Tag Archives: fraud

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Unmasked

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shlomo_unmasked_by_makeapp

MakeApp Shows What Women Look Like Without Makeup, by Madison Malone Kircher:

Clearly, my gelled brows and tinted lips were intended to con some schmuck of the opposite sex into thinking I am extremely good-looking and then make him buy me six iPhone X’s.

Women and jews, and particularly jewesses, go to great expense to hide what they are. The effort to disguise themselves cosmetically extends beyond makeup into nose jobs and name changes. This effort does not change their essence, but instead ironically reveals it. The mask makes plain their bad faith, their willingness to deceive and defraud. And their lie revealed, they inevitably shift blame to the “schmuck” unmasking them.

Age of Treason Radio

Moral Fraud

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Concerning elementary morality and the moral inversion by which the active promotion of jewish interests is regarded as right and good for everyone, including the Whites jews demonize, while any expression of White interests is treated as wrong and evil for everyone, including Whites themselves.

This moral fraud is driven more or less directly by jews for the benefit of jews. It both enables and is enabled by jewish power, flowing from the highest levels of government and mainstream corporate media outward.

The jew-driven anti-White guilt-trip harms Whites, causing confusion and even psychological problems. To the extent White “pathological altruism” (see the two previous podcasts) plays any role it is clear that jews are the racial aliens whom White leader-traitors treat most obsequiously. The most poisonous policies (e.g. welcoming invaders and punishing “holocaust denial”) are enacted to satisfy the jews, in spite of the desires of the majority of Whites.

Multiculturalism “moral duty” for Germans, Fria Tider (“Free Times”, nationalist media), 4 May 2015 (automated translation from Swedish):

Germany has a moral obligation to accept more immigrants from the third world than any other country. The reason is the German people’s “barbaric” past, according to the Jewish Central Council President Josef Schuster.

It was during a ceremony commemorating the 70th anniversary of the liberation of the Dachau concentration camp as Schuster declared his harsh judgment upon the German people.

– Germany has spent so much evil to the world. We are deeply indebted to so many countries – we are the last country that can afford to reject refugees and persecuted, he said, according to Junge Freiheit .

Germany is currently the country in the EU, alongside Sweden, currently receives by far the most asylum seekers. The massive inflow has aroused strong protests – which among other things has manifested itself in the Islam-critical demonstrations organized by People’s Movement Pegida.

Josef Schuster took the opportunity during his address to go to the furious attack against Islam critics, which he says makes him “feel bad”.

– When I see that at least 10,000 people in Dresden cheering for an Islam-haters and right populists like Geert Wilders, so I feel bad.

The Jewish leader also emphasized that prisoners who sat in Dachau had to watch how a “supposedly civilized people” as the Germans could turn into a “people of the barbarians”. That “certain citizens” now speak ill of asylum seekers and Jews makes you forced to question how it really stands out with respect for “human dignity” among the German people, he noted. Schuster rounded off by demanding that the government spend more money on fighting right-wing extremism.

German Embassy on Twitter: “In 2015, we are celebrating 50 yrs of GER-Israeli ties. More about this important partnership: http://t.co/6CCrY4asfO http://t.co/YMW7l9BcN8”, 7 May 2015.

German Missions in the United States – German-Israeli Relations:

Remembrance

Germany is profoundly aware of the special responsibility it bears toward the Jewish community and toward the State of Israel as a result of the crimes of the Nazi regime. This responsibility, a cornerstone of German policy, requires remembrance, reconciliation and ongoing vigilance – now and in the future.

Graffiti was evil and beyond mere mischief, Derby Telegraph, 8 May 2015:

Mr Fisher, the father of two mixed-race children, put up street adverts. The nursery logo shows three children, two white and one of mixed race, holding hands together.

What could be more innocent or warming than that, you might think?

But to one or more people, it seems that it was so incendiary that they slapped on stickers announcing that “multiculturalism is genocide”.

Just to add to the menacing effect, a skull and crossbones was also featured.

Who are these people? There can be no question this was an impromptu act. These stickers had been printed, a calculated act to spread whatever perverted message the offenders want to portray.

