Tag Archives: jewish influence

Cochran on White Racial Pre-History and the Aryans

contemplating_nature

Two weeks ago Greg Cochran spoke at length on a podcast titled history of Europe. It was in fact a recounting of the biological origins of the White race, meandering but comprehensive, and with a specific focus on the Aryan component. There is little or no written record for much of the period of time Cochran discusses. What he lays out is more a synthesis of evidence and inference, gleaned from the latest genetics research, and meshed with older (and still ongoing) archeological and linguistic research.

This podcast is well worth listening to from beginning to end, despite its length, and despite the insufferably insecure and nasally host, who interrupts mainly to remind the audience that, as a jew, he must mispronounce Yamnaya like a rabbi mangles a swastika.

Who is Cochran? Here’s how some (((human biodiversity))) fanboys described him in 2007:

A professor at the University of Utah, Cochran is a physicist, an anthropologist, and a genetics researcher and theorist. He’s well known for his belief that many ailments that we now think of as genetic might well be of pathogenic origin instead. With Henry Harpending and Jason Hardy, he authored a paper suggesting that the high average IQ of Ashkenazi Jews — as well as their pattern of genetic diseases — might be an evolutionary consequence of their history of persecution and their emphasis on jobs involving lots of brainpower. The paper received extensive coverage in The Economist and The New York Times.

Cochran has worked in defence and aerospace; he has speculated that homosexuality might be caused by an infection; he has written a number of articles for the American Conservative scornful of the Bush administration; and he shows up periodically at Gene Expression.

Cochran is a formidable heterodox intellectual, in other words: not only legendarily smart and fearless, but blessed with a remarkable memory — he was once a College Bowl contestant. The Economist called him “a noted scientific iconoclast.” GNXP’s Razib says of Cochran, “Information technology is a deadly weapon in this man’s hands. Greg Cochran is a genius, and he’s got the ‘fuck you’ money to prove it.” Steve Sailer has written of Cochran:

“I stay in touch with some quite smart people, but even among them, Gregory Cochran is legendary for the ferocity of his scientific originality … I can attest that, although a physicist by education and the leading theorist of evolutionary medicine by avocation, Cochran also has memorized almost the entire political and military history of the human race … When I’m reviewing a historical film such as ‘Master and Commander’ or ‘Hero’ and I need to pretend to actually know something about the Age of Nelson or China’s Warring States era, a call to Cochran will not only fill me in on what happened, but, more importantly, why it happened.”

Not irrelevant to all this is the fact that Cochran has been right about Iraq.

Heterodox intellectual? Indeed. Cochran is heterodox like mealy-mouthed mischling Steve Sailer, whose “race realist” fanbase loves loves loves his speaking-truth-to-fellow-white-people shtick, tactically vacillating between racially distinguishing and conflating jews with Whites, depending on what’s best for jews. And Cochran is an intellectual like the infamous cuck Charles Murray, that useful high-IQer with whom Cochran shares a strange interest in extolling jew IQ. This is the same “heterodox intellectual” narrative toxic “race realist” jews like Nathan Cofnas use as an excuse for jews jewing Whites to death.

I’ve discussed the broader alt-jewing phenomenon at some length over the years. The earlier HBD and NRx alt-jew intellectual movements long elevated the likes of Murray, Sailer, and Cochran as spokesmen for what is effectively a jewed reaction to jewing. But the current year’s even jewier alternative to jewing is here now, proclaiming itself “the intellectual dark web” – thanks Eric Weinstein! – and characteristically crying out in pain as it tells JOG what to do – thanks Bret Weinstein! A major hive of this same-old-new cabal is the jew Jonathan Haidt’s Heterodox Academy. HxA, for short, answers the increasingly obvious anti-White jew orthodoxy of the academy with a lame bit about “increasing viewpoint diversity”. The big concern there is that alt-jews like Haidt, the Weinsteins, Sam Harris, Ben Shapiro, Dave Rubin, Steven Pinker, and Christina Hoff Sommers retain their freedom of speech, to express their alt-digsust for “racists” and “nazis”. Good goys and part-goys still serve as cover for all the jewy screeching about tribalism, but the veil is slipping, bigly.

Interestingly, the link to that Cochran fanboy quote above comes from a comment on a blogpost he made in 2015. In that post Cochran deliberately shits on “nutty ideas”, specifically some ideas which run counter to the jew orthodox version of WWII. I remain more impressed by what Revilo Oliver has written about FDR and Pearl Harbor and what Thomas Goodrich has written about the brutal treatment of Germans during and after the war. To my knowledge Cochran has never expressed the slightest skeptism, much less scorn concerning the utterly orthodox and far more consequential lies told about that war by jews. From their ritualistic repetition of a particular number, to their incredible stories about gas showers, lampshades and soap, geysers of jew-blood, magical rainbow colors of jew-smoke – there are many issues any truly heterodox individual could easily object to and even mercilessly mock if their greater desire to be seen as an “intellectual” didn’t get in the way. Not to mention the desire to stay out of prison. Even a dimwit has some inkling of the screeching and harassment they’d suffer if they were to challenge any aspect of the semitically correct narrative. The difference is intellectuals know why, and more important, is clever enough to imagine some other reason, or at least keep their mouth shut.

I have no doubt Cochran knows many things, and understands many better than I ever will. My understanding of White racial history, at least with regard to the latest genetic developments, comes in part through him. Pierce’s Who We Are is more detailed, and a better investment in time. Cochran adds the recent genetic coroboration of the story. He knows well that jews are genetically and mentally distinct from the Europeans whose pre-historic roots he describes. This makes it difficult to listen to him complain about jew geneticist David Reich’s mixing-is-good narrative, or the widespread post-war psychopathologization of the pre-war understanding of the Aryans, as if he doesn’t know what it’s about. He knows, he just won’t say it plainly.

