Tag Archives: charlie hebdo

Decoding Jew-Worship and Blasphemy

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Picking up where we left off last week’s discussion of the attack on Charlie Hebdo.

That discussion was specifically focused on jews getting on their jewsmedia soapboxes to pontificate and moralize about the virtues of “free speech”, while at the same time distinguishing and arguing in favor of punishing “hate speech”, with jews literally and figuratively defining what “hate” means, cloaking their concern for their own particularist interests in disingenuous universalist language.

“We’ve” got to ban “hate” because that’s what’s best for “us”.

It’s a sleight of words, a moral and linguistic fraud. Like many frauds, it’s not complicated once you see the trick.

What jews want said they label “free speech”. What jews don’t want said they label “hate speech”. It’s that simple.

Jews use their power, their money, their media, their positions of authority in politics, academia and in law, to foist their collective views, values, and interests on everyone else. When doing this they claim a right to “free speech”. But when they hear or see something they don’t like, they argue instead that it is “hate speech” and should be banned.

Some jews are more harsh, some more loose in making their argument either way. But the general consensus on what jews don’t like most of all is telling. The most common element of so-called “hate speech” is race. The hatiest hate of all hateful things is “racism”. And the most hateful kind of “racism” is “anti-semitism”.

As the saying goes, anti-”racism” is a code word for anti-White. There are other code words. Words like “diversity”, “discrimination”, “intolerance”. Calling it “code” is simpler than describing the specific trick that’s being played, the particularism-disguised-as-universalism fraud. But you can see who’s behind it, who’s driving it, in the close, peculiar relationship between the terms “racism” and “anti-semitism”.

This report was published a week before the Hebdo attack. French president vows to fight racism and anti-Semitism:

French President Francois Hollande has used his New Year’s Eve television speech to say that the fight against racism and anti-Semitism will be his national cause for 2015.

The president of France’s New Year’s resolution was not to protect the French, but the jews and muslims, the alien interlopers in France. Protect them from who? From the native French.

This is just one timely reminder of the general rule about “racism” and “anti-semitism”. On the one hand, Whites merely speaking in defense of Whites, even without mentioning any other group, is regarded as “racism”. On the other hand, jews speaking in defense of jews is not regarded as “racism”. They’re just combatting “anti-semitism”.

Even when jews explicitly criticize Whites, as a race, it isn’t called “racism”, it’s called “whiteness studies”.

Jews are “white”, we’re told, because saying they’re not is worse than “racist”, it’s “anti-semitic”.

This power jews have over the meanings of words is almost magical. Substitute White for jew in some form of political expression and “satire” instantly transmutes into “hate”.

But this isn’t magic. It’s money. It’s media. It’s politicking. It’s also the knock-on effect of jew-worship, a consequence of jews not just being simply unopposed, but of actually being aided and abetted by others, the non-jew jew-worshippers who police and punish heretics on the jews’ behalf, expressly in their defense.

I’m using the word worship in a looser sense than usual, but not lightly.

Recognition and encouragement of this jew-worship was evident in the free speech/hate speech heebdo I talked about last time. Blasphemy was a recurring theme in that heebdo. Beside defining “hate”, jews define what is or isn’t blasphemy. The epitome of “hate speech” is blasphemy againt jews.

The mulatto comedian Dieudonné was arrested in France last week. Commenting at the Daily Stormer, Armor wrote:

The pretext is that he said he felt like he was Charlie Coulibaly (link). Coulibaly is the Blackman who was killed the other day after killing a black policewoman as well as four people in a Jewish supermarket in Paris.

Being black, with the relative immunity to charges of “racism” this confers, was not enough to protect Dieudonné. Whatever the official charge turns out to be, Dieudonné’s crime in the eyes of jew-worshippers is irreverence for the jews.

Armor also linked and translated a snippet of what the Prime Minister of France, Manuel Valls, had to say in response to criticism of the arrest:

“Justice must be implacable towards those preachers of hatred,” he pleaded. Manuel Valls refused the comparisons that have been made here and there, under the pretext of freedom of expression, between Dieudonné’s polemical shows and Charlie Hebdo’s cartoons.

“There is a fundamental difference between freedom of impertinence -blasphemy is not mentioned in our law, and never will be-, and anti-Semitism, racism, advocacy of terrorism, revisionism, which are criminal offenses that justice will probably have to punish even more severely”, he said.

Another example that English readers were more likely to have run across came from hyper-jew Jonathan Chait, less than 24 hours after the attack. The punchline of Charlie Hebdo and the Right to Commit Blasphemy is in his conclusion:

The Muslim radical argues that the ban on blasphemy is morally right and should be followed; the Western liberal insists it is morally wrong but should be followed. Theoretical distinctions aside, both positions yield an identical outcome.