And what is the message that they want us to accept? That allowing children of different coloured skins to mix together at nursery is a practice which will lead to death and destruction of our civilisation?

Genocide – the word has such horrors, ironically being brought into play as we mark the 70th anniversary of VE Day and victory over a Nazi regime which practised it.

German Left Haunted by the Holocaust — Split Over Israel, Forward.com, 10 May 2015:

Growing up in reunified Germany, Eva Meyer remembers being overwhelmed by the Holocaust studies that were part of each school year. Meyer and her classmates were assigned to read books about the Holocaust. They heard personal stories from Holocaust survivors. They had to write essays about the Holocaust, too.

Learning so intensively about the horrors committed by Germans left her feeling shame and guilt, Meyer said. But that same education communicated something else:

“There is Israel, and that’s the solution,” Meyer said, describing the role that was assigned to the Jewish state in her education. “That’s the salvation. It makes you feel better. All the shame and guilt is not that bad, because there is Israel and everything is fine now. And whatever Israel wants — give it to them. And whatever a Jewish person wants — don’t ask, just give it. That’s what I learned about it.”

Even as Germany’s conservative Christian Democratic government reaffirms its historic commitment to a special relationship with Israel, public opinion polls show that 62% of Germans overall view Israel negatively. A 2012 survey by the German magazine Stern found that 59% of Germans described Israel as “aggressive.” Seventy percent agreed that Israel pursues its interests without consideration for other nations.

Presidential Proclamation –Jewish American Heritage Month, 2015 | The White House

As we celebrate the rich heritage of the Jewish American community, it is impossible to separate their accomplishments from the struggles of Jewish people around the world. American Jews have worked to strengthen the promise of religious freedom because their ancestors were tested from the moment they came together and professed their faith. Today, they continue to teach us empathy and compassion, inspired by the lessons of their parents and grandparents who knew how it felt to be a stranger, and to stand up for a more perfect Union for all — relentlessly pursuing tikkun olam — because they have always understood that we must recognize ourselves in the struggles of our fellow man.

This year, Jewish American Heritage Month begins as the world commemorates the 70th anniversary of the liberation of Dachau by American soldiers, and we are once again reminded that the vibrant culture of the Jewish people has not always been embraced. As tragic events show us all too often, Jewish communities continue to confront hostility and bigotry, including in America. Our Nation shares an obligation to condemn and combat anti-Semitism and hatred wherever it exists, and we remain committed to standing against the ugly tide of anti-Semitism in all its forms, including in the denial or trivialization of the Holocaust.

Jewish American Heritage Month 2015:

Even those Jewish soldiers and sailors who were serving elsewhere in World War II understood that defeating the Axis would be a defeat for blind hatred of any ethnic group or nationality.

Blind hatred better describes the behavior of the White Allies in that war. The jews, in contrast, were far more conscious of exactly who they hated and why. They were enraged that the Germans recognized them as racial aliens and had rebelled against their rule.

Counter-Currents Radio: Greg Johnson interviews Richard Edmonds is well worth a listen. Edmonds describes the hostility of the contemporary (judaized) British establishment and the BBC toward the native Britons. He traces it back before WWII. He describes how they deceived Britons on immigration, how the Tory (torah) party leaders repeatedly “played the race card”, intimating they’d stop immigration only to increase it once in office. He notes the moral tone of the establishment’s post-war narrative being typified by (jew) Studs Terkel’s The Good War.

This is the moral fraud. That war was good for the jews. For Whites it was an unmitigated disaster.

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Madoff and Friends

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The Madoff Circle: Who Knew What?, by Jake Bernstein, ProPublica:

What these men undeniably shared were similar backgrounds and interests. Based largely in New York and South Florida, they moved through parallel milieus of affluent Jewish country clubs and synagogues. They were active in similar philanthropies and served on the boards of foundations, universities and yeshivas.

