Tag Archives: race

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Charles Lindbergh Speaks on a United European Race

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Charles Lindbergh Speaks on a United European Race

Charles Lindbergh, 13 Oct 1939:

Our bond with Europe is a bond of race and not of political ideology. It is the European race we must preserve, political progress will follow. Racial strength is vital, politics a luxury. If the White race is ever seriously threatened, it may then be time for us to take our part in its protection, to fight side by side with the English, French and Germans, but not with one against the other for our mutual destruction.

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Jewish Political Ads in Post-White America

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Sarah Silverman | Let My People Vote 2012 – Get Nana A Gun – YouTube

Hey black people, old people, poor people, and students…

(Barack Obama Ad) Samuel L Jackson: Wake The F*ck Up – YouTube

Samuel L. Jackson’s profanity-laced pro-Obama ad, NYPOST.com, 27 Sept 2012:

Jackson partnered with the Jewish Council for Research and Education, a liberal super PAC funded largely by billionaire George Soros’ 25-year-old son, Alexander, to film the humorous, four-minute spot to be featured on YouTube.

The Jewish pro-Obama super PAC also funded Sarah Silverman’s provocative YouTube video where she makes a tongue-in-cheek offer of “free lesbian sex” to casino magnate Sheldon Adelson to stop him from donating to Romney’s campaign.

As White political influence wanes, so do civility and decorum. Likewise, as the political influence of jews and their allies waxes, so do vulgarity and profanity.

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Decoding the Racial Political Discourse

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During a discussion on MSNBC’s The Cycle concerning Mitt Romney‘s assertion that President Obama should “take [his] campaign of division and anger and hate back to Chicago”, Touré, the program’s co-host and designated angry black man, got angry:

“That really bothered me,” he said. “You notice [Romney] said anger twice. He’s really trying to use racial coding and access some really deep stereotypes about the angry black man. This is part of the playbook against Obama, the ‘otherization,’ he’s not like us.”

“I know it’s a heavy thing, I don’t say it lightly, but this is ‘niggerization,’” Touré said to the apparent shock of his co-panelists. “You are not one of us, you are like the scary black man who we’ve been trained to fear.”

Naturally this led to a battle between Touré and conservative co-host S.E. Cupp. She took particular issue with the fact that Touré admitted that VP Joe Biden‘s “chains” comments were divisive, but is now calling Romney a “racist” for saying the Obama campaign is “angry.”

“Do you see how dishonest that is?” she asked.

Touré denied calling anyone a racist, which prompted Cupp to say, “Certainly you were implying that Mitt Romney and the base will respond to this dog-whistle, racially-charged coding, and hate Obama, the angry black man?”

“Absolutely,” he replied.

“That’s so irresponsible,” Cupp answered back.

“This is not a revolutionary comment,” Touré later said. “This is a constituency all-white party that rejects the black vote.”

Indeed, anti-White rhetoric in media and politics is a long-term trend. Touré’s comments call to mind Cassandra Jackson’s Huffington post article from June, Why the War on Affordable Health Care is a War on Blacks and Latinos, which I discussed in a podcast titled Guilt-Tripping.

Niggerization, if the term has any meaningful sense, describes a political environment such as we have today, whereby race-conscious blacks like Touré freely project their own racial fears and animosities onto hopelessly deracinated Whites like Romney. This niggerization was preceeded and is enabled by judaization, whereby race-conscious jews lecture and lord over deracinated Whites. For example, in faulting the Republican party for being too White, Touré is simply aping the attitudes and tactics of race-conscious jews. As Harold Meyerson wrote in 2008:

Republican conventions have long been bastions of de facto Caucasian exclusivity, but coming right after the diversity of Denver, this year’s GOP convention is almost shockingly — un-Americanly — white. Long term, this whiteness is a huge problem.

DNC Chairwoman Debbie Wasserman Schultz reiterated the point in January:

There is a reason that the Democratic Party is far more diverse than the Republican Party, because the natural home, politically on major issues to Hispanics, to women, to Jews, to Asian-Americans, the diverse spectrum — to African Americans.

The entire spectrum of diversity is comfortable in the Democratic Party because we stand up for the issues that matter to those communities and Republicans shun them.

