Tag Archives: jewish influence

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Jews Jewing Jewishly

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tengrim01-bigSome big academic jew got weinsteined last week. Setting aside the melodrama, articles in the jewsmedia aimed at keeping jews well informed provide some indication of the elaborate degree to which they obsess over their collective interests, in this case fretting about “jewish continuity” and “jewish survival” in the face of some blowback from the toxic feminist and race-mixing agendas they have long and shamelessly promoted amongst Whites.

How Jewish Academia Created A #MeToo Disaster, The Forward:

At the end of World War II, several Jewish communal bodies, most importantly the American Jewish Committee, funded scholars to study Jewish life and used those studies to prescribe communal priorities.

It is no accident that by the early 1970s, a so-called marriage crisis emerged as a core priority of Jewish communal institutions, fueled by population surveys and anecdotal evidence. The achievements of second-wave feminism seemed stacked against the blunt tools that Jewish social scientists used to measure what communal leaders increasingly termed “Jewish survival.”

Marriage, inmarriage, and fertility rates among American Jews all were declining, while women’s aspirations for careers, for public power, and for control over their bodies and sexuality all seemed to be on the rise.

Starting in the 1980s and growing in the 1990s and beyond, a Jewish communal infrastructure empowered a class of social researchers to generate the data from which policy decisions would be made.

The fall of a top sociologist could change the field of counting Jews, Jewish Telegraph Agency:

Over and over, across decades and cities throughout the United States, sociologist Steven M. Cohen painted a picture of American Jews using a consistent set of questions.

How much do Jews love Israel? How many Jewish friends do they have? Do they attend a synagogue? Do they belong to one? Perhaps above all, are they married to Jews and raising Jewish children?

The titles of articles that Cohen has written over the years reflect the demographic concerns — and anxieties — of a generation of Jewish planners: “Lessons Learned From Orthodoxy’s Dramatic Growth.” “Can Intermarriage Lead to an Increase in the Number of Jews in America?” “Conservative Jewry’s Numbers Plummeting, but Core Engagement Steady.”

“We would argue that numerical strength is inherently valuable and essential to the meaningful Jewish life of American Jewry,” he wrote with a colleague, Mijal Bitton, in a 2015 article titled “More Is Better When It Comes to Jewish Numbers.”.” “More engaged Jews mean stronger communities able to mobilize more people and more resources, critical to achieving political influence, social diversity, cultural creativity and religious vitality.

“Not just researchers, but the American Jewish community has been concerned with the size of the population and changes in the population of different communities,” Leonard Saxe, director of the Cohen Center for Modern Jewish Studies at Brandeis University, wrote in an email to JTA.

Some take issue in particular with Cohen’s focus on Jewish continuity — the question of how many Jews will exist, identify as Jews and affiliate with Jewish institutions in future generations. Cohen has long cited statistics to conclude that the ever rising numbers of Jews marrying people of other faiths is “the greatest single threat to Jewish continuity today.”

“What I would love to see change are some of the questions that get asked, and specifically the questions that shape the debates over continuity and the birth rates of Jews,” said Deborah Dash Moore, a professor of American Jewish history at the University of Michigan. “Stop assuming that there are gradations of being Jewish that make one better than the other, that intermarriage is a bad thing or that intermarriage is a good thing.”

As usual, the conflict is fictitious, just jews arguing with jews about what’s best for jews.

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Johnson’s Jews

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trust_me_you_stupid_entryist_hatersDov Bechhofer Did Nothing Wrong is less about what Bechhofer did and more about what Greg Johnson is doing. Bechhofer has already disavowed the dissembling and dissimulation Johnson senselessly praises him for. Johnson is writing instead to argue that he, Greg Johnson, has done nothing wrong.

To make his case Johnson quotes one of the last (and most telling) of the rabbi’s son’s most based comments at Counter-Currents:

I’ve had it in my head to write a little something called “A Jewish Defense of Anti-Semitism,” but it’s been slipping my mind. In short, the vocal majority of Jews act so irritatingly and display such reprehensible attitudes – publicly and privately – that I’d rather see a “tempered” anti-Semitism now than see Jewish perfidy continue without consequence until, as Johnny Cash might say, the man comes around. Because he will. As I frequently tell Jewish acquaintances, if there is another Holocaust, it will be entirely of their doing

The way I read that, Bechhofer was concerned about jewing becoming too obviously anti-White, worried that the White reaction might be bad for jews, and decided to help his tribe by trying to moderate the White reaction. Such entryism is hardly new or even rare. Rather than seeing it as bad for Whites, Johnson sees it as a perfect opportunity to explain his vision of uniting Whites and jews against the people he perceives as the real problem.