Even so, Cochran isn’t likely to be lionized by any heterodox intellectual dark web jews. Why not? Because last month, as part of a series of posts reviewing Reich’s book, Cochran named names. In a post titled Live Not By Lies he called out Reich and the sciency anti-”racist” tribemates:

Reich talks about the anthropologists [ Montagu] , geneticists [Lewontin] , and sociologists that have argued that ‘race’ has no biological reality, that there are not really any significant biological differences between races, that research into such differences should be banned ( why is this necessary if differences don’t exist?), etc. All liars, of course.

. . .

Reich explains how recent genetic analysis shows that people’s genes cluster in ways that correspond pretty well with old-fashioned notions of ‘race’. He prefers to talk about ‘ancestry’, because (in his view) the word ‘race’ is too ill-defined and loaded with historical baggage. Whatever.

He goes on to say that people that deny the possibility of substantial differences between populations just can’t do it anymore: they’re putting themselves in an indefensible position. He is wrong: sure, their position is logically indefensible, the facts are against it, but what does that matter? The significantly crazier idea that there are no differences between the sexes – that sexual dimorphism itself is a myth promulgated by the Gnomes of Zurich or the orbital mind-control lasers – has become very powerful in much of the Western world: barking-mad craziness apparently doesn’t need to defend itself.

He says that geneticists have tended to ‘obfuscate’ on this topic, mentioning Richard Lewontin. I’d put it a bit differently: they lie.

. . .

Reich mentions independent genome bloggers, some of them skilled analysts, who are on the whole less inclined to go along with the usual falsehoods. He thinks that means you can’t keep up the charade: again, he’s very likely wrong, not least because those skilled genome bloggers have a tiny audience. More important, Reich himself doesn’t want to keep up the charade. That may matter.

Reich goes on to demolish some fairly common false arguments about how different human races – excuse me, ‘ ancestral populations ‘ – really can’t be very different, at least not in any traits that would upset people. You know, for the same reasons that dog breeds can’t really be very different.

. . .

Reich often seems to think that if a result wasn’t proved using powerful contemporary genomic methods (what he uses), it wasn’t really known at all. If I don’t know it, it’s not knowledge: that’s a wrong way of thinking.

next fallacy: human populations just haven’t been separated long enough to have changed much due to selection. He knows that’s not correct. He points out that in many cases populations have been separated for 50,000 years, while some African groups appear to have been separated far longer, perhaps 200,000 years. A recent study showed that there has been noticeable evolutionary change in the English over the past 2000 years: selection for increased height, infant head circumference, blondness, etc etc. If it can happen there in 2000 years, it can happen anywhere.

And he expects that more such racial differences will be found – but now he has to weasel again. He says that nobody knows what those differences will be!

OK, Cochran weaseled. He didn’t mention all this lying has to do with jews and their jewing. He actually acts flummoxed by Reich’s typical loxist behavior, viciously attacking non-jew scientists whom Cochran respects:

Next he slams people that suspect that upcoming genetic genetic analysis will, in most cases, confirm traditional stereotypes about race – the way the world actually looks.

The people Reich dumps on are saying perfectly reasonable things. He criticizes Henry Harpending for saying that he’d never seen an African with a hobby. Of course, Henry had actually spent time in Africa, and that’s what he’d seen. The implication is that people in Malthusian farming societies – which Africa was not – were selected to want to work, even where there was no immediate necessity to do so. Thus hobbies, something like a gerbil running in an exercise wheel.

. . .

He criticized Nicholas Wade, for saying that different races have different dispositions. Wade’s book wasn’t very good, but of course personality varies by race: Darwin certainly thought so. You can see differences at birth. Cover a baby’s nose with a cloth: Chinese and Navajo babies quietly breathe through their mouth, European and African babies fuss and fight.

Then he attacks Watson, for asking when Reich was going to look at Jewish genetics – the kind that has led to greater-than-average intelligence. Watson was undoubtedly trying to get a rise out of Reich, but it’s a perfectly reasonable question. Ashkenazi Jews are smarter than the average bear and everybody knows it. Selection is the only possible explanation, and the conditions in the Middle ages – white-collar job specialization and a high degree of endogamy, were just what the doctor ordered.

Watson’s a prick, but he’s a great prick, and what he said was correct. Henry was a prince among men, and Nick Wade is a decent guy as well. Reich is totally out of line here: he’s being a dick.

Now Reich may be trying to burnish his anti-racist credentials, which surely need some renewal after having pointing out that race as colloquially used is pretty reasonable, there’s no reason pops can’t be different, people that said otherwise ( like Lewontin, Gould, Montagu, etc. ) were lying, Aryans conquered Europe and India, while we’re tied to the train tracks with scary genetic results coming straight at us. I don’t care: he’s being a weasel, slandering the dead and abusing the obnoxious old genius who laid the foundations of his field.

. . .

He doesn’t just slander, he lies. He says “most stereotypes will be disproved.” Want to bet? Most stereotypes are true – true everywhere.

. . .

Reich’s position is that we don’t know anything until someone (him !) has analyzed it with modern genomic techniques. That’s ridiculous. Reich found that on average, given similar diets, northern Europeans are about a standard deviation taller than southern Europeans. But I already knew that, well before Reich was born. Seneca knew it: Tacitus knew it. There’s a reason the Byzantines hired plenty of Scandihoovians (including 7-footer Harold Hardrada) into the Varangian Guard. Mark Twain knew that Ashkenazi Jews were smart: he didn’t need IQ tests or GWAS for that.

. . .

When he says that we don’t have any idea what we’ll find, he’s lying again.