The cast of characters, spelled out mostly in complaints filed by the trustee and the SEC, includes: Carl Shapiro,, 97, a Boston-based philanthropist who made one fortune in ladies dresses and a larger one with Madoff; Robert Jaffe, 66, Shapiro’s son-in-law; Maurice “Sonny” Cohn, 79, a onetime Madoff neighbor turned business partner; Stanley Chais, 83, a close friend of Madoff’s for more than 50 years and one of his earliest investors; and Jeffry Picower, a lawyer and accountant, who recently died of a heart attack at 67.

None of these men has been charged criminally. Thus far, federal authorities have indicated in court filings that just one of them – Chais – is the subject of a criminal inquiry. A year ago, The Wall Street Journal, citing anonymous sources, reported that the U.S. Attorney’s Office in Manhattan was investigating at least eight investors, including Picower, Chais and Shapiro.

All have denied being anything but victims of Madoff’s.

Chais, Cohn and Jaffe have drawn considerable ire from investors for running so-called feeder funds that channeled huge sums into Madoff’s investment business. Jaffe alone funneled more than $1 billion of investor money to Madoff, according to the SEC. He worked with Cohn in a business called Cohmad – a contraction of Cohn and Madoff – that operated out of Madoff’s offices. Contrary to what some investors in the funds believed, it appears the men did little to manage the money beyond simply collecting it for delivery to Madoff.

Members of this circle not only did far better than other investors, who averaged 10 percent to 12 percent returns annually, they also had a highly unusual level of input into the nature of their returns.

Bernie Madoff
His scheme is alleged to have been helped by wealthy investors who “knew or willfully ignored” signs that it was a fraud.
Jeffry Picower, 67
This lawyer, accountant, and noted philanthropist is alleged to have reaped the most from Madoff’s scheme – $7.2 billion. He died recently of a heart attack.
Carl Shapiro, 97
A Boston-based philanthropist who made a fortune in ladies fashion and allegedly as much as $1 billion from Madoff.
Stanley Chais, 83
A close Madoff friend for more than 50 years. He and his family are alleged to have withdrawn approximately $200 million more than they invested with Madoff.
Robert Jaffe, 66
Shapiro’s son-in-law is believed to have funneled more than $1 billion of investor money to Madoff.
Maurice Cohn, 79
Madoff’s former neighbor and business partner, he worked with Jaffe at a business called Cohmad, which allegedly did little else for investors beyond sending money to Madoff.

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More Fraud Hiding Behind Religion and Philanthropy

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The news and commentary below could easily have been appended to Jewish Supremacists Bribing Politicians and Laundering Proceeds of Criminal Activity or Lies and the Lying Liars Who Tell Them. Two weeks ago I really had no idea how common jewish fraud was. Now I find a simple news search for “rabbi” regularly turns up more.

Money-Laundering Rabbi Case in Los Angeles Echoes N.J. Scandal – Bloomberg.com:

In Los Angeles, U.S. prosecutors charged Naftali Tzi Weisz, grand rabbi of a Brooklyn-based Orthodox Jewish group, seven other people and five charities with a scheme to evade taxes through use of phony donations. Weisz and four other defendants are scheduled to plead guilty today.

The case may prove a window onto New Jersey’s scandal. Defendants in California were charged with tax fraud, an accusation not yet made in New Jersey, and prosecutors in Los Angeles have targeted 100 more co-conspirators. Later indictments in California also provided enhanced details of illegal methods and of people and banks involved.

“The 2007 charges were the beginning of a much larger case we’re investigating,” said Assistant U.S. Attorney Daniel O’Brien, who is overseeing the Los Angeles case.

The organization charged has worked with related religious groups “to move money internationally,” he said.

The window this scandal provides is onto the tip of an iceberg of jewish fraud. Here’s how a jewish charity facilitated tax evasion:

Even after paying Spinka a 20 percent commission, a donor in a 30 percent tax bracket would come out ahead, keeping $80,000 of a $100,000 donation in cash and getting $30,000 because of the offset of the tax deduction.

NY-based rabbi pleads guilty in LA fraud case – San Jose Mercury News:

Naftali Tzi Weisz, 61, entered his plea to one count of conspiracy and could face up to five years in prison at his scheduled sentencing on Nov. 16.

