Tag Archives: white identity

Are Jews People

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The jews have been screeching about Richard Spencer’s NPI conference in Washington DC this past weekend. Alot of it is just the usual jew normal wow-just-wowing that a handful of Whites still have the nerve to openly meet and speak positively about White identity and interests. The loudest wailing has to do with a bit of exuberant hailing at the end of Spencer’s closing speech, but there was a more telling response to a rhetorical question he asked at the beginning:

This was the year when random shitlords on Twitter, anonymous podcast hosts, and dissidents working deep within the beltway right proved that they objectively understood politics better than the “Republican strategists” and “political consultants” snarking at us every night on MSNBC. It’s not just that they are leftists and cucks. It’s not just the many are genuinely stupid. Indeed, one wonders if these people are people at all – or instead, soulless golem, animated by some dark power to repeat whatever talking point John Oliver stated the night before.

This twit, from one screechy jew organization to another, captures the gist of the reaction that immediately echoed throughout the Lügenpresse: “‘Alt-right’ Trump supporters are unsure if Jews are people. @jfederations, are you sure you want to support this admin? #JewishResistance”.

CNN pushed a similar line, which produced a swift jewlash and apoplectic apology. Of course, the apology was for offending jew sensibilities, not for distorting what Spencer said.

Spencer was speaking in terms of partisan political opposition, at the edge of the jew normal box – his alt-right and Trump versus the left and their cuck-right. His use of the term golem alludes to jews as the animators of the entrenched opposition, implying that the non-jews, the kikeservatives of whatever party affiliation, are behaving inhumanly, like robots.

It is telling that jews immediately reduced what Spencer said to being entirely about jews – as if nobody else matters, as if nobody but jews is human. Much the same occurred last month when Trump started speaking stridently against the elite globalist bankers and media. Jews flipped out exactly because they perceived this as a coded threat to themselves, not at all out of concern for anybody else, elite or otherwise.

CNN’s crime was to highlight Spencer’s reference to the jews’ golem tale, in which the jews are saved from the inhuman goyim of medieval Europe, while deploring a modern day meeting of inhuman White “racists” and “anti-semites”. The jews are screeching so loudly because they feel exposed. By crying out they seek to ensure that everyone understands the jews are not just people, part of “us”, but are that extra special part of “us” who defines who “them” are.

When some member of the jewed elite equates Trump to Hitler what they’re implying is that Trump (and his supporters) must be attacked, destroyed, and even killed. Never Trump. Never again. By any means necessary.

The toxic anti-White jew Tim Wise put it this way: “Nazis must be crushed. No co-existence…crushed. If the “alt-right” wants to play Nazi, we need to play the Allies, circa 1944 and 45″.

Another toxic jew, jewsmedia editor Michael Hirsh, screeched his thirst for goy blood more explicitly: “Stop whining about Richard B. Spencer, Nazi, and exercise your rights as decent Americans. Here are his two addresses. …”

Are the jews people? In fact their definitive concern is for themselves, for their own peoplehood. As a parasitic people they not only organize around this exclusive sense of “us” as jews, but actively seek to co-opt, control, and ultimately destroy any similar sense among the goyim host “them” they feed upon.

One thing is certain. The jews aren’t White people. They are empirically collectively anti-White, the enemies of Whites. Indeed, when jews attack Whites while screeching about “anti-semitism” it is because they are drawing a clear distinction and expressing a truly racial animus.

A Conversation About Fairy Tales with William Scott

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I spoke with William Scott on the 8th of January to discuss the significance of fairy tales to White identity, and how this relates to the age-old struggle between Europeans and jews. Our focus was on one particular tale from the Brothers Grimm. William uploaded his reading of Snow White and Rose Red to YouTube, and I’ve taken the liberty of transcoding to mp3 in order to put it on TFeed. It’s only 16 minutes long, well worth a listen even if you aren’t interested in what William or I have to say about it.

William has divided our conversation into two parts. The first part he’s just published on YouTube as Conversation with Tanstaafl A (mp3).

If you have time, see also his Interview with Ayla – an intelligent and insightful exchange about the same tale which stayed more directly on topic.

William also posted a monologue, Trailer for Tanstaafl, as an introduction to our conversation and to lay out his thoughts on racial differences. William’s website is FOLKWAYS/Teleolojic. His introductory post, Intention: Deep racial identity explains where he’s coming from and what he’s trying to do.