What’s going on here is that two big jew lies – that race and racial differences aren’t biological, and that the Aryans were merely a mythical creation of the stupid/crazy/evil “nazis” – are falling apart in the face of recent genetic revelations. Cochran calls out the lying, but won’t explicitly identify it as jewing. Reich himself comes as close as most jews ever get, by blaming Europeans for everything, as usual:

Reich: Archaeology has always been political, especially in Europe. Archaeologists are very aware of the misuse of archaeology in the past, in the 20th century. There’s a very famous German archaeologist named Gustaf Kossinna, who was the first or one of the first to come up with the idea of “material culture.” Say, you see similar pots, and therefore you’re in a region where there was shared community and aspects of culture.

He went so far as to argue that when you see the spread of these pots, you’re actually seeing a spread of people and there’s a one-to-one mapping for those things. His ideas were used by the Nazis later, in propaganda, to argue that a particular group in Europe, the Aryans, expanded in all directions across Europe. He believed that the region where these people’s material culture was located is the natural homeland of the Aryan community, and the Germans were the natural inheritors of that. This was used to justify their expansionism in the propaganda that the Germans used in the run-up to the Second World War.

So after the Second World War, there was a very strong reaction in the European archaeological community—not just the Germans, but the broad continental European archaeological community—to the fact that their discipline had been used for these terrible political ends. And there was a retreat from the ideas of Kossinna.

Zhang: You actually had German collaborators drop out of a study because of these exact concerns, right? One of them wrote, “We must(!) avoid … being compared with the so-called ‘siedlungsarchäologie Method’ from Gustaf Kossinna!”

Reich: Yeah, that’s right. I think one of the things the ancient DNA is showing is actually the Corded Ware culture does correspond coherently to a group of people. [Editor’s note: The Corded Ware made pottery with cord-like ornamentation and according to ancient DNA studies, they descended from steppe ancestry.] I think that was a very sensitive issue to some of our coauthors, and one of the coauthors resigned because he felt we were returning to that idea of migration in archaeology that pots are the same as people. There have been a fair number of other coauthors from different parts of continental Europe who shared this anxiety.

We responded to this by adding a lot of content to our papers to discuss these issues and contextualize them. Our results are actually almost diametrically opposite from what Kossina thought because these Corded Ware people come from the East, a place that Kossina would have despised as a source for them. But nevertheless it is true that there’s big population movements, and so I think what the DNA is doing is it’s forcing the hand of this discussion in archaeology, showing that in fact, major movements of people do occur. They are sometimes sharp and dramatic, and they involve large-scale population replacements over a relatively short period of time. We now can see that for the first time.

This is the kind of sciency jewy lying I quoted Cochran criticizing above. What the genetic analysis shows is that the ancestors of modern day Germanic people were in fact the Corded Ware people, who were in fact largely genetically descended from the Aryans, just as pre-war students of archeology and linguistics surmised, long before anyone had the benefit of DNA evidence. To his credit Cochran makes this point in the podcast. He goes even further, describing how northern Europeans, which pre-war racialists more precisely identified as the Nordic subrace, do in fact have more Aryan DNA, whereas southern Europeans, more precisely the Mediterranean subrace, have more of what Cochran calls Early European or Middle Eastern farmer DNA, as typified by contemporary Sardinians. On this point Cochran favorably cites a book published in 1926, The Aryans: A study of Indo-European origins, edited by Gordon Childe, opining that it was “mostly correct”. At one point Cochran also asserts that not everything the “nazis” believed was wrong. He complains about feeling compelled to say otherwise, while pretending not to understand why.

Yes, the national socialists were mostly correct about race and the pre-history of Europeans. They are demonized today exactly because they were also right about the jews. They correctly saw the jews not merely as non-Aryan but as an existential threat. The jews, especially the more sciency jews, understand this perfectly well. That’s why they’re in crisis mode. They understand these genetic revelations are damning, and potentially explosive, exposing the anti-”racist”/anti-”nazi” narrative jews have perpetrated for the better part of the past century as a fraud, as an excuse for their own racial animus and ongoing war on Whites. The consensus among jews, including alt-jews, is that this fraud has been good for the jews. In their view it is the potential collapse of this fraud, or worse, potential reprisals for it, which might be bad for the jews, and therefore must now be averted at all costs. They agree the goyim must never ever be permitted to freely discuss race or the harm caused by all this jewing, then or now, or the proverbial jig is up, all over again. They just disagree how to jewsplain it. That’s the backdrop behind all the jew-vs-alt-jew hyperventilating over Reich’s book, or for that matter, anything else about race-related science you might come across in the mainstream jewsmedia.

It’s not “nazis” dictating who can say what about race. It’s not Europeans telling GoogleTwitterFacebook who to shut down. It’s the jews.

Zhang: You end the book noting that you are optimistic that your work is “exploding stereotypes, undercutting prejudice, and highlighting the connections among peoples not previously known to be related.” I imagine you started writing this a few years ago. Given today’s political climate, are you still as optimistic now as you were when you started writing the book?

Reich: I think so. I know there are extremists who are interested in genealogy and genetics. But I think those are very marginal people, and there’s, of course, a concern they may impinge on the mainstream.

But if you actually take any serious look at this data, it just confounds every stereotype. It’s revealing that the differences among populations we see today are actually only a few thousand years old at most and that everybody is mixed. I think that if you pay any attention to this world, and have any degree of seriousness, then you can’t come out feeling affirmed in the racist view of the world. You have to be more open to immigration. You have to be more open to the mixing of different peoples. That’s your own history.

If you look seriously, history and his data says the opposite of what Reich claims. Speciation and competition are nature’s norms. This was the common understanding White intellectuals reached after Darwin. A firm biological understanding of race and jewing was blossoming by the 1930s. That understanding, along with tens of millions of White people, most of whom never understood why, were murdered because jews did understand.