Others who pleaded guilty to conspiracy charges were Yaacov Zeivald, 44; Yosef Nachum Naiman, 57; Alan Jay Friedman, 45; and Moshe Arie Lazar, 62, all of Los Angeles. They are scheduled to be sentenced in November.

Spinker Tzadick – Here is one of the best articles w/pictures! « Heimisheh Scandals, dated 18 months ago, has more details about the Spinka rabbi-criminal cabal:

While [assistant U.S. attorney in the major frauds section Daniel J.] O’Brien said he has documentation that the Spinka institutions took in about $750,000 through the scheme — then writing receipts for $8.7 million — in 2007 alone, the assistant U.S. attorney believes the fraud has been going on for decades: “I believe this goes on beyond living memory,” possibly for generations.

This is certainly not the first time an ultra-Orthodox sect has been accused of attempting to break the laws of the secular government — aramos, or schemes, were perpetrated over the centuries in the shtetls of Europe. In the last decade, arrests have occurred in religious communities in Brooklyn, Lakewood, N.J., and upstate New York.

However, this particular case has shocked Los Angeles’ ultra-Orthodox community, not only because Los Angeles had largely been exempt from such cases in the past, but also because some of the city’s prominent members have been charged as being at the center of the scheme.

As a result, the case has sparked a fierce debate about the type of behavior that is acceptable for observant people and what type of religious community Los Angeles would like to be. But there’s also debate about the laws of a moser, an informant, because one person who was not charged was the primary source of information for the federal case — though he allegedly started out as one of the perpetrators.

The article offers some samples of this “fierce debate” (my emphasis toward the end):

CRIME IS NOT SO BAD

“There are a million ways that religious institutions defraud the government,” said one Brooklyn accountant who asked that his name be withheld. However, it’s not just the Jews, he claimed, “churches do the same thing.” Churches and synagogues are exempt from filing tax returns — although many do — and the government usually does not audit unless it has probable cause. As a result, this can make fraud easier.

In the last decade or so, a number of Chasidic institutions on the East Coast have been charged with such crimes, including the 1997 case against the Skverer Hasidim in Rockland County, N.Y., where four men were found guilty of defrauding the government of millions of dollars in federal Pell Grants. But in the Orthodox community, many defended them, despite the crime, because the money was used to support needy yeshiva students.

“Nobody here owns a yacht,” a resident reportedly said, and the feeling then — as with many such institutional fraud cases — that if the money is used to help the community and not line someone’s pockets, it’s not so bad.

That, in fact, is a pervasive attitude these days in Brooklyn, where the Spinka case raised fewer eyebrows than in Los Angeles, because the attitude is everyone does something. This kind of discussion has been a hot topic on many Internet blogs that discuss the ultra-Orthodox community.

“The government are thieves, what gives them the right to take 40 percent to 50 percent of someone’s income? Anyone who can save yiddishe gelt from going down that toilet is doing a mitzvah,” one contributor wrote on the Vosizneias (Yiddish for “What Is News?”) blog.

The blog comments, though, seem to be about evenly divided between two camps: On one hand are those castigating the government or the bloggers posting the news for spreading gossip; on the other are those demanding that the community finally put a stop to criminal behavior.

One particularly poignant plea came from New York white-collar defense attorney Joel Cohen, in an essay published in 2006 titled, “Jewish Felons: The Problem of Criminality in Observant Communities.” Cohen described witnessing a disturbing rise in crime among Orthodox and Chasidic Jews.

“The problem in the observant community, however, is not merely occasional, nor does it often make headlines. Daily, in metropolises around the country, yarmulka-wearing criminal defendants appear before the bar of justice,” he wrote.

Some prisons — especially in New York, Los Angeles and Miami — have daily minyans, visiting rabbis, kosher food, classes and Shabbat meals, Cohen wrote. “The most common charge is fraud: against businessmen and run-of-the-mill citizens alike, most frequently involving victims outside of the Jewish community, against the government, against insurance carriers, against banking institutions, health care fraud, money-laundering and stock-swindling.”

Here’s another criminal rabbi. Ex-Chicago rabbi indicted in tax-fraud case arrested in Israel — chicagotribune.com:

A former Chicago rabbi and nine of his family members and associates have been indicted in connection with a tax-fraud ring that allegedly used the stolen identities of thousands of federal prisoners to file bogus tax returns.

