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Yockey on Culture and Race – Part 4

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In Yockey’s view the crisis of the Western Civilization was caused by the conflict between “the 19th century outlook” and “the 20th century outlook”.

Imperium, page 62:

But the strength of the organism, even in crisis, is too great for a few intellectuals and their mobs to destroy it, and it goes its way. In the Western Civilization, the expansive tendency reached the point where by 1900, 18/20ths of the surface of the earth was controlled politically from Western capitals [by jews]. And this development merely brought an aggravation of the crisis, for this power-will of the West gradually awakened the slumbering masses of the outer world to political activity.

Before the inner war of classes had been liquidated, the outer war of races had begun. Annihilation-wars and World Wars, continuous internal strain in the form of unrelenting class-war, which regards outer war merely as a means of increasing its demands, the revolt of the colored races against the Western Civilization — these are the forms which this terrible crisis takes in the 20th century.

The peak of this long crisis exists now, in the period 1950-2000, and possibly in these very years will be decided forever the question whether the West is to fulfill its last life-phase. The proud Civilization which in 1900 was master of 18/2Oths of the earth’s surface, arrived at the point in 1945, after the suicidal Second World War, where it controlled no part whatever of the earth. World power for all great questions was decided in two outer capitals, Washington and Moscow. The smaller questions of provincial administration were left to the nations-become-colonies of the West, but in power-questions, the regimes based in Russia and America decided all.

The phrase “revolt of the colored races against the Western Civilization” evokes the theme of Lothrop Stoddard‘s The Rising Tide of Color Against White World-Supremacy (1920) and The Revolt Against Civilization (1922).

The significance of Yockey’s use of “18/20ths”, rather than 9/10ths or 90%, is unclear.

Yockey identified “the enemy” as “a few intellectuals and their mobs”. A bit further on he refers obliquely to the jews and other non-Whites:

The 20th century outlook is synonymous with the Future of the West, the perpetuation of the 19th century outlook means the continuation of the domination of the West by Culture-distorters and barbarians.

Skipping farther ahead, to page 115, Yockey fleshes out the two conflicting outlooks in his typical form, as a series of Grand Dichotomies:

In complete contradiction to our instinct, feelings, and ideas, the 19th century sits leering upon the throne of Europe

The conflict is far-reaching; it affects every sphere of Life. Two ideas are opposed — not concepts or abstractions, but Ideas which were in the blood of men before they were formulated by the minds of men. The Resurgence of Authority stands opposed to the Rule of Money; Order to Social Chaos, Hierarchy to Equality, socio-economico-political Stability to constant Flux; glad assumption of Duties to whining for Rights; Socialism to Capitalism, ethically, economically, politically; the Rebirth of Religion to Materialism; Fertility to Sterility; the spirit of Heroism to the spirit of Trade; the principle of Responsibility to Parliamentarism; the idea of Polarity of Man and Woman to

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Feminism; the idea of the individual task to the ideal of “happiness”; Discipline to Propaganda-compulsion; the higher unities of family, society, State to social atomism; Marriage to the Communistic ideal of free love; economic self-sufficiency to senseless trade as an end in itself; the inner imperative to Rationalism.

But the greatest opposition of all has not yet been named, the conflict which will take up all the others into itself. This is the battle of the Idea of the Unity of the West against the nationalism of the 19th century. Here stand opposed the ideas of Empire and petty-stateism, large-space thinking and political provincialism. Here find themselves opposed the miserable collection of yesterday-patriots and the custodians of the Future. The yesterday-nationalists are nothing but the puppets of the extra-European forces who conquer Europe by dividing it. To the enemies of Europe, there must be no rapprochement, no understanding, no union of the old units of Europe into a new unit, capable of carrying on 20th century politics.

As we see here, Yockey tended not only to think in polarized terms, but to anthropomorphize, imparting human-like agency to inhuman, inanimate, intangible concepts and abstractions. Rather than seeing Hierarchy and Equality, for example, as ideals given life and driven by man, Yockey argued as if they exist outside man and drive themselves.

Here, near the beginning of Yockey’s book, even before his critique of “liberalism”, he attacks Darwinism. Several of his arguments are simply wrong, and there are disturbing similarities to what anti-“racist”/anti-White critics of “social Darwinism” and “scientific racism” have argued.