Anti-Semitic Legends contains a short collection of European tales, including several published by the Grimm brothers, in which the jews are more explicitly identified. The following bit of impudent spin appears at the top of the page:

These legends reflect an anti-Jewish sentiment long exhibited by European Christians. These tales, like their witchcraft analogs, illustrate a tragic and lengthy chapter in ecclesiastical history. Archives, like microscopes, often reveal root causes of sickness and evil. Our best hope of correcting the errors of the past lies in exposing their root causes to the light of day.

In fact the deep wisdom and values reflected in European fairy tales long predates Christianity. Recent analysis suggests that the tradition and themes trace back to the Aryans, just as the Grimm brothers and their contemporaries surmised.

The wisdom in these tales is as valid with regard to the jews as anything else, and that’s so whether they are represented directly or via stereotypically jewy characterizations (like the dwarf in Snow White and Rose Red). The hostility and arrogance of jews is no fiction. It is clearly visible in the reality-inverting spin quoted above. Fairy tales indicate that the origin of “anti-jewish sentiments” lies in the jews and their behavior. Their attempts to excuse themselves by literally pathologizing and demonizing Europeans only confirms this.

UPDATE 28 Jan 2016: William’s final cut ended up in three parts, and parts B and C have been on YouTube for a few days. I’ve transcoded them to mp3 and they can be downloaded here and here (they’ll appear on TFeed soon). In these two parts our conversation meanders a bit farther from fairy tales and into White identity, the invasion and rape of Europe, Jonathan Bowden, Appalachia and mountain folk, Christianity, the racial roots of Europeans, and more. Apologies for my Skype dropouts.

Dylann Raises the Roof

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What is morality? What is sanity? What is heroism? Let’s start with the last one. The hero is an ancient European archetype, indeed it’s characteristically Aryan:

A hero or heroine is a person or character who, in the face of danger and adversity or from a position of weakness, displays courage or self-sacrifice—that is, heroism—for some greater good. . . . Historically, the first heroes displayed courage or excellence as warriors. The word’s meaning was later extended to include moral excellence.

Stories of heroism may serve as moral examples.

Last month Andrew Anglin wrote an article, White Legends: Heroes Ransdell and Heimbach Troll Black Baseball Whiners! Matt Parrot and some other men whose names I don’t know were also there, in public, verbally confronting “yet another ‘racial injustice’ event, wherein a group of crybabies was giving a press conference about how sad it is that Black people get arrested for committing crimes”.

That is heroism. They faced danger and adversity from a position of weakness, displayed courage and self-sacrifice for the greater good. The greater good of their people. White people.

They didn’t make the ultimate self-sacrifice, but nobody has to lose their life in order for their act to be seen as heroic, just as they don’t have to escape with their life in order for some cowardly act to be seen as such. A hero doesn’t have to succeed, though it’s more likely he’ll be remembered if he does. Heroism isn’t a popularity contest. You can be a hero in the eyes of just one person, or nobody, while everyone else sees you as nothing better than an enemy or a troublemaker. This is true of Ransdell, Heimbach, Parrot, the others who accompanied them, and all the Whites who have ever acted in the face of danger in the interests of their race. They are heroes.

A few days ago I wrote a short article, Dylann Goes Through the Roof. I wanted to make just a few simple points, then and now. It was and still is difficult to be sure what happened and why. I think the comment Roof was purported to have made at the time was telling: “You rape our women and you’re taking over our country. You have to go.” I think his purported manifesto is in line with that sentiment and fleshes it out. Hopefully he’ll get a chance to speak for himself in court and make it even clearer.

My main purpose in writing was to highlight the broader backdrop, the poisonous influence of the jewsmedia and the miasma of implacable non-White anti-White hostility. To confront this situation I said Whites need positive, unapologetic leaders who understand, even if only intuitively, that White concerns and morality, starting with the very definition of right and wrong, can only be legitimately rooted in what is healthy or unhealthy for Whites, as a group.

I think that was not quite right. I think the problem is that it’s not just leaders but Whites generally who need to understand this, because if they did, then they wouldn’t tolerate anything less from their would-be leaders. I don’t want to tear down those who put themselves forth as leaders. I’m not fit to lead myself. But I do think Whites need to reexamine their values, to think about and get the basics straight. We need, for example, to understand what morality and sanity and heroism really mean. I think the root of the problem lies in our minds, in the general confusion on these elementary concepts. Because Whites think within the limits and using terms which are literally defined by a hostile, parasitic group which is only concerned about it’s own best interests. Blacks are violent and destructive, but it is the jews who define any such understanding as out of bounds, as “politically incorrect” “hate speech”.