Non-Whites who participate in the discourse hosted by the thoroughly judaized corporate media are expected to wear their racial identity on their sleeve and regularly present their race-based grievances against Whites. Any White who might respond from a perspective explicitly favorable to Whites has already been excluded or removed. The deracinated Whites who remain can only sputter helplessly about how “divisive” and “irresponsible” their unrestrained racial antagonists are, the pretense being, despite constant reminders otherwise, that the only responsible divide is ideological.

The most notorious icons of Whiteness – Romney, Ann Coulter, Rush Limbaugh, Sean Hannity – are strictly judeo-conservative, afforded their limelight only so long as they profess love and respect for jews and Israel. Tellingly, it is these deracinated, pro-jew Whites who are most often identified as “nazis”, accused of using dog-whistles to appeal to Whites, while secretly hating jews.

What we see here are the reality-inverting, guilt-tripping tactics I referred to in my discussion of Jackson. Non-Whites are using the jewish playbook, passively-aggressively accusing Whites of sneakily conspiring to stereotype, scapegoat, and even war on them. One clear marker is how they unapologetically assert their Otherness even as they pathologize and demonize Whites for noticing. It taps into decades of cultural marxism and anti-White propaganda, and is ultimately based on a centuries-old jewish blame-shifting narrative that put Whites on the defensive back when blacks were still in chains.

The simple fact is that non-Whites are waging and currently winning a war against Whites. It is a war the vast majority of Whites will not think or speak of, much less fight. The more Whites concede, the more non-Whites demand. Their chauvinists fight more or less openly for the interests of their people, allying with each other against Whites. All Whites get in the judaized, niggerized mainstream is indirect, ineffective code-speak.

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Open Thread on Trayvon, Zimmerman, Derbyshire, Weissberg, …

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Here’s an older article by self-righteous black pundit Leonard Pitts spouting the jewish narrative about “White privilege”. Surreal, especially in light of John Derbyshire’s subsequent crucifixion.

Commentary: Race and privilege must be considered in Trayvon Martin’s death:

The long reason begins with an understanding that the word in question — race — is a term both meaningful and yet, profoundly meaningless. It is meaningful in the sense that it provides a tool for tribalism and a means by which to organize our biases, fears, observations, social challenges and sundry cultural products. It is meaningless in the sense that, well . . . it has no meaning, that there exists no definition of “black” or “white” that carries any degree of scientific precision.

We are taught to believe the opposite, that “black” and “white” are self-evident and immutable. But I invite you to look up Walter White, the blond, blue-eyed “Negro” who once led the NAACP, or Gregory Howard Williams, the university president who didn’t even know he was black until he was 10 years old. Dig up the old Jet magazine story about a woman who gave birth to twins — one “black,” one “white.” And then think again. Race is a fraud, a cruel and stupid fraud.

The people who came here from Europe did not automatically consider themselves “white.” They identified as Irish, Hungarian, Italian, Jewish, Armenian. As David R. Roediger observes in his book, Working Toward Whiteness: How America’s Immigrants Became White, they were emphatically taught that “white” was the identity that conferred status and privilege and that it was defined by distance from, and antipathy toward, black. They were advised to avoid being friendly with blacks or else put their whiteness at risk.

Nor did Africans kidnapped into slavery think of themselves as “black.” They were Mandinkan, Fulani, Mende, Songhay, Wolof. “Black” was something imposed upon them as justification for slavery and other means of exploitation. As one historian puts it: Africans did not become slaves because they were black. They became black because they were enslaved.

Well into the 20th century, America recognized dozens of “races.” In that America, people we now regard as white — the Irishman, Conan O’Brien; the Armenian, Andre Agassi; the Jew, Jerry Seinfeld — could not have taken for granted that they would be seen that way. People like this had to become white, had to earn whiteness, a feat African Americans have found impossible to duplicate, no matter how many harsh chemicals they use on their hair and skin.

White, then, is not simply color, but privilege — not necessarily in the sense of wealth, but rather in the sense of having one’s personhood and individuality respected, a privilege so basic I doubt it registers with many whites as privilege at all. We’re talking about the privilege of being seen, of having your worth presumed, of receiving the benefit of the doubt and some human compassion, of being treated as if you matter.

Consider that, then consider the fair-skinned Hispanic man, George Zimmerman, who evidently stalked and killed an unarmed kid he wrongly thought was up to no good, yet was not arrested, nor even initially investigated. He said it was self-defense. Police took him at his word and sent him on his way.

Folks, that’s not just white. It’s blinding.