Contra such criticism, my previous series of podcasts on Race and Genetics lays out the biological basis of race and a rough history of racial science.

Page 65:

The great foundations of the old outlook were Rationalism and Materialism. They will be completely examined in this work, but here it is proposed to treat only three thought-systems, Darwinism, Marxism, Freudianism, products of materialistic thought, all of which were the focus of great spiritual energy in the 19th century, and which, continuing to have a vogue in the early 20th century, contributed greatly to lead Europe into its present abyss.

Page 68:

The basic idea of Darwinism — evolution — is as little novel as the particular theories of the system. Evolution is the great central idea of the philosophy of the 19th century.

Darwin’s basic idea was to explain the mechanics: evolution = modification/mutation + selection.

Darwin’s system has two aspects, of which only one is treated here, for only one was effective. This was Darwinism as a popular philosophy.

I discussed “Darwinism as a popular philosophy” and Herbert Spencer in Race and Genetics – Part 2 and Part 3.

Page 69:

The system shows its provenance as a product of the Age of Criticism in its teleological assumptions. Evolution has purpose — the purpose of producing man, civilized man, English man — in the last analysis, Darwinians. It is anthropomorphic — the “aim of evolution” is not to produce bacilli, but humanity.

This is the kind of argument that the race-denying jew Stephen Gould used to make.

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Yockey on Culture and Race – Part 3

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Feedback at the Daily Stormer:

Schlockey – This is mental masturbation. No solutions from this tanjewful.

Such thoughts have occurred to me and to a degree I concur. Philosophy is not my cup of tea. At times it seems to amount to name-checking and pretentious navel gazing. Analysis is reactionary, descriptive rather than proscriptive, more like a post-mortem or obituary than a manifesto. If nothing else however, Yockey provides a springboard for those who are curious to learn more about European history and the thoughts of prominent European thinkers.

In order to propose sensible solutions to a problem you must first identify and understand the problem. As I described when I started this discussion, the claim has been made that Yockey’s Imperium has done just that. I want to believe, but I am skeptical. I would like to understand Yockey’s understanding.

Unlike many other analysts, Yockey relatively clearly identifies the jews. He also quite correctly describes the jews and the nature of the jewish problem as parasitic. Unfortunately, as I begin to come to grips with in this installment, Yockey had an iconoclastic attitude about race. He regarded soul/spirit/culture above and before people/biology/genes/materialism.

I began this second series to focus on Yockey’s view of what he described as “vertical race”, which he associated with the 19th century and looked down upon, and “horizontal race”, which he associated with the 20th century and advocated in favor of. It occurs to me now however that he provides a worthwhile introduction and synopsis of his views in the very first pages of Imperium. At page 10 he describes the thesis of his book – problem and solution:

The great crisis of the West set in forcefully with the French Revolution and its consequent phenomena. Napoleon was the symbol of the transition of Culture into Civilization — Civilization, the life of the material, the external, of power, giant economies, armies, and fleets, of great numbers and colossal technics, over Culture, the inner life of religion, philosophy, arts, domination of the external life of politics and economics by strict form and symbolism, strict restraint of the beast-of-prey in man, feeling of cultural unity. It is the victory of Rationalism, Money and the great city over the traditions of religion and authority, of Intellect over Instinct.

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We had seen all this in the previous high cultures as they approached their final life-phase. In each case the crisis had been resolved by the resurgence of the old forces of Religion and Authority, their victory over Rationalism and Money, and the final union of the nations into an Imperium.

Yockey’s vision tends toward dichotomies. Behind everything he anthropomorphizes opposing forces, names capitalized, distinct and at odds. With Culture, however, he waves his hands and describes the literally inorganic as organic:

The High Cultures belong at the peak of the organic hierarchy: plant, animal, man. They differ from the other organisms in that they are invisible, or in other words, they have no light-quality. In this they resemble the human soul. The body of a High Culture is made up of the population streams in its landscape. They furnish it with the material through which it actualizes its possibilities.

Since a Culture is organic, it has an individuality, and a soul. Thus it cannot be influenced in its

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depths from any outside force whatever. It has a destiny, like all organisms. It has a period of gestation, and a birth-time. It has a growth, a maturity, fulfillment, a down-going, a death.