The parasite-enabling migrating-mixing ideal is naturally promoted by the parasite exactly because it serves the parasite. It makes perfect sense that rootless cosmopolitan jews so shamelessly pump such poisonous reality-inverting lies into everyone else’s minds. Likewise how they always attach to it such characteristically jewy screeching deploring “predjudice” and “stereotyping”. Technically, the jews collectively behave more like a parasitoid. Even the relatively rare “heterodox” jews are more concerned to keep their hosts enfeebled, even unto death, than to moderate jew virulence.

As I understand it Cochran’s overarching insight, the idea that “many ailments that we now think of as genetic might well be of pathogenic origin instead”, was triggered by a story he read about parasitism, sometime before 1999. He read “about pathogens manipulating a host to get what they want”. This led him to a “new” germ theory, that all “big old diseases are infectious”. To my mind this is just the same old germ theory of disease – where there is pathology there is a pathogen. As with the lying about race and the Aryans, so it goes for the more recent queering of sexual dimorphism. By now, somewhere in Cochran’s big old brain he realizes his big old theory fits this jewing, in all its pathogenic forms. It’s a no-brainer. Unfortunately, Cochran is apparently too smart to have noticed that jews chutzpathically assert the opposite. Their big old idea is that the biggest, oldest disease is “anti-semitism”. That is to say, according to jews, non-jews are the disease, harmful to jewing. My theory? Many social pathologies have their origin in jewing. Moreover, the main cause of non-jews pathologically refusing to correctly perceive jewing as pathogenic, is also jewing.

White Opposition to Jewing is Illegal Because Jews are the Opposite of White

JEZWhite supremacist on trial for Downing Street speech calling on his ‘soldiers to rise up against the Jews’

This short jewsmedia article about Jez Turner’s prosecution in Britain is just long enough to include jewry’s most common buzzterms:

“singled out the group for hatred”

“defendant is absolutely obsessed with Jewish people and he despises the Jewish race”

“peddled conspiracy theories that Jews control the banks and the media and are determined to achieve world domination”

“The speech was a racial character assassination”

“some sort of white supremacist”

To read such an article is to see the world through the carnie’s funhouse mirror, but translating this psychoanalytic jewspeak into plain English isn’t hard. The banks and media are controlled by jews, and it’s illegal to say so because the government is also controlled by jews. The banks and media and government shit on Whites because jews are the racial, political, and legal opposite of White.

Live Stream with Norvin Hobbs

(((White genocide)))I’ll be joining Norvin at 8PM PT tonight, the 29th of April. As he put it in his invitation we’ll, “talk about how jews are ultimately to blame for the problems Our people have and debunk this whole we can’t blame the jews for everything argument, take questions for the chat maybe talk about some of these Alt-jews”.

discussing Alt-jewIing with TANSTAAFL

Random Bits

revelation_of_the_methodThe Jewish Question: an Empirical Examination – a long, dry, thorough statistical argument.

From Rome to Charlottesville, a statue is never just a statue, Steven Fine, The Times of Israel:

In modern times, the Arch of Titus became a symbol both of newfound Jewish rootedness in Europe and a place of pilgrimage where Jews, religious and not, could proclaim, “Titus you are gone, but we’re still here. Am Yisrael Chai.” Or as Freud put it, “The Jew survives it!” Where once Mussolini had celebrated the Arch as part of the heritage of fascism, Jews after the war assembled there to demand a Jewish state. Others imagined exploding the Arch and thus taking final retribution against Titus for his destruction of Jerusalem. Instead, the State of Israel took the Arch back unto itself, basing the design for its state symbol on the menorah carved into its surface.

I tell these stories of Paris, Rome and Jerusalem as parallels to debate that which has been intensified following the horrible events in Charlottesville.

The march of the neo-Nazis, the texts they recited, the torches and flags they carried, and the violence they instigated are essential to understanding who these people are and what values they see in the statue of Robert E. Lee in Charlottesville.

Reading this event, one can tease out their entire worldview — and it is horrifying.

The jew infiltrates, manipulates, exploits, and destroys it. And that requires keeping the goyim informed about the jew version of history, the jew narrative, per Freud and the American Jewish Committee. ‘The Jew Survives It’:

The story of the Jews is a series aimed at non-Jews. Elegantly filmed and directed, with a crisp script that succeeds in handling the historical facts with both sufficient rigor and appropriate emotion, it is tempting to believe that Schama had a specific type of non-Jew in mind as the series went into production: the academics, journalists, and artists whose eyebrows arch in irritation when the subjects of Zionism and Israel are raised at dinner parties.

From the outset, Schama, who is not a religious Jew, explains the persistence of Jewish identity through the lens of peoplehood. Investigating why modern Jews felt so intimately tied to their biblical forebears, he turns up at the London house where Sigmund Freud resided after fleeing the Nazi conquest of Vienna. Among the ancient artifacts collected by the author of Moses and Monotheism, a work in which the atheistic Freud essentially deconstructs the Bible, Schama finds a small menorah. “The Jews had given themselves an extraordinary possibility of enduring not just as a faith, but as a people, when everything else had been lost—land, kingdom, power,” he says. “That was the meaning of the menorah.”

Schama also displays a postcard Freud sent to a colleague while visiting Rome in 1913. The picture on the front showed the Arch of Titus, decorated with representations of the Romans plundering the Second Temple after the fall of Jerusalem. On the back, Freud had written simply: “The Jew survives it!”

Louis Beam: YES – The REAL Problem (WHITE People) – “there is no such thing as jewish domination”. Movement Critic = Rodney Martin.

Similar theme, other side of the pond. Same decade? John Tyndall – The White Problem.

Whites just have to stand tall, be positive, assert ourselves. It’s an appealing idea. But you can’t defend yourself from an enemy, much less defeat them, by pretending their actions don’t matter.

Beam explicitly acknowledged the jews’ existence, but only to dismiss their toxic influence. Tyndall felt that influence – the “race hate” laws the jews were already imposing on Britons – knew the source, censored himself. Pathology is caused by a pathogen.