When Roof’s manifesto came to light his motives became clearer. Thanks to the internet, even though he was only 21 he apparently understood the basics. He understood enough to make many of the White racialists who have criticized or condemned him look foolish for leaping to the conclusion that he must have been stupid or crazy or evil.

Alex Linder twitted, Roof is a hero. The Holocaust is a giant hoax. Whites are the good guys. Jews are the bad guys. Any questions? #vnnforum and I personally thank Dylann Roof for his sacrifice. I appreciate that he did it to protect my race, which is under genocidal assualt. #hero.

My initial reaction was simple caution, to avoid senseless speculation or condemnation. I have to admit I felt reluctant to think of Roof as a hero. But I think it’s more fitting than condemning him. If he wrote that manifesto and that’s really why he did what he did, then Dylann Roof is a hero. Literally. He faced danger and adversity from a position of weakness, displayed courage and self-sacrifice for the greater good. The greater good of his people. White people.

White racialists can criticize his actions and argue about whether this actually was his purpose, or whether he helped or harmed that purpose. But that is the measure, the moral compass, the moral standard they should be using. Does it serve the greater good of Whites? That is the moral attitude Whites need to have in order to survive and thrive. Right now most Whites lack this basic understanding, this very basic healthy sense of group identity, the willingness to take their own side, together, against anything or anyone harmful is why we are currently in a one-sided race war.

Whites won’t organize along racial lines, and are running away from the reality of race rather than confronting it. It’s no surprise why. We’re propagandized from birth that Whiteness is not only stupid and crazy but pure evil. In other words, immoral. Forget about fighting back with guns. Even thinking that there’s something worth fighting back for is depicted as evil. Roof saw through this fraud. More than that, he eventually saw that it was a deliberate lie, not random. He was shocked when he realized that the mass media was lying about race. He says he understands the Jewish problem. I don’t think he appreciates the depth of it. But for that matter many older and more experienced racialists don’t either. As it is he understands more than I did at his age.

My point is that to be good leader, a moral leader, in fact to be a good moral normal healthy White person, you don’t have to say anything positive about Roof, or what, why, or how he did what he did. But you shouldn’t be joining in the mindless chorus condemning him out of hand. If you’re afraid you’ll look bad unless you say something negative, waving your hands about morality and senselessness, stop yourself. Who will look bad to whom, exactly? What might you say that could help your race? If you can’t answer such questions then say nothing. If you’re put on the spot, recall the Five Words: “I have nothing to say”. That bit of wisdom doesn’t only apply when you’re being questioned by the police.

My point is that nervous Whites condemning one of their own and explaining how sad they are about dead niggers only further demoralizes Whites, because we sense that it’s a lie, a sign of White weakness. It also emboldens the non-Whites, who get the same sense of it, but even more clearly because they’re more racially conscious. As Roof explained, he felt compelled to act because he saw nobody else was doing so. Whites have been apologizing and retreating since before Roof was born.

Let’s move on to sanity. Here I’m thinking of the many White critics who called Roof’s actions senseless.

As with morality, racialists often talk about sanity without identifying or perhaps even thinking about it as such. I’ve talked about it quite a bit over the past six months – “White pathology”, “pathological altruism”, gaslighting, narcissism, and even trans-reality all have as much to do with sanity as they do with morality. The two are closely related.

Like morality, sanity is a basic concept that most Whites misunderstand. In general terms we see sanity as something good and desirable. Nobody wants to be insane. As it turns out, even the psychologists and psychiatrists who specialize in understanding such issues have trouble agreeing what exactly constitutes sane versus insane or unsane behavior.

None of the specialists will say it, but the reason for the confusion about sanity is the same as the confusion over heroism and morality. The jews literally define what these terms mean. That’s why when Bruce Jenner decides he’s a woman, that makes him a hero in the eyes of the jewsmedia. And for the same reason, anyone who thinks Jenner is just insane is regarded as morally defective. Intolerant is what they call it, meaning you don’t agree with what the jews want you to believe. Thus you’re not simply wrong, you’re evil.