So, what crisis? Organisms live and die. If this is natural, where is the crisis? Skipping ahead to page 62 we get the impression that what disturbed Yockey was the sort of realization that disturbs many of us, even those who are less intelligent and knowledgable:

The proud Civilization which in 1900 was master of 18/2Oths of the earth’s surface, arrived at the point in 1945, after the suicidal Second World War, where it controlled no part whatever of the earth.

In 1900, the State-system of Europe reacted as a unit when the negative will of Asia thought, by the Boxer rebellion, to drive out the Imperialism of the West from China. Western armies from the leading States moved in, and smashed the revolt. Less than half a century later, extra-European armies are moving freely about Europe, armies containing Negroes, Mongols, Turkestani, Kirghizians, Americans, Armenians, colonials and Asiatics of all areas. How did this happen?

Quite obviously, through the inner division of the West. This division was not material — material cannot divide men if their minds agree. No, it was spiritual division that brought Europe into the dust. Half of Europe had a completely different attitude toward Life, a different valuation of Life, from the other half. The two attitudes were respectively the 19th century outlook, and the 20th century outlook.

Yockey here describes the What, not the How. The How, in a word, is jews. Jews were the masters of “the proud Civilization” even before what Yockey describes as a sudden change in control. Control did not actually change – it simply became clear that Whites were not in control.

Yockey refers to his solution as “The Idea”:

The first step in action is thus the liquidation of the spiritual division of Europe. There is only one basis on which this can be done; there is only one Future, the organic Future. The only changes that can be brought about in a Culture are those which its life-stage necessitates. The 20th century outlook is synonymous with the Future of the West, the perpetuation of the 19th century outlook means the continuation of the domination of the West by Culture-distorters and barbarians. The task of the present work is the presentation of all the fundamentals of the

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20th century outlook necessary as the framework for comprehending and thorough action. First is the Idea — not an ideal which can be summed up in a catchword, or one which can be explained to an alien, but a living, breathing, wordless feeling, which already exists in all Westerners, articulate in a very few, inchoate in most. This Idea, in its wordless grandeur, its irresistible imperative, must be felt, and thus only men of the West can assimilate it. The alien will understand it as little as he has always understood Western creations and Western codes. In his victory parade in Moscow in 1945, the barbarian exhibited his Western captive slaves to the jeering crowds of his cities, and made them drag their national flags behind them in the dust. If any Westerner thinks that the barbarian makes nice distinctions between the former nations of the West, he is incapable of understanding the feelings of populations outside a High Culture toward that Culture. Tomorrow the captive slaves offered up to the annihilation-instincts of the Moscow mobs may be drawn from Paris, London, Madrid, as well as from Berlin. A continuation of the spiritual division of the West makes this not only possible but absolutely inevitable. Both the outer forces are working for the continued division of the West; within they are helped by the least worthy elements in Europe. This is addressed however to the only people that matter — the Westerners who can feel the Imperative of the Future working within them.

Our action-task is dictated for us by the fact that the soil of our Civilization is occupied by the outsider.

Yockey’s warning was prophetic. Today every major city of the West has a majority non-White population. Never mind jeers, the remaining Whites are robbed, raped and murdered.

The Idea, or at least a comparable ideal, has since been summed up in the catchword we know as The 14 Words:

We Must Secure The Existence Of Our PEOPLE And A Future For White Children

Unlike Yockey, David Lane and contemporary White nationalists have emphasized the importance of the PEOPLE over ideology.

Image source: Culture Jamming Street Artist COMBO Stages Topless Spectacle in Paris.

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The Danube Valley Cultures of Old Europe

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The Lost World of Old Europe: The Danube Valley, 5000 3500 BC (links added):

We have embraced a world that I for one didn’t know existed when I was educated many years ago. Nobody ever talked about the fact that there was a great civilization in Europe well before the pyramids, before the ziggurats, before the Mycenaeans, before Periclean Athens, before all of that there was an extraordinary civilization in the Danube river basin.

It also pre-dates the Aryan invasions of Europe.

The evidence of Old Europe is not only in writing, but in other artifacts, and in our DNA. Modern Europeans are essentially an amalgam of haplogroup I Old Europeans and the haplogroup R1 Aryans who later conquered them. The term Old Europe was coined by Marija Gimbutas. I’ve previously discussed the Aryans, Marija Gimbutas and the Old Europeans in Who’s White? – Part 3.