Alt-jew worldview: God’s Chosen People are the Smartest Race – with Charles Murray, Stephen Pinker, Greg Cochran, Sam Harris, Dave Rubin, Stephan Molyneux, Jordan Peterson, Bill Whittle, Scaramucci, Netanyahu, AIPAC.

Norm Macdonald on Bill Cosby. Good point. The worst thing is the harm, the virulence, the parasitism – not the hypocrisy.

The Jew Normal, Screeching and Warmongering

warmongering_anti-white_jews_screeching_again

Report: Anti-Semitism mainstreamed and normalized:

“If in previous years we saw different types of anti-Semitism – anti-Semitism of the far-Right, anti-Semitism of the far-Left, and an anti-Semitism masked as anti-Israel – now it has transformed more openly into classic anti-Semitism. There has been an increase in open, unashamed and explicit hatred directed against Jews. The Jew as exploiter, the Jew as killer, the Jew as banker. It is like we have regressed 100 years.”

The jew as chutzpathic Chicken Little, turning everyone else’s world upside down while crying that the sky is falling on the jews.

Over the past century jewing has gone largely unopposed. In the aftermath of the short-lived slave rebellion in Germany jews shamelessly stood up a racial state for themselves. Meanwhile they also infamously marched through what remained of White institutions, shamelessly fomenting decades of destructive racial and sexual revolution in dar al goyim, redefining social norms from the top down.

Today jew screeching is so frequent and shrill it has conjured up a bizarre new abnormal of its own – a totally jewed reality in which everything jews hate is described as either “White supremacism” or “anti-semitism”, increasingly revealing the screechy warmongering anti-White/pro-jew agenda as two sides of the same shekel.

The Culture of Critique Cries Out in Pain as it Strikes MacDonald

cucking_jewing_jewingHas anyone provided a more thorough, more reasonable critique of jewing than Kevin MacDonald? From what I’ve seen, the mild-mannered professor makes a meticulous case, constructed mainly by citing prominent jews.

Judge for yourself. MacDonald focuses on immigration in Chapter 7 of The Culture of Critique. The specific link I most often refer to is Jewish Involvement in Shaping American Immigration Policy, 1881-1965: A Historical Review, Population and Environment, 19, 295-355, 1998. These works and more are gathered at MacDonald’s Publications on Jews and Western Culture.

In Žižek, Group Selection, and the Western Culture of Guilt MacDonald notes the “few very articulate defenders of the basic ideas expressed in Culture of Critique” commenting on a post by Steve Sailer. Among the best is Ben Tillman, who distilled MacDonald’s trilogy like so:

Book 1 & Thesis 1: A Jewish group evolutionary strategy developed.

Book 2 & Thesis 2: In some historical instances, Europeans developed group evolutionary strategies to compete with the Jewish group.

Book 3 & Thesis 3: A number of Jewish intellectual movements of the 20th century were designed to prevent European-derived peoples from developing group strategies to compete with the Jewish group.

MacDonald himself summarizes the third volume this way:

A major theme of Culture of Critique is that Jewish intellectual movements developed theories which had a patina of science and according to which anti-Semitism had nothing to do with the behavior of Jews but was entirely an issue of the psychopathology of non-Jews. These theories were then promulgated by the elite media and Jewish activist organizations, and they came to pervade the academic world

Indeed, beyond merely gathering pages of names and incriminating statements by jews, MacDonald has identified a characteristic pattern of organized but veiled ethnic aggression, a recurring collective behavior he refers to as jewish intellectual movements. He has described, for instance, how this pattern fits neoconservatism. The summary of his argument, and his response to jew critics, is of particular relevance to the recent critique by Nathan Cofnas linked and quoted below:

I will argue that the main motivation for Jewish neoconservatives has been to further the cause of Israel; however, even if that statement is true, it does not imply that all Jews are neoconservatives. I therefore reject the sort of arguments made by Richard Perle, who responded to charges that neoconservatives were predominantly Jews by noting that Jews always tend to be disproportionately involved in intellectual undertakings, and that many Jews oppose the neoconservatives. This is indeed the case, but leaves open the question of whether neoconservative Jews perceive their ideas as advancing Jewish interests and whether the movement itself is influential. An important point of the following, however, is that the organized Jewish community has played a critical role in the success of neoconservatism and in preventing public discussion of its Jewish roots and Jewish agendas.

Similar scrutiny can and has exposed the “jewish intellectual movements” driving anti-”racism”, the legalization of pornography, the relentless promotion of race-mixing and sexual degeneracy, civil rights legislation, gun control legislation, “hate” legislation, holocaustianity, and other aspects of semitical correctness. Neoconservativism is just a relatively recent and egregious example of jews hijacking the minds and bodies of non-jews to serve the jews, and in the process causing incalculable suffering and death.

MacDonald’s key observation is that jews, as a group, are hyperconscious of themselves and their common interests as a group, distinct from every other group, but most especially Whites. The jews have made it taboo if not illegal to criticize the most explicit facets of their jewing. But more to the point, it is difficult to assess the full extent of the havok jews have wrought because, as MacDonald has documented, the jews have taken pains to disguise much of their jewing as something else. And the cover afforded by such dissembling and dissimulation only makes it easier for the jews to conspire, to silence critics, and ultimately to shift the blame elsewhere, usually by pinning it on Whites.

The jews are so ethnocentric it boggles even a race-conscious White mind. When they’re not shamelessly obsessing over what is or isn’t “good for the jews”, they’re psychopathologizing Whites for trying to do anything similar. The jewsmedia spews an endless stream of hyperbolic hand-wringing whose primary concern is either “anti-semitism” or “White supremacism”. The latest trend is to screech about both at the same time. The most sensible conclusion is that jews see themselves as utterly distinct from Whites, that they perceive Whites not as peers, but as their enemy, and thus as a legitimate target for any form of depredation.