It works by extension, indirectly. Jews set the tone. Others adopt their definitions because they hear the media megaphones, they see the herd mooing a bit and changing direction. They maybe even tell themselves it’s “sane” to want to keep in line with everyone else rather than defying what everybody else seems to have accepted and getting trampled or left behind or roughed up as a consequence.

Is it sane for White politicians to advocate that their country take in more “migrants” and “refugees”, to seek them out and escort them in? Of course it is, if sane means recognizing and doing what is most likely to advance your career. Some people misdescribe this as “suicide”. It’s really the exact opposite. It’s somebody doing something that they fully expect will benefit themselves personally, regardless of what harm it causes others.

Now here’s the nub of it. Anders Breivik, in Norway, very deliberately targeted this traitorous class and their children. Alot of people said he was insane. But do you think those traitorous politicians would still consider what they’re doing sane if there were more supposedly insane attacks like Breivik’s? Wouldn’t it actually start to concern some of these highly self-interested politicians to think that beside the reward there might be some real cost for their treason? Might some of them come to see the sense in finding a new definition of sanity? Maybe start arguing that it would be right and just to start sinking those damned boats full of invaders?

Likewise, do you think blacks would be more likely or less likely to attack Whites if there were more counter-attacks like Roof’s? That’s the hypothetical I’d like racialists to consider. Do you think your people would be better off with more Breiviks and Roofs, or less?

I think more. I think that the White race’s problem is that there aren’t more White men who see the world around them in the truly sane and morally clear terms Breivik and Roof (apparently) think in, and act accordingly. I think there aren’t more because White men are confused and demoralized. I think there are plenty who are deluded by the jewsmedia and their propaganda, who end up wasting their lives on truly senseless, insane, and immoral pursuits. They may face danger and adversity. They may display courage and self-sacrifice. They may even be called heroes by the jewsmedia and their deluded friends and family. But they’re not doing it for the greater good of their people, or even their country or family. Instead they kill and get killed for the benefit of aliens, to advance the interests of hostile racial enemies, maybe for a bit of money or excitement for themselves. It’s pathological. It’s immoral. It’s insane.

Those who condemn Roof especially because he attacked blacks in a church, describing it as senseless, aren’t thinking very clearly themselves. The conclusion of Roof’s manifesto outlines a perfectly sensible reason:

I am not in the position to, alone, go into the ghetto and fight. I chose Charleston because it is most historic city in my state, and at one time had the highest ratio of blacks to Whites in the country.

That church has great anti-White significance, or as the jewsmedia puts it, a “rich history”:

Civil rights luminaries spoke from its pulpit and led marches from its steps. For nearly 200 years it had been the site of struggle, resistance and change.

Also:

The Wednesday evening shooting occurred a day after the June, 16, 1822 slave rebellion, organized by Denmark Vesey, who was revered as one of the founders of the Emanuel AME Church. The house of worship is the oldest AME church in the southern part of the country.

That church has very likely been a hub of recent activism too, during this past year’s worth of #blacklivesmatter, #handsupdontshoot, #icantbreathe complaining. Given the contents of Roof’s manifesto, it’s likely he understood that the target he selected, like many other “black churches”, has historically served essentially as a racial headquarters for pro-black/anti-White warfare. Much like mosques serve muslims.

Understanding Kostenki 14 (Markina Gora)

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A recent paper announcing the results of the analysis of DNA taken from some ancient bones unearthed in Russia in 1954 is causing a stir. Genomic structure in Europeans dating back at least 36,200 years was published in the journal Science. The abstract reads:

The origin of contemporary Europeans remains contentious. We obtain a genome sequence from Kostenki 14 in European Russia dating to 38,700 to 36,200 years ago, one of the oldest fossils of Anatomically Modern Humans from Europe. We find that K14 shares a close ancestry with the 24,000-year-old Mal’ta boy from central Siberia, European Mesolithic hunter-gatherers, some contemporary western Siberians, and many Europeans, but not eastern Asians. Additionally, the Kostenki 14 genome shows evidence of shared ancestry with a population basal to all Eurasians that also relates to later European Neolithic farmers. We find that Kostenki 14 contains more Neandertal DNA that is contained in longer tracts than present Europeans. Our findings reveal the timing of divergence of western Eurasians and East Asians to be more than 36,200 years ago and that European genomic structure today dates back to the Upper Paleolithic and derives from a meta-population that at times stretched from Europe to central Asia.

The meta-population claim is controversial. More on this below.