Danube Script from Old Europe 5000 – 3500 BC:

Harald Haarmann is the world’s leading expert on ancient scripts and languages. According to him, these are the oldest writings in the world invented by and ancient civilization that existed in the Balkans thousands of years ago.

This implies that the first high culture in the world originated in the Balkans. So Mesopotamia would no longer be called the Cradle of Civilization. The ancient culture in the Balkans is thousands of years older. The tablets of Tărtăria were found in Romania and they are dated 5500 BC.

Old Europe – The Danube River Valley Civilization 5000 B.C. – 3000 B.C links many images of artifacts from various sources on the web.

Danube Valley cultures:

Danube Valley civilization or the term Old Europe is the name for several advanced cultures in southeastern Europe and surrounding areas who were connected to the Danube River valley. It was a cycle of cultures beginning somewhere between 7,000 – 6,200 BC,[1] its time of peak were 5,500 – 3,500 BC, from 3,500 – 3,000 BC the civilization fell into decline. The main reason for this were perhaps the arrival of the Indo European speaking people from Eastern Europe.

“Indo European speaking people” is a contemporary semitically correct euphemism for Aryan.

The Danube valley civilization is largely a forgotten, rather than lost civilisation.[57] The upheavals that followed the Indo-European infiltrations into Europe from 4300 BC to 2900 BC transformed differents regions at different times. A few areas were left relatively unaffected.

Modern observers have projected quite different visions on the remains of Old Europe. But this much is clear—far earlier than before recognized, southeastern Europe achieved a level of technological skill, artistic creativity, and social sophistication that defies our standard categories and is just beginning to be understood in a systematic way.

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Yockey on Culture and Race – Part 1

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Having reviewed Yockey’s understanding of European philosophy and liberalism we move now to his understanding of European culture and race.

An article by Anthony Gannon, who knew and worked with Yockey, appeared at Counter-Currents recently. Francis Parker Yockey, 1917–1960:

This pen-name was symbolic of the extremities of Europe as seen by Yockey; Ulick was an Irish name indicating the western boundary, whilst the Varange were nomadic tribesmen operating on the eastern fringes of Europe.

I will say no more on the disjunction between Yockey and Sir Oswald, as there is nothing constructive to be gained from raking over old ashes. Indeed, it is true that Yockey was disappointed that neither he, nor Imperium, found favor with the remnants of pre-War British fascism in general. He attracted the bitter and stupid hostility of Arnold Leese, the leader of the former Imperial Fascist League, along with his latter-day disciples such as A. F. X. Barron and company, The Britons, and sundry others of like mind. Of course, all of these groupings were equally opposed to Sir Oswald Mosley and his ideas — so there was no organized common front, per se, against Yockey; he was just someone else to hate. His sin in their eyes was to reject vertical race, rooted in 19th-century materialistic thinking, and to put in its place the 20th-century system of horizontal race — spiritual race. However, it is true beyond doubt that the main reason why so many of those who could have been expected to support Yockey’s ideas, did not do so for another reason — jealousy; jealousy of his intellect and ability. In every intellectual exchange between Yockey and others which I ever witnessed, Yockey always emerged the winner, and almost all of the losers never forgave him for this.

In almost every case, such people were visibly impressed by his intellect and power of expression and, certainly, they had never met anyone like him before. He was a talented pianist who could play the works of Chopin and Liszt in concert hall style, and with a fire and expression that was remarkable. Ladies liked Yockey, and he liked the ladies; they felt his magnetism and intensity and responded readily to both. Some of the people we met were German born, and with them Yockey would converse in German, without difficulty, most of them congratulating him on his grasp of the language and on his accent.

In spite of first impressions, if Yockey met some people frequently and for long periods, there was always the chance of a quarrel. He did not suffer fools gladly, and could become quite insulting and contemptuous to those he believed were being unduly obstinate or slow in conceding a point in dispute.