While discussing Zizek’s review in 2014 (which turned out to be a plagiarization of Stanley Hornbeck’s review from 1999) MacDonald notes the dearth of serious criticism of his work. His long wait for a formal critique is finally over.

Judaism as a Group Evolutionary Strategy, by Nathan Cofnas:

MacDonald argues that a suite of genetic and cultural adaptations among Jews constitutes a “group evolutionary strategy.” Their supposed genetic adaptations include, most notably, high intelligence, conscientiousness, and ethnocentrism. According to this thesis, several major intellectual and political movements, such as Boasian anthropology, Freudian psychoanalysis, and multiculturalism, were consciously or unconsciously designed by Jews to (a) promote collectivism and group continuity among themselves in Israel and the diaspora and (b) undermine the cohesion of gentile populations, thus increasing the competitive advantage of Jews and weakening organized gentile resistance (i.e., anti-Semitism). By developing and promoting these movements, Jews supposedly played a necessary role in the ascendancy of liberalism and multiculturalism in the West. While not achieving widespread acceptance among evolutionary scientists, this theory has been enormously influential in the burgeoning political movement known as the “alt-right.” Examination of MacDonald’s argument suggests that he relies on systematically misrepresented sources and cherry-picked facts. It is argued here that the evidence favors what is termed the “default hypothesis”: Because of their above-average intelligence and concentration in influential urban areas, Jews in recent history have been overrepresented in all major intellectual and political movements, including conservative movements, that were not overtly anti-Semitic.

Even if Pinker was right that MacDonald’s theories did not have enough prima facie merit to warrant attention in 2000, developments in the past 18 years have changed the situation. There are at least three reasons to give MacDonald a hearing.

First, some respected psychologists and evolutionary theorists have reported that they found value in MacDonald’s work.

. . .

Second, it is an undeniable fact that, in the past few hundred years, Jews have had a disproportionate influence on politics and culture in the Western world, if not the whole world.

. . .

Third and perhaps most important, though, is that MacDonald’s work has been influential—enormously so—in a certain segment of the lay community, namely, among anti-Semites and adherents of the burgeoning movement known as the “alt-right.” It is hard to overstate his influence among this group.

. . .

The refusal of scholars to engage with MacDonald has had unintended negative consequences. Many of his enthusiasts see him as credible because there has never been a serious academic refutation of his theories. The strategy employed 18 years ago—declaring his work to be anti-Semitic and/or to not reach the threshold to warrant scholarly attention—had the doubly unfortunate effect of intimidating scholars with a legitimate interest in the topic of Jewish evolution and behavior, and creating a perception among some laypeople—even if it was false—that MacDonald was being persecuted by the academic community.

In recent years, Jews have continued to produce examples favoring the default hypothesis. The most high-profile opponent of liberal activism in social science is, without question, Jonathan Haidt (see Duarte et al. 2015), who is Jewish. The most high-profile advocate of incorporating Darwinism into the social sciences is another Jew, Steven Pinker (e.g., Pinker 2002). The Foundation for Individual Rights in Education (FIRE)—the most prominent organization that defends free speech on campus, primarily the speech of conservatives—was founded by Alan Charles Kors and Harvey A. Silverglate, both Jewish.

MacDonald paints a picture of Jews as hypocrites who impose liberalism on gentiles and adopt nationalism for themselves, but he ignores the fact that many of the most influential Jews seem to promote liberalism and multiculturalism for both gentiles and Jews.

Just as problematically, in a number of cases MacDonald fails to report that Jews whom he identifies as ethnic activists took stands against Israel and other Jewish interests (again, defining “Jewish interests” in MacDonald’s terms as ethnic self-preservation).

But misrepresenting sources and distorting history are not part of the methods of evolutionary psychology, or any other legitimate academic discipline.

Cofnas’s arguments are not new. He has essentially formalized, with a “patina of science”, the kind of excuses and sneers jews and crypto-jews have been making for years. Unable to refute the quotes and facts MacDonald cites, the best his critics can do is insinuate that MacDonald is the problem, that his scholarly criticism is somehow unfairly biased against jews.

This is not just the standard jew take on MacDonald, but smacks of the standard jew psychopathologization of “anti-semitism”, as MacDonald himself has described. Crying “anti-semitism” generally suffices as an argument-ending trump card for jews. Indeed, while implying MacDonald is biased against jews, Cofnas chutzpathically displays his own bias in their favor, lamenting the increasing popularity of MacDonald’s insights among “anti-semites”. By his own account he’s seeking to counter the supposed “negative consequences” of MacDonald’s indictment of jews, as opposed to the harm caused by their jewing.

As with Perle’s excuse for neoconservative jewing, Cofnas puts forth a supposed “above-average intelligence and concentration in influential urban areas” and “not all jews” as the excuse for anti-White jewing more generally. In short, Cofnas’ supposed “default hypothesis” is nothing more than his desired conclusion – heebs dindu nuffins! – smuggled in as an unsubstantiated premise.

What the Alt-Right Gets Wrong About Jews, published by alt-jewsmedia outlet Quillette, is another variation of Cofnas’ academic argument, though here the driving concern – that White racial consciousness is rising, and this isn’t good for the jews – is made more plain.

For many on the alt-right, every grievance is, at root, about Jews.

According to MacDonald, Judaism is a “group evolutionary strategy.” Jews possess both genetic and cultural adaptations (including, on the genetic side, high IQ and ethnocentrism) that allow them to develop successful intellectual movements that undermine gentile society and promote their own group continuity. “Jewish intellectual movements,” MacDonald argues, are led by charismatic figures analogous to rabbis. They attack white nationalism while promoting Jewish nationalism, and use pseudoscience to “pathologize” anti-Semitism, which in reality is a justified response to “Jewish aggression.” According to MacDonald, Jewish intellectual movements include Freudianism, Frankfurt School critical theory, and multiculturalism. These movements, MacDonald claims, taught white gentiles to reject ethnocentrism and accept high levels of nonwhite immigration to their countries while tolerating Jewish ethnocentrism and racially restrictive immigration policies in Israel.