ScienceNordic published an article titled, Scandinavians are the earliest Europeans, explaining the results in layman’s terms:

“From a genetic point of view he’s an European,” says Professor Eske Willerslev, Director of the Centre for GeoGenetics at the University of Copenhagen, who was involved in the new study, and adds:

“Actually, he is closer to Danes, Swedes, Finns and Russians than to Frenchmen, Spaniards and Germans”.

Split happened within a 8.000 year gap

The new results reveal that the man is the oldest that we know of so far to genetically represent a separate line from the forebears of present-day Asians. This is decisive when it comes to dating one of the most important events in history.

“We can now date the separation time between Asians and Europeans,” says Professor Rasmus Nielsen from the University of Copenhagen and the University of California, Berkeley, who was also involved in the study.

He points out that the Kostenki genome sets a line 37,000 years ago. Here the lines must have split, while the 45,000-year-old genome from the recently discovered Ust’ Ishim in Siberia sets the limit in the other direction.

This gives the answer to one of the biggest questions in the history of mankind; scientists now know that it is within the 8000 year gap that Europeans and Asians went their separate ways.

Willerslev presents his views in a brief video, Early peopling of Europe.

The ScienceNordic article concludes:

It turns out that Scandinavians are more closely related to the Kostenki man than any other now-living population. This means that Scandinavians are the earliest Europeans.

However, the genome also indicates that many European traits, including those from the Middle East, were already present in the first Europeans.

So from a genetic point of view it makes no sense to categorise the Scandinavians as a separate people.

The article is relatively free of the anti-”racist”/pro-miscegenation spin found in most of the rest of the mainstream, judaized media “reporting” on Kostenki 14 (K14), but that last sentence is patent semitically correct nonsense. The whole premise of the genetic research, and all the various interpretations of it, is that genetic categorization does make sense, because genetic categories are real and significant. This is, for example, why the claim can be made that the K14 genes came from a mixture of three older and distinct genetic categories, that this mix is closest to a contemporary genetic category called Europeans, and furthermore, that it is closer to a genetic subcategory called Scandanavians.

The reality and significance of genetic categorization is a reflection of the biological reality and significance of race. Genetic categorization is race, and vice versa. Those in academia who remain dedicated to understanding genetic reality, and yet wish to avoid being seen as “racist”, simply avoid the term race, even as they examine the very fibers of it. Meanwhile, the rest of academia and all of media, where the hegemonic ideological line is that biological race does not exist, either pretend genetic research and genetic categories don’t exist, or at least twist their reporting on it with nonsense minimizing its significance.

From a genetic point of view it makes sense not only to distinguish Scandanavians from Europeans but to acknowledge even finer subcategories. Moreover, it makes just as much sense to note that all European subcategories – e.g. the Danes, Swedes, Finns, Russians, Frenchmen, Spaniards and Germans mentioned above – have more in common with each other genetically than they have, individually or collectively, with any kind of Asians. The distance is not simply cultural or geographical, but temporal – prior to globalization there was no significant interbreeding between Europeans and Asians for at least 37 thousand years. The distance between Europeans and Africans is greater still, with genetics indicating that the divide dates back at least 100 thousand years.

Those in media or science who are more semitically correct try to obscure these basic facts and instead spin the K14 news to fit the “melting pot”/”nation of immigrants” narrative so favored by the jews. National Geographic’s Europe Was a Melting Pot From the Start, Ancient DNA Reveals is a good example:

Tale of Migrations

Archaeologists and geneticists have long debated who the ancestors of modern Europeans are—and how, and when, they arrived. It’s typically been a tale of migration and invasion, of people moving into Europe in waves that left distinct genetic signatures behind.

First, the thinking goes, there were groups of hunter-gatherers, moving from Africa into Europe beginning about 40,000 years ago. Much later, a separate group of farmers and herders from the Middle East made their way north, eventually out-competing the hunter-gatherer locals and forming the basis for the European genome we see today.

The introduction of agriculture by this second wave of people—the so-called Neolithic Revolution—was such a pivotal moment in prehistory that it can be seen in both artifacts and genes.

The new results add a surprising wrinkle.

What other geneticists have identified as separate hunter-gatherer and farmer genes are all present in the Kostenki find. “You wouldn’t predict if you go back to one of our earliest individuals, all the components of modern Europeans were already there,” Willerslev says. (Related: “Discovery of Oldest DNA Scrambles Human Origins Picture.”)