The right to blaspheme religion is one of the most elemental exercises of political liberalism. One cannot defend the right without defending the practice.

That identical outcome is “free speech, not hate speech, jews define hate”. All the heebdo isn’t intended to change that. And it isn’t going to change that. Almost all of it is offered in defense of the status quo, where the ongoing shift in political and legal attitudes is toward this conception of “hate speech”, not away from it.

Many others chattered about blasphemy, agreeing, as Chait put it, that “the right to blaspheme religion” is elemental. But if that’s true, why is it the subject of so much debate? What is all the arguing really about?

flippityfloppity, commenting at my blog, took a stab at making sense of it:

so blasphemy is an attack on religion which is ok and protected by free speech. antisemitism is hate speech which is an attack on persons so its not ok, not protected and should not be tolerated.

My argument is that the arguing is about the meaning of blasphemy. It’s word games. Again. Empirically, irreverence for the jews is the only thing the jewsmedia and the current governments of Western countries actually regard as blasphemy. Blasphemy against anyone or anything else can be seen as either “free speech” or “hate speech”, depending on what consensus the jews come to about whether it’s good or bad for the jews.

Charlie Hebdo and What Heebs Do

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Some observations on the assassination of Charlie Hebdo “satirists” in France last week – specifically how jews have pushed their “free speech, not hate speech, jews define hate” meme.

There is a distinct contrast between the jewsmedia response to the Hebdo attack, Anders Breivik’s attack in Norway in 2011, and their initial reaction to Mohammed Merah’s shootings in Toulouse in 2012.

Hebdo was anti-nationalist. In 1996 Cavanna, Val and Charb (three pillars of Charlie Hebdo) organized a public petition to ban Front Nationale and personally delivered the signatures they collected to the French government.

This animus is in step with The Demonization of Marine Le Pen by the broader jewsmedia.

Hebdo was also anti-islam/anti-muslim. This is what the mainstream jewsmedia found most controversial about it. It does not fit the liberal, leftist or cultural marxist mindset. It is neo-con. Like The Jew Republic under Peretz, but in crude cartoon form.

The controversy reflects a division among jews on whether the islamization of dar al goyim is good for the jews. Outside Israel the clearest ideological distinction between so-called “liberal” and “conservative” jews is where they stand on this issue.

“Liberal” jews see muslims as “new jews”, as allies. They think it best for the jews to extend some degree of special “hate speech” protection to muslims. “Conservative” jews see muslims as “islamofascists” (“new nazis”), as enemies. They think it best for the jews if muslims can be freely mocked and ridiculed – satirized – as Hebdo did.

Heebdo illustrates and defines the term, and also links and comments on some prominent examples.

Shyster Sheldon Nahmod is a professor who describes himself as a “well-known expert on constitutional law, civil rights and the law of Section 1983″ (which was “enacted as part of the Ku Klux Klan Act of 1871″ and “was originally designed to combat post-Civil War racial violence in the Southern states”).

Nahmod offers the following heebdo:

One of the most controversial free speech issues involves hate speech, including but not limited to the anti-Semitic kind. Hate speech and anti-Semitism are major concerns in Europe and the Middle East and remain a nagging concern in the US as well. Hate speech can be defined as speech directed at a historically oppressed religious or racial minority with the intent to insult and demean. Hate speech undermines social attitudes and beliefs, it isolates its targets and it tends to silence them because they are often stunned and unable to respond. Hate speech also traumatizes (think of the effect it had on survivors and other Jews when the Nazis threatened to march in Skokie). We all know some of the hateful slurs that are too often directed against Jews, blacks, Latinos and Italians in this country.

This captures the essence of what you find when you search for “free speech” “hate speech” – lots of jews explaining how “free speech” is not “hate speech”, with jews literally defining “hate”. The decisive factor is identity and intent, who/whom, not words. The key phrase is “historically oppressed religious or racial minority”, the generalized-jew template, how jews describe themselves without using the word jew. It’s part and parcel of the broader jewish narrative.

As I indicated in Christmas 2014, jew worship is openly promoted at the highest levels of government. Charlie Hebdo has been criticized for blasphemy against the dieties of muslims and Christians, but for jews the mere caricature of a generic jew is regarded as blasphemous.

One of the examples the New York Times attached to Proud to Offend, Charlie Hebdo Carries Torch of Political Provocation was a Hebdo cover depicting the Le Pen father and daughter in a concentration camp tower, laughing, with the “new reactionary” jew Eric Zemmour sitting between them looking sour. It is included in the article only as an example of something regarded as offensive and provocative to jews, because it toys with the most holy iconography of jew-worship.

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