Marvin Berkowitz, 62, who fled to Israel to avoid a tax fraud case in 2003, was arrested in Jerusalem on Sunday night, federal authorities said. Berkowitz allegedly recruited members of the conspiracy to travel to federal courthouses to gather information about prisoners to use in the scheme.

The ring, broken up by the IRS Criminal Investigation Division, submitted fraudulent documents using the stolen identities seeking $35 million, and caused $4 million in refunds to be issued to bank accounts it controlled, authorities said. Berkowitz then allegedly directed $800,000 to be paid to his family members.

It was unclear when Berkowitz might be returned to Chicago, where in the late 1980s he also was convicted of stealing documents from the U.S. attorney’s office in yet another fraud case. He eventually was sentenced to 5 years in prison for that crime.

More criminal rabbis. Unorthodox-Jew A Critical View of Orthodox Judaism: Jewish Felons: The Problem of Criminality in Observant Communities:

There is no shortage of high-profile Jewish crime. Take the infamous New Square scandal, in which four Hassidim were convicted for defrauding the government of $11 million by setting up a fictitious yeshiva to receive federal student aid money. Or the case in Williamsburg, New York, in which the rabbi of a Jewish day school stole 6 million dollars from the Board of Education over several years by falsely identifying more than eighty individuals as school employees.

Here’s some classic anti-anti-semitic apologia for jewish fraud. Z Magazine – Bernard Madoff – Wall Street swindler inadvertently strikes powerful blows for social justice? James Petras turns reality on its head in two separate ways:

Point number nine is that Madoff struck a severe blow against anti-Semites who claim that there is a “close-knit Jewish conspiracy to defraud the Gentiles,” laying that canard to rest once and for all. Among Madoff’s principle victims were his closest Jewish friends and colleagues, people who shared Seder meals and frequented the same upscale temples in Long Island and Palm Beach.

Madoff was discriminating in accepting clients, but it was on the basis of their wealth, not their national origin, race, religion, or sexual preference. He was very ecumenical and a strong backer of globalization as he defrauded the Anglo-Chinese bank HSBC of $1 billion, the Dutch arm of the Belgian bank Fortes of several billion, the Royal Bank of Scotland, the French bank BNP Paribas, the Spanish bank Banco Santander, and the Japanese Nomura of a total of $1.4 billion—not to mention hedge funds in London and the U.S., which have admitted holdings in Bernard Madoff Investment Securities.

Can’t you just see Petras smiling smugly to himself and wiping his hands after writing “once and for all”?

First is the typical anti-anti-semitic canard that the long list of indictments and convictions of close-knit jewish conspiracies to defraud non-jews is a “canard” concocted by “anti-semites”. Why would somebody attempt to so blatantly not just deny reality but invert it? For one thing it justifies seeing the prosecution and reporting of jewish crimes as “anti-semitic”, which in turn allows talmudic scholars to rationalize that jewish crime is not really criminal.

Second is the patently false kneejerk assertion that the fraud of close-knit jewish conspiracies has nothing to do with jewishness. With the criminal rabbi cases I’ve cited the central role of jewish networking is crystal clear. In Madoff’s case, his closest jewish friends and colleagues were generally the earliest ones in on the pyramid scheme, the contributions were relatively small and their payouts relatively early. Many knew or suspected what was going on, which is why they called it The Jewish Bond. The big international funds came later, bringing in largely non-jewish money (as opposed to “yiddishe gelt”) which was paid out largely to earlier “investors”, like Madoff and his closest jewish friends and colleagues. In the end Madoff kept his mouth shut and went to jail claiming only he knew. I’m sure the jews who lost money have names for what Madoff did. Moser isn’t one of them. Madoff’s real crime, according to the many very vocal jews who obviously don’t think jewishness is irrelevant, is the supposed damage he did to jewish “philanthropy”. There are similar laments from extremely self-conscious and thoroughly self-interested jews concerning their ever more numerous criminal rabbis.