Genes once thought to have arrived with the first farmers, for instance, now seem to have been around much earlier. “Until now, it seemed clear this was something that came into Europe during the Neolithic,” says Pontus Skoglund, a geneticist at Harvard Medical School. “It’s an extremely interesting suggestion that they have.”

The complex mixture of DNA in such an old specimen, Willerslev says, suggests that Stone Age Europe was a lively place. Instead of separate groups colliding and occasionally mingling, Willerslev argues there was a single, genetically similar population sprawling across the continent, from Russia to the Middle East to northern Europe. (Related: “Blue-Eyed Hunter-Gatherers Roamed Prehistoric Europe, Gene Map Reveals.“)

“Rather than separate populations moving into each others’ areas and having sex with each other,” he says, “there was a single ‘meta-population’ having sex—or exchanging genes—in a complex and heterogeneous way.”

This is a fairly straight telling of the “tale” and what the new K14 analysis might mean, if true. But rather than calling any attention to the relatively long-term similarity of Europeans, or the distinction from Asians and Africans, the article closes by quoting Willerslev projecting the race conscious jew Israel Zangwill’s early 20th century race-mixing-for-the-goyim vision into the prehistoric past:

The new find complicates a picture of Europe’s deep past that geneticists thought was becoming clearer. “We all thought you could sequence these bones and come up with a simple story. This paper really shows things are not as simple as people thought they were,” Willerslev says. “Europe has always been a melting pot.”

Of course, however long and however relatively genetically homogenous Europeans have been, what made them Europeans in the first place was the fact that Europe wasn’t any kind of melting pot for Asians or Africans, as Zangwill’s tribemates (like Barbara Spectre) today envision.

One folkish pro-European response to the National Geographic article came from Steve McNallen at Asatru Update, European Genetics Remarkably Unchanged for at Least 36,000 Years. McNallen accepts the implication that European genetic homogeneity dates back farther than previously believed, yet senses something is wrong. He writes:

Why does the headline tell us one thing, and the body of the article tell us exactly the opposite? Is the idea of a long-term, stable European identity just not permissible under the ruling intellectual paradigm?

Many people recognize the poisonous “ruling intellectual paradigm” without recognizing that the source and driving force is a genetically distinct group which identifies itself as “the jews” and identifies Europeans as the enemy.

Dienekes Pontikos’ Genome of Kostenki-14, an Upper Paleolithic European (Seguin-Orlando, Korneliussen, Sikora, et al. 2014) ignores semitical correctness entirely, but provides more technical information and expresses some skepticism. The most significant point in his opinion:

The new paper shows that K14 was definitely European (or more correctly West Eurasian or Caucasoid), as it was more similar to modern Europeans than to East Asians or other non-West Eurasian populations. Thus, the morphological description of the sample as “Australoid” by some early anthropologists did not reflect its ancestral makeup. Also, this proves that Caucasoids existed 37,000 years ago

Dienekes also describes how this new research meshes with another less controversial result recently published by Lazaridis et al. in Nature, Ancient human genomes suggest three ancestral populations for present-day Europeans:

most present-day Europeans derive from at least three highly differentiated populations: west European hunter-gatherers, who contributed ancestry to all Europeans but not to Near Easterners; ancient north Eurasians related to Upper Palaeolithic Siberians, who contributed to both Europeans and Near Easterners; and early European farmers, who were mainly of Near Eastern origin but also harboured west European hunter-gatherer related ancestry.

In A look at an early European, Peter Frost addresses another smaller and more ancient component:

Modern humans received their Neanderthal admixture when they were just spreading out of Africa some 54,000 years ago.

When our ancestors spread farther north into Europe, some 45,000 to 42,000 years ago, they could have interbred directly with Neanderthals, but they didn’t. Perhaps the two groups were just too different. They seem to have intermixed only via a third party that was neither fully modern nor fully archaic.

Frost’s point – that Europeans who already carried a trace of Neanderthal genes later avoided mixing with them – hasn’t gotten much play in the semitically correct media. Perhaps they think the potential benefit of screeching about ancient “racist” apartheid doesn’t yet outweigh the potential reawakening and reassertion of such instincts. They are eager to pathologize and neutralize aversion to the Other, not call attention to how well-established such instincts are.

Like Dienekes, Frost is relatively sympathetic toward Europeans, and furthermore specializes in the genetics of skin color. Thus his tacit acceptance of the following points carries some weight:

The European phenotype came later

Kostenki Man was dark-skinned, dark-eyed, and rather short. These details, curiously enough, appear not in the paper but in a review of the paper, published by the same journal, as well as in an interview with one of the authors (Associated Press, 2014; Gibbons, 2014).