The name Dov also made it highly likely he was Orthodox, which was interesting to me, because since 2016, I have been seeing signs that significant numbers of Orthodox Jewish men in their 20s are plugging into the Alt Right and White Nationalism. This phenomenon bears watching, since it may herald a split in the Jewish community, which is the major impediment to white identity politics.

The “split” Johnson sees among jews is non-White/anti-White identity politics, jews arguing with jews about what’s best for jews. It’s an argument that actually highlights the fact that jews see themselves as racially distinct from and at odds with Whites, and that they see it as good for jews that Whites remain confused on this point.

There is a world of difference between Jews like Michael Hart and Laurence Auster, who claim that Jews are white and seek to police anti-Semitism in the White Nationalist movement — and Jews like Dov or Gilad Atzmon, who do not try to alter our movement but instead seek to change Jewish attitudes toward white identity politics. None of them are “us.” But the former are subversives. The latter are allies.

It is more reasonable to assume different jews are subversive in different ways. Bechhofer was trying to change White attitudes. When he was called out, likely by a tribemate, he responded by immediately apologizing to his tribemates.

The organized Jewish community has played a disproportionate role in creating this crisis and preventing racially-conscious whites from dealing with it. A terrible reaction is brewing. White ethnostates are the only solution.

Moreover, Bechhofer did not fall in with the juvenile buffoons, LARPing Nazis, and violent thugs who have hijacked the most important cause on the planet and driven it off a cliff. He gravitated to the best of the movement — Counter-Currents, VDare, American Renaissance — and tried to imagine humane solutions to this mess. He doesn’t need “professional help” to deal with “issues.” He’s one of the sane ones. It is the rest of society that has gone mad.

Who is Johnson praising? A subversive jew. Who is Johnson accusing of wrong-doing, specifically “hijacking”? That would be his bugbear, “LARPing Nazis”.

Johnson’s greatest ally wasn’t even pretending to be for Whites against jews. He was merely in favor of jews continuing to feed on Whites rather than offing us. That’s what Johnson is swooning over. Johnson isn’t an idiot who can’t understand this. He doesn’t want to understand. He’s posturing as a racially conscious leader while advising Whites to welcome subversive jewing. Why? Because that is easier than admitting he is wrong.

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Coordinated Amplified In-Your-Face Jewing

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The full text of their monolithic demands, via The Jewish Chronicle:

Today, Britain’s three leading Jewish newspapers — Jewish Chronicle, Jewish News and Jewish Telegraph — take the unprecedented step of speaking as one by publishing the same front page.

We do so because of the existential threat to Jewish life in this country that would be posed by a Jeremy Corbyn-led government.

We do so because the party that was, until recently, the natural home for our community has seen its values and integrity eroded by Corbynite contempt for Jews and Israel.

The stain and shame of antisemitism has coursed through Her Majesty’s Opposition since Jeremy Corbyn became leader in 2015.

From Chakrabarti to Livingstone, there have been many alarming lows. Last week’s stubborn refusal to adopt the full International Holocaust Remembrance Alliance’s definition of antisemitism, provoking Labour MP Dame Margaret Hodge to call her leader an antisemite to his face, was the most sinister yet.

Labour has diluted the IHRA definition, accepted in full by the government and more than 130 local councils, deleting and amending four key examples of anti-Semitism relating to Israel.

Under its adapted guidelines, a Labour Party member is free to claim Israel’s existence is a racist endeavour and compare Israeli policies to those of Nazi Germany, unless “intent” – whatever that means – can be proved. “Dirty Jew” is wrong, “Zionist bitch” fair game?

In so doing, Labour makes a distinction between racial anti-Semitism targeting Jews (unacceptable) and political anti-Semitism targeting Israel (acceptable).

The reason for this move? Had the full IHRA definition with examples relating to Israel been approved, hundreds, if not thousands, of Labour and Momentum members would need to be expelled.

With the government in Brexit disarray, there is a clear and present danger that a man with a default blindness to the Jewish community’s fears, a man who has a problem seeing that hateful rhetoric aimed at Israel can easily step into anti-Semitism, could be our next prime minister.

On 5 September, Labour MPs vote on an emergency motion, calling for the party to adopt the full IHRA definition into its rulebook.

Following that, it will face a binary choice: implement IHRA in full or be seen by all decent people as an institutionally racist and anti-Semitic party. After three deeply painful years for our community, September is finally make or break.