MacDonald’s theory and the anti-Semitism of many on the alt-right are largely reactions to the perceived liberalism of Jews. One of us (Cofnas) has just published an academic paper that examines MacDonald’s most influential book, The Culture of Critique, and finds that it is chock full of misrepresented sources, cherry-picked facts, and egregious distortions of history.

But MacDonald seems to be right that Jews were disproportionately involved in radical leftist political movements in the twentieth century, and in the US Jews tend to vote Democrat. We think this can be explained by the high average IQ of Jews in combination with their being a persecuted minority, which has tended to push them toward political views that emphasize social toleration and the free movement of people. In other words, MacDonald reverses the correct order of causation: rather than Jews inviting persecution by advocating cosmopolitan policies that thwart the interests of Europeans, Jews advocated cosmopolitanism as a predictable response to persecution.

Persecution of Jews began for religious reasons in the Middle Ages and morphed into political persecution as Jews began to climb the social ladder, and political leaders saw them as a useful out-group to use as a scapegoat for people’s economic and social woes. For example, when Italian traders inadvertently brought the Black Plague from Asia to Europe, thousands of Jews were murdered in retaliation when Christian peasants decided that the Jews had deliberately infected them.

We don’t think MacDonald will be able to rescue his hypothesis, built as it is on misrepresented sources and distortions. But for some dishonest alt-right leaders, the literal truth of his ideas is probably not that important. They need an enemy to unify their movement. There is no more convenient a people to play this role than Jews.

These are the most common tropes jews of every stripe – “liberal” or “conservative” – reach for when trying to jewsplain how jews and their jewing aren’t the problem, non-jews are. The jew version of history – this one-sided persecution narrative, this self-image as eternally victimized outsiders, we wuz slaves in Egypt – is the same story this parasitic tribe has always told, and has always used to justify their vindicitve malevolence towards their hosts.

For jews, every grievance is about “anti-semitism”, which is, at root, a result of jewing. Scapegoating, for example, is a jewy word for a ritualistically jewy behavior. The term is almost always used whenever someone is fretting that jews might be held to account for what jews have done – to transfer the sins of jews to someone else.

Cofnas, for example, tries to excuse jewing by shifting blame to MacDonald and more broadly to uppity Whites. His behavior confirms MacDonald’s arguments rather than refuting them.

Jewing and Science

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Professional anti-”racist” Gavin Evans hates that science keeps bumping into the reality of race. Is Evans a jew? He certainly quacks like one. His latest article, The unwelcome revival of ‘race science’, begins with a recitation of the same old tired anti-”racist” shibboleths:

One of the strangest ironies of our time is that a body of thoroughly debunked “science” is being revived by people who claim to be defending truth against a rising tide of ignorance. The idea that certain races are inherently more intelligent than others is being trumpeted by a small group of anthropologists, IQ researchers, psychologists and pundits who portray themselves as noble dissidents, standing up for inconvenient facts. Through a surprising mix of fringe and mainstream media sources, these ideas are reaching a new audience, which regards them as proof of the superiority of certain races.

The claim that there is a link between race and intelligence is the main tenet of what is known as “race science” or, in many cases, “scientific racism”. Race scientists claim there are evolutionary bases for disparities in social outcomes – such as life expectancy, educational attainment, wealth, and incarceration rates – between racial groups. In particular, many of them argue that black people fare worse than white people because they tend to be less naturally intelligent.

Although race science has been repeatedly debunked by scholarly research, in recent years it has made a comeback. Many of the keenest promoters of race science today are stars of the “alt-right”, who like to use pseudoscience to lend intellectual justification to ethno-nationalist politics.

On its surface, the anti-”racist” argument is circular. Race is a mere label, manufactured by “racists”. Race science is a fraud, perpetrated by “racists”. “Racists” imagine they are superior, therefore they suck. Where does “racism” come from? From “racists”! Round and round it goes.

Beneath this dishonest veneer the argument has always and only ever been this: Whites can’t be White, because that’s bad for non-Whites, first and foremost the jews. Here’s Evans’ version:

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The supposed science of race is at least as old as slavery and colonialism, and it was considered conventional wisdom in many western countries until 1945. Though it was rejected by a new generation of scholars and humanists after the Holocaust, it began to bubble up again in the 1970s, and has returned to mainstream discourse every so often since then.

The White race didn’t invent slavery or colonialism. But the White race did invent science.

The jews invented anti-”racism”, and for that cause jews invented prodigious amounts of fake science – Freudian psychoanalysis, Boasian anthropology, Frankfurt school cultural marxism, critical theory. The most recent catch-all is called Whiteness studies. They invented “hate speech” and “hate crimes”. They invented holidays to celebrate outwitting and outlasting other races. They invented the blame-shifting reality-inverting narrative pinning everything on Whites, but most emphatically the gassing of six million jews six million times over.

If you’re looking for a better example of one race using state-supported pseudoscience and propaganda to express their hostility toward another, there isn’t any. The jew war on Whites started long before 1933, and only grew more intense after 1945. That’s not Evans’ concern. He worries that the use of science to justify jewing poses an insidious threat…to the jews.

The recent revival of ideas about race and IQ began with a seemingly benign scientific observation. In 2005, Steven Pinker, one of the world’s most prominent evolutionary psychologists, began promoting the view that Ashkenazi Jews are innately particularly intelligent – first in a lecture to a Jewish studies institute, then in a lengthy article in the liberal American magazine The New Republic the following year. This claim has long been the smiling face of race science; if it is true that Jews are naturally more intelligent, then it’s only logical to say that others are naturally less so.