So we now have an upper bound for the emergence of the European phenotype, i.e., light skin and a diverse palette of hair and eye colors. The lower bound has been set by the remains of a Swedish hunter-gatherer, dated to 8,000 years ago, who had the “European” allele for light skin at the gene SLC24A5 (Skoglund et al., 2014).

Frost’s conclusion:

By retrieving ancient DNA from an early modern human, we have made a key advance in human paleogenetics, perhaps more so than by sequencing the Neanderthal genome. We again see that evolution did not slow down with the emergence of anatomically and behaviorally modern humans some 60,000 years ago. It actually began to speed up, as humans began to enter not only new natural environments but also new cultural environments of their own making.

Greg Cochran rejects the ancient meta-population “melting pot” portion of the K14 results. In Remix Cochran flatly states his belief that Willerslev’s conclusion is wrong. He points out that more recent (8Kya) western European hunter-gatherers didn’t have any ancient north Eurasian genetics, and moreover, there is “plenty of evidence of serious migrations in Europe”. Cochran provides two possible explanations for the result: “a small mixing event” that was not widespread but was instead reproduced again later, or “error: they’ve made a mistake”.

My understanding (laid out here, here and here) is that the genetic makeup of contemporary Whites is a composite of two main components, which I’ve called Old European and Aryan (the semitically correct euphemism is Indo-European). Lazaridis and Cochran use the corresponding terms western European hunter-gatherer (WHG) and early European farmer (EEF). The Neanderthal component was discovered several years ago, but is only a trace. The recent Lazaridis result revealed yet another component in the mix – the so-called ancient north Eurasian (ANE, Cochran also uses “Sibermen”) – which is more significant than Neanderthal, but less than WHG or EEF.

Prior to the K14 analysis the likely hypothesis was that the WHG/EEF mixing occurred when Aryans swept in and combined with the indigenous Old European hunter-gatherers circa 6Kya. Cochran may be right. K14 might be either an anomaly or erroneous. But even if the major genetic amalgamation had already occurred 37Kya, it only means that the Aryans and Old Europeans were more closely related than previously thought.

By the way, the picture Willerslev paints of “one enormous meta-population stretching across Europe, the Middle East and Central Asia” calls to mind the following passage from William Pierce’s Who We Are (emphasis added):

Upper Paleolithic Man

For roughly 20,000 years during the closing chapter of the Ice Ages — the period known to archaeologists as the Upper Paleolithic, or “late old stone age” — our ancestors lived as big-game hunters in Europe, ranging from the Mediterranean coast to the edge of the ice in the north. Their physical remains and those of their artifacts are relatively plentiful, giving us a great deal of information about them and their lifestyle. One of the most striking things about the Upper Paleolithic inhabitants of Europe was their physical homogeneity. Measurements made on their skeletal remains indicate a population more racially homogeneous than that of any European country today — and this population was spread over an enormous area throughout a span of time very long compared to that of all recorded human history.

Whether their relative genetic homogeneity came sooner or later, what should concern Europeans most is that the genocidal “melting pot” that the jews and their useful idiots promote so feverishly today is not only ahistoric and unnatural, but antithetical to very the existence of Europeans.

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White Man March – 15 March 2014

White Man March WorlWide at LiveLeak.

This video was originally posted at YouTube, but was quickly “removed as a violation of YouTube’s policy prohibiting hate speech”.

As march organizer Kyle Hunt points out in the video, “diversity” is White genocide. YouTube is simply making it clear (for Whites who don’t yet understand) that opposition to White genocide is “hate”.

See also:

http://whitemanmarch.com and http://whitemanmarch.tumblr.com.

#WhiteManMarch on Twitter.

Why The White Man March is Important.

White Man March 15/03/2014 and White Man March update at Birmingham Nationalist.

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The Interplay of Ideology, Biology, Guilt and Shame

In whatever happened to european tribes? hbd* chick posits that Christianity discouraged inbreeding, which in turn triggered the dissolution of European tribalism and consequent shift in emphasis to the nuclear family.