Oswald Mosley was the subject of a special program at the White network in July 2013. After WWII Mosley’s main theme was “Europe A Nation”. In 1948 he formed the Union Movement, whose political position is classified by Metapedia as National Europeanism and European Socialism:

the Union Movement attempted to redefine the concept by stressing the importance of European unity rather than narrower country-based nationalisms

In 1949 Yockey, Gannon and others who had split from Union Movement formed European Liberation Front, whose political position is classified by Metapedia as Social nationalism, European nationalism, Third Positionism.

The pan-European visions of Mosley, Yockey and others were holistic, rooted in a desire to promote the vitality and common interests of Europeans and European culture. In contrast, the European Economic Community (established in 1958) and European Union (established in 1993) effectively hijacked what Yockey called the Idea and delivered a distorted version, a purely economic and legal union whose effects on the unique biology and culture of Europe have been increasingly obviously disastrous. Contemporary nationalists rightly see the EU as a fraud – far from an expression of common interests the EU presents a shared existential threat to all Europeans.

For more information on Arnold Leese listen to Voice of Albion w/ Paul Hickman 4-23-14 at Renegade Broadcasting. Paul reads from and comments on Leese’s autobiography Out of Step – Events in the lives of an Anti-Jewish Camel-Doctor.

We consider Yockey’s views on culture and race starting at page 245 of Imperium, in the section he titled “CULTURAL VITALISM” and subtitled “(A) Culture Health”:

‘I recognize only two nations, the Occident, and the Orient.”

— Napoleon

“It is want of race, and nothing else, that makes intellectuals — philosophers, doctrinaires, Utopists — incapable of understanding the depth of this metaphysical hatred, which is the beat-difference of two currents of being manifested as an unbearable dissonance, a hatred that may become tragic for both.”

— Spengler

“I wanted to prepare the fusion of the great interests of Europe, as I had accomplished that of the parties. I concerned myself little with the passing rancor of the peoples, for I was sure that the results would lead them irresistibly back to me. Europe would in this way have become in truth a united nation, and every one would have been, no matter where he traveled, in the same Fatherland. This fusion will accomplish itself sooner or later through the pressure of the facts; the impulse has been given which, since my downfall and the disappearance of my system, will make the restoration of balance possible in Europe only by merger and fusion of the great nations.”

— Napoleon

Napoleon’s west/east “national” dichotomy is a geographic/administrative subdivision which traces back to Rome. The nationalities of Europe can be similarly but more aptly characterized and subdivided ethno-linguistically into Germanic, Italic and Slavic, which all trace back to the Aryans.

Race scientists of the 19th and early 20th centuries understood Europeans as a subset of the Caucasian race, which they subdivided according to physical and mental characteristics into Nordic, Mediterranean and Alpine races which roughly overlap and correspond to the aforementioned linguistic subdivisions.

Such coarse groupings fit somewhere in the continuum between the relatively tighter notion of nation and looser notion of continental-scale race.

Yockey regarded spirit and soul as paramount and preeminent over biology/materialism. Thus his emphasis on “the Western Culture” and “the Western civilization” rather than the European people, which he subdivided into two parts according to spirit: the masses and a much less numerous culture-bearing stratum.

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The Science of Race as Clusters Rooted in a Biological Continuum

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Tracing Ancestry, Researchers Produce a Genetic Atlas of Human Mixing Events, by Nicholas Wade, New York Times, 13 Feb 2014:

Having sampled genomes from around the world, they found they could detect about 95 distinguishable populations.

Though all humans have the same set of genes, their genomes are studded with mutations, which are differences in the sequence of DNA units in the genome. These mutations occur in patterns because whole sets of mutations are passed down from parent to child and hence will be common in a particular population. Based on these patterns, geneticists can scan a person’s genome and assign the ancestry of each segment to a particular race or population.

The Myers group has posted its results on a web page that records the degree of admixture in each population. The English, however, known to be a rich medley of Celts with invaders such as the Angles, Saxons, Jutes, Danes and Norwegians, carry the notation “No strong evidence of admixture.” Dr. Myers said his method cannot yet detect genetic mixing between very similar populations, as was the case with the English and their invaders from Scandinavia and Northern Germany. He said he hoped to distinguish all these groups in a separate project on British ancestry.

The semitically correct emphasis is on admixture/mixing, though a closer look reveals the reality of race.