The background to Pinker’s essay was a 2005 paper entitled “Natural history of Ashkenazi intelligence”, written by a trio of anthropologists at the University of Utah. In their 2005 paper, the anthropologists argued that high IQ scores among Ashkenazi Jews indicated that they evolved to be smarter than anyone else (including other groups of Jews).

Evans is describing the latest intersectional jewing around race. By his own account the challenge to the anti-”racism” agenda is led by jews like Pinker, promoted by crypto-jewy institutions like The Jew Republic, to advance a biological theory justifying jewing. The point on which they all agree is that somebody else is to blame.

This evolutionary development supposedly took root between 800 and 1650 AD, when Ashkenazis, who primarily lived in Europe, were pushed by antisemitism into money-lending, which was stigmatised among Christians. This rapid evolution was possible, the paper argued, in part because the practice of not marrying outside the Jewish community meant a “very low inward gene flow”. This was also a factor behind the disproportionate prevalence in Ashkenazi Jews of genetic diseases such as Tay-Sachs and Gaucher’s, which the researchers claimed were a byproduct of natural selection for higher intelligence; those carrying the gene variants, or alleles, for these diseases were said to be smarter than the rest.

Pinker followed this logic in his New Republic article, and elsewhere described the Ashkenazi paper as “thorough and well-argued”. He went on to castigate those who doubted the scientific value of talking about genetic differences between races, and claimed that “personality traits are measurable, heritable within a group and slightly different, on average, between groups”.

In subsequent years, Nicholas Wade, Charles Murray, Richard Lynn, the increasingly popular Canadian psychologist Jordan Peterson and others have all piled in on the Jewish intelligence thesis, using it as ballast for their views that different population groups inherit different mental capacities.

This is the usual jew-excusing narrative. The jews have no real agency, bear no responsibility for their actions. Racially predisposed to paranoia and neurosis, if not outright psychosis and sociopathy. Best known for their collective influence over politics, finance, media. For reading minds and policing thoughts. For monitoring or moderating all forms of discussion and information distribution. For giving each other awards. For demonizing and psychopathologizing racial enemies. Sometimes all at once. The problem, according to jews, is “racism”. Specifically opposition to jewing. Even mild criticism of jewing. The problem is not jewing. Cannot be jewing. Never jewing.

Population group is a clunky semitically correct replacement for race. Much like African-American is the new negro.

Racial traits are distinctive and heritable. This includes personality traits.

Evans implies there is something wrong with science or the theory of evolution, not the games with words and logic he and the Pinkers are playing. As if the indictment of Whites as a group, in distinction and deference to jews as a group, originates or even serves some purpose apart from jews jewing.

The jews know very well that “jew” is a hertiable genetic trait. They know jews are afflicted with specific DNA-rooted mental diseases. Though a limited amount of interbreeding with their host is essential to group survival, transracial fraud is much more common, and the core of jewry is remarkably insular and inbred. The genes most certainly flow outward rather than in. The more down-low and race-mixy jews direct resources in the opposite direction. You could call jewing predation. It is their stereotypical combination of furtiveness and screeching, like the cuckoo bird, which makes parasitism the more descriptive, more precise, more scientific term.

As the Boases and Fishbergs did a century ago, the Pinkers today promote a sciency view of race. Back then the goal was to deny jew racial distinctiveness. Now it is to assert racial distinctiveness as justification for special treatment which has grown too obvious to deny. This shift complicates the anti-”racist” surface game, but is perfectly in line with the anti-White jewing beneath. Indeed, Evans’ concern is not the jewing, but that non-jews have “piled in”, once again trying to exploit the eternal victims.

Evans concludes by reiterating to the most common anti-”racist” claims – that Whites being White is bad for blacks and jews, that race “has no grounding in scientific fact”.

The race “science” that has re-emerged into public discourse today – whether in the form of outright racism against black people, or supposedly friendlier claims of Ashkenazis’ superior intelligence – usually involves at least one of three claims, each of which has no grounding in scientific fact.

Evolution is the grounding for race in scientific fact. Evolution requires only two ingredients: heritable differences and selection among those differences. Speciation is one consequence, parasitism is another.

Jewing pursues the same ends by different means. Some jews attack “racism”. Others defend jewing. Most can effortlessly do both at the same time. The jews rightly view science as a tool, and more to the point, as a potential weapon. They disagree how to use the weapon while at the same time restricting such use by “racists”.

Nikolas Cruz

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School shooter, ambiguous race. Shootees, a racial soup, especially jewy. The ADL, jews organized to jew, knowing well the county and school is full of jews, but not knowing much about the shooter, immediately promotes the fake news that the shooter is WHITE WHITE WHITE and did what he did because he is WHITE WHITE WHITE. As usual, the jewsmedia readily amplifies this anti-White line.

The main takeaway, once again, is that the jewsmedia is anti-White. It is anti-White because it is the jewsmedia. The behavior of jews is no surprise once you understand that they see themselves at war with Whites, see Whites as their enemy. They know very well the policies they advocate create chaos and violence. They naturally jumped to the conclusion that the shooting was some form of White vengeance because they know.

Their own narrative and choice of language reveals that they have nothing but contempt for any Whites who are harmed by their agenda, much less for any who actively resist. When anyone opposes their anti-White agenda they cry “White supremacism”. When anyone notices any harm caused by jewing they cry “anti-semitism”. The plain fact is that without jews and the jewsmedia there wouldn’t be any of this screeching.

The jews mask the hostility of their agenda in part by openly celebrating it, advertising it as good and right, and in part by shifting blame for the more obviously negative consequences, like shootings, entirely to Whites. The jew-driven indoctrination that goes on in schools between shootings – the anti-”racism”, cultural marxism, critical theory, Whiteness studies – is deliberately calculated to demonize and demoralize Whites. The result is incalculable harm to Whites, never reported as such by the jewsmedia.