A natural and healthy response from a secular government to the revelation of this pattern of fraud posing as religious philanthropy would be to subject all jewish charities to extra regulation and scrutiny. Such a response would undoubtedly be crimped if not completely stymied by the older, even stronger pattern of jews uniting to decry, pathologize and punish such normal, healthy responses as irrational jew-hate.

By continuing to treat each incident of jewish financial fraud as an independent case of religious philanthropy gone bad media and government both commit their own fraud. Whether motivated by sympathy, fealty, or fear the behavior is inexcusable, but not inexplicable. The government’s duty to prosecute crime conflicts with it’s special self-appointed “need to combat anti-Semitism”. The government’s drive to defend jewish interests is so strong that it manifests as anti-Whitism. This arises in part from the canard-inverting propaganda discussed above, in part from jewish lobbying, and as a result of jewish political contributions. It is reasonable to also suspect the kind of graft the syrian criminal rabbis are accused of using. When philanthropist-plutocrats talk, politicians listen.

The bottom line is that the more jews are convicted of grubbing too much too blatantly, the louder and more urgent the cries to criminalize “anti-semitism” become. Meanwhile, in contrast, jewish “philanthropy” continues unmolested. This is not at all a coincidence.

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Lies and the Lying Liars Who Tell Them

In The Culture of Deceit Edmund Connelly connects the dots, or more accurately, discusses the pointillist pattern arising from an abundance of dots: the syrian jewish rabbi-criminals, Goldman Sachs, Bernie Madoff, Simon Wiesenthal, Marc Rich, Ivan Boesky, Michael Milken, the Union Générale scandal in 1882, the Comptoire d’Escompte scandal in 1889, the Panama Canal scandal – “an immense labyrinth of financial manipulation and fraud, with [Jewish] Baron Jacques de Reinach right at the middle of it.”, Hirsch Strousberg, and on and on, all the way back to Esther and Abraham.

Connelly writes:

In any case, my aim is to buttress my argument that deceit is a common aspect of Jewish behavior, and we should be mature enough to accept this, even without passing moral judgment.

To the extent there is a problem, it ultimately rests with us. After all, why do we again and again accept fraudulent Jewish behavior or stories that are obviously ludicrous? Consider those junk bonds scandals of twenty years ago, where Lindemann noted “an overwhelming preponderance of Jews — at least ninety percent was a widely accepted figure . . .” I now complete his quote by noting that the “clear correlation [between Jews and financial scandal] seemed to interest the broad American public scarcely at all, or at least it elicited few public expressions of anti-Semitic indignation, and overwhelmingly non-Jewish journalists and politicians skirted the issue.” Why? Fear of the Jews alone? My experience is that American non-Jews mostly willed themselves not to think about it.

He concludes:

I think the point is clear: Western man has been facing this kind of deception and manipulation for hundreds of years now. Yet today, unlike so often in the past, most Whites freeze like deer in the headlights of a car when confronted with evidence.

My accounts of Jewish perfidy do not constitute revelation; this information has been available since Biblical times and can be found now with no effort at all. Never before, however, did it seem to represent such a genocidal threat to Western man. Perhaps the only good news, as a blogger notes, is that “There is a tiny percentage of white people who have not inherited, and therefore do not possess, this maladaptive trait. The survival of the white race is now entirely dependent upon these few righteous Gentiles.”

Connelly’s indictment is thorough and well-founded. I find fault only in his willingness to blame the victim. The breadth and depth of jewish involvement in the scandals he mentions most certainly would constitute revelation to the vast majority of Whites – were we to ever hear the naked totality. Instead, as Connelley himself acknowledges, those confronted with evidence often freeze with fear. They never hear the totality. Why they react this way is no mystery – the consequences for “anti-semites” are well understood, even if only unconsciously. Nor is it their fault – the blame goes to our traitors and repressors.

Whites today face enemies as ruthless as they are powerful as they are numerous. Indeed we face a genocidal reality, not merely a threat. My guess is that more than a tiny percentage of Whites have inherited the “resist your own genocide” gene. What we lack isn’t genetic, it’s widespread exposure and recognition of our genocide.