A genetic atlas of human admixture history, “Companion website for “A genetic atlas of human admixture history”, Hellenthal et al, Science (2014)”, lists the 95 “target populations” they distinguished:

Adygei, Armenian, Balochi, BantuKenya, BantuSouthAfrica, Basque, Bedouin, Belorussian, BiakaPygmy, Brahui, Bulgarian, Burusho, Cambodian, Chuvash, Colombian, Cypriot, Dai, Daur, Druze, EastSicilian, Egyptian, English, Ethiopian, EthiopianJew, Finnish, French, Georgian, GermanyAustria, Greek, Hadza, Han, HanNchina, Hazara, Hezhen, Hungarian, Indian, IndianJew, Iranian, Ireland, Japanese, Jordanian, Kalash, Karitiana, Lahu, Lezgin, Lithuanian, Makrani, Mandenka, Maya, MbutiPygmy, Melanesian, Miao, Mongola, Moroccan, Mozabite, Myanmar, Naxi, NorthItalian, Norwegian, Orcadian, Oroqen, Palestinian, Papuan, Pathan, Pima, Polish, Romanian, Russian, Sandawe, SanKhomani, SanNamibia, Sardinian, Saudi, Scottish, She, Sindhi, SouthItalian, Spanish, Surui, Syrian, Tu, Tujia, Tunisian, Turkish, Tuscan, UAE, Uygur, Uzbekistani, Welsh, WestSicilian, Xibo, Yakut, Yemeni, Yi, Yoruba

“Population genetics” research like this is a form of race science, with “population” serving as a rough euphemism for “race”, because in a broad sense a race is a cluster of relatively closely-related people. The clusters at the coarsest, continental scale are the ones most commonly associated with the word race today – the White, black, yellow and red races. But at the ethnic/national scale there are more clusters, like the 95 groups identified by this atlas. An even closer examination of the DNA would tease apart even finer distinctions, resolving larger clusters into sub-ethnic, clan and family strands, right on down to positively identifying an individual’s parents or siblings.

The propaganda that race is a social construct based on superficial attributes such as skin color, is a big lie. Race and racial distinctions are deeply rooted in biology. Though there are many clusters, at different scales, and the boundaries of those clusters are fuzzy, they are not arbitrary. As the article notes, “geneticists can scan a person’s genome and assign the ancestry of each segment to a particular race or population”. The same clusters people can distinguish with their senses alone correspond to the distinctions determinable by DNA alone.

Wade’s remark about the English reflects the clash between the jewish “nation of immigrants” narrative and the reality of Northwestern European genetic homogeniety.

Curiously, the atlas includes EthiopianJew and IndianJew but not the more numerous Ashkenazi and Sephardic clusters. Wade reported on the clustering of jews in June 2010, Studies Show Jews’ Genetic Similarity:

The shared genetic elements suggest that members of any Jewish community are related to one another as closely as are fourth or fifth cousins in a large population, which is about 10 times higher than the relationship between two people chosen at random off the streets of New York City, Dr. Atzmon said.

Ashkenazic and Sephardic Jews have roughly 30 percent European ancestry, with most of the rest from the Middle East, the two surveys find. The two communities seem very similar to each other genetically, which is unexpected because they have been separated for so long.

The research this NYT report discusses, Abraham’s Children in the Genome Era: Major Jewish Diaspora Populations Comprise Distinct Genetic Clusters with Shared Middle Eastern Ancestry, concludes:

This study touches upon an issue that was raised over a century ago by Maurice Fishberg, Joseph Jacobs, and others about whether the Jews constitute a race, a religious group, or something else.29,30 In this study, Jewish populations from the major Jewish Diaspora groups—Ashkenazi, Sephardic, and Mizrahi—formed a distinctive population cluster by PCA analysis, albeit one that is closely related to European and Middle Eastern, non-Jewish populations. Within the study, each of the Jewish populations formed its own cluster as part of the larger Jewish cluster. Each group demonstrated Middle Eastern ancestry and variable admixture with European populations.

Whatever you want to call them, the point is that jews can be distinguished by their DNA. In fact, though neither Wade nor Hellenthal et al mention any jews in the “rich medley” of England, it’s not because finer analysis is required to detect them there, or anywhere else in Northwestern Europe. Finding “Lithuanian” and “Palestinian” admixture in the English, as illustrated by the attached image, seems to be a way of detecting the jews without noticing them.