We can see in this the give and take between ideology and biology – the roots of identity are genetic, but memes, over generations, do shape the underlying gene pool. To the extent outbreeding produces a relative shift in identity rather than simply destroying it, this also provides a partial, biological explanation for why Whites tend toward both broader (nationalist, racialist) and narrower (individualist) forms of identity. An even more proximate and substantial cause lies in decades of anti-White propaganda, and it encourages more extreme shifts, whether outward into humanism or inward into solipsism.

hbd* chick has been writing thought-provoking articles about the nature and origins of Europeans for some time. This article on European tribalism is from 2011, part of her inbreeding in europe series. More recently she has written about what she calls the outbreeding project, a subset of her general theory of the west – all based on the realization that clannishness goes hand in hand with consanguinity.

Two of her more recent posts, more on the origins of guilt in northwestern european populations and the transition from shame to guilt in anglo-saxon england (and “core” europe), are a critique of Peter Frost’s The origins of Northwest European guilt culture and Part II.

Frost begins Part I by noting the crucial difference between shame and guilt:

Shame is the primary means of behavioral control in most societies. If you are seen breaking a social rule, you will feel shame, and this feeling will be reinforced by what people say and do (gossiping, malicious looks, spitting, ostracism, etc.). Shame is much less effective if you break a rule without being seen or if you merely think about breaking a rule.

Guilt is more important in European societies, particularly those of Northwest European origin. It operates even when you act alone or merely think about breaking a rule. Behavior can thus be regulated in all possible situations with a minimum of surveillance.

Put more plainly, shame is the means by which more particularist/collectivist non-Whites maintain group cohesion, whereas guilt is the means by which more universalist/individualist Whites are encouraged to selflessly maintain a civil society in which everyone but Whites can thrive. Shame is something groups inflict upon themselves, for their own benefit, whereas guilt-tripping is a weapon of group warfare, used by non-Whites to discourage White group cohesion in any form between family and race.

Ironically, Frost cites Ruth Benedict on how shame compares to guilt:

Ruth Benedict first made the distinction between “shame cultures” and “guilt cultures”. Pervasive feelings of guilt are part of a behavioral package that enabled Northwest Europeans to adapt to complex social environments where kinship is less important and where rules of correct behavior must be obeyed with a minimum of surveillance.

Benedict helped establish cultural anthropology, which has since largely displaced physical anthropology, substituting jewish pilpul and narrative for the objective science developed by Northwest Europeans. If nothing else Benedict’s cultural theorizing helps explain her own mindset, moved by her “guilt culture” to work with members of a “shame culture” – jews like her mentor Franz Boas, her colleague Gene Weltfish and a swarm of other social science activists who were more or less openly obsessed with advancing the interests of their own tribe.

In order to prevail these cultural anthropologists literally made up stories and falsified data. They shamelessly leveraged tribalist networking, using their power and authority to advance pseudo-science while denouncing, shunning, defunding and otherwise tearing down their opponents. What’s more, they never expressed the slightest twinge of shame or guilt about it. They were far too busy feeling morally righteous about themselves and their cause.

The “behavioral package” of jews is adapted to parasitism. They do not empathize with their hosts. They will use shame, guilt, or any other mechanism they can in order to marginalize their enemies and hijack or hoodwink others into serving their interests. In contrast to Whites, who actually do feel guilt and shame each other mercilessly over “racism”, jews feel guilt and shame each other for not being obsessed enough about what’s best for the jews.

Frost argues that Northwestern European “guilt culture” predates Christianity. hbd* chick argues the origins are more recent, a consequence of the avoidance of cousin marriage. I’m intrigued by the subject and recognize some truth in both arguments. What leaves me vaguely annoyed is the calm Northwestern European detachment with which they discuss the subject. The “guilt culture” is only one facet of White pathology, the more general attribute of which is the absurd pretense that everybody is, or with enough effort on our part can become, “us”. The affliction isn’t unique to either Northwestern Europeans or Christians. It also, frankly, doesn’t seem to be either shame or guilt which keeps Whites who are so intelligent and knowledgeable about history and science and conscious of Northwestern European distinctiveness from taking more notice of the jew elephant in the room.

The more I think about it, the more I think that the main mechanism lies even deeper in the psyche, below guilt and shame. In pain. In the fear of pain. In the fear of even mentioning those things we suspect might cause us pain. Here too I can see the interplay of evil thoughts and breeding. The dysgenic consequence of two centuries of fratricidal revolution and war selecting out Europe’s most fearless and noble. The sterile fruit of parasite-fomented, parasite-serving materialism and “enlightenment”.