised over a century ago by Maurice Fishberg, Joseph Jacobs, and others about whether the Jews constitute a race, a religious group, or something else.29,30 In this study, Jewish populations from the major Jewish Diaspora groups—Ashkenazi, Sephardic, and Mizrahi—formed a distinctive population cluster by PCA analysis, albeit one that is closely related to European and Middle Eastern, non-Jewish populations. Within the study, each of the Jewish populations formed its own cluster as part of the larger Jewish cluster. Each group demonstrated Middle Eastern ancestry and variable admixture with European populations.

Whatever you want to call them, the point is that jews can be distinguished by their DNA. In fact, though neither Wade nor Hellenthal et al mention any jews in the “rich medley” of England, it’s not because finer analysis is required to detect them there, or anywhere else in Northwestern Europe. Finding “Lithuanian” and “Palestinian” admixture in the English, as illustrated by the attached image, seems to be a way of detecting the jews without noticing them.