These jews are shamelessly singling out and demanding privileged treatment for jews, in terms spelled out by jews, solely because they are jews. The Labour party has in fact already conceded on all these points. The increasingly hysterical screeching of these jews, as if they are victims of some injustice, is aimed at extending the privileged treatment even to jews who are openly acting as agents of a foreign state.

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Ron Unz on Jewing

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itz_cominSome highlights from Ron Unz’s long article, American Pravda: Oddities of the Jewish Religion:

To put it bluntly, Jews have divine souls and goyim do not, being merely beasts in the shape of men. Indeed, the primary reason for the existence of non-Jews is to serve as the slaves of Jews, with some very high-ranking rabbis occasionally stating this well-known fact. In 2010, Israel’s top Sephardic rabbi used his weekly sermon to declare that the only reason for the existence of non-Jews is to serve Jews and do work for them. The enslavement or extermination of all non-Jews seems an ultimate implied goal of the religion.

Jewish lives have infinite value, and non-Jewish ones none at all, which has obvious policy implications. For example, in a published article a prominent Israeli rabbi explained that if a Jew needed a liver, it would be perfectly fine, and indeed obligatory, to kill an innocent Gentile and take his. Perhaps we should not be too surprised that today Israel is widely regarded as one of the world centers of organ-trafficking.

If the Gentile population became aware of these Jewish religious beliefs and the behaviors they promote, major problems for Jews might develop, so an elaborate methodology of subterfuge, concealment, and dissimulation has come into being over the many centuries to minimize this possibility, especially including the mistranslation of sacred texts or the complete exclusion of crucial sections. Meanwhile, the traditional penalty for any Jew who “informs” to the authorities on any matter regarding the Jewish community has always been death, often preceded by hideous torture.

In 2009, Gene Expression blogger Razib Khan interviewed eminent evolutionary theorist David Sloan Wilson on the group selection ideas that have been his major focus. During this hour-long discussion, the theories of MacDonald became a major topic, with Wilson seeming to take them quite seriously, and pointing out that within the scientific framework “parasitism” has a simple technical definition, namely the exploitation of the large by the small. Unsurprisingly, the video record of such extremely touchy subject matter was quickly truncated to just the first 11 minutes, and eventually completely removed from both YouTube and BloggingHeadsTV. But it still at least partially survives in archived form

Unz maybe forgot to enable Javascript while looking at that BH page. The mp3 is 404, but the complete video is still there. I’ve put the 11 minute archive.org excerpt, which is the most critical part of the conversation, on TFeed.

In recent years, the history of Jewish expulsions from various European societies over the last thousand years has received considerable attention. The total number is somewhat disputed but almost certainly in excess of 100, with the 1930s policies of Hitler’s Germany being merely the most recent example, and Wired Magazine provided an interesting graphical presentation of this large dataset in 2013. Given these unfortunate facts, it may be difficult to point to any other group so consistently at bitter odds with its local neighbors

Most of these disheartening facts that have so completely upended my understanding of reality over the last decade could not possibly have come to my attention until the rise of the Internet, which partially broke centralized control over the distribution of information. But many other people surely must have known large portions of this important story long before that, and recognized the very serious consequences these matters might have for the future of our society. Why has there been so little public discussion?

I believe one factor is that over the years and the decades, our dominant media organs of news and entertainment have successfully conditioned most Americans to suffer a sort of mental allergic reaction to topics sensitive to Jews, which leads to all sorts of issues being considered absolutely out of bounds. And with America’s very powerful Jewish elites thereby insulated from almost all public scrutiny, Jewish arrogance and misbehavior remain largely unchecked and can increase completely without limit.

I’ve also sometimes suggested to people that one under-emphasized aspect of a Jewish population, greatly magnifying its problematical character, is the existence of what might be considered a biological sub-morph of exceptionally fanatical individuals, always on hair-trigger alert to launch verbal and sometimes physical attacks of unprecedented fury against anyone they regard as insufficiently friendly towards Jewish interests. Every now and then, a particularly brave or foolhardy public figure challenges some off-limits topic and is almost always overwhelmed and destroyed by a veritable swarm of these fanatical Jewish attackers. Just as the painful stings of the self-sacrificing warrior caste of an ant colony can quickly teach large predators to go elsewhere, fears of provoking these “Jewish berserkers” can often severely intimidate writers or politicians, causing them to choose their words very carefully or even completely avoid discussing certain controversial subjects, thereby greatly benefiting Jewish interests as a whole. And the more such influential people are thus intimidated into avoiding a particular topic, the more that topic is perceived as strictly taboo, and avoided by everyone else as well.

For example, about a dozen years ago I was having lunch with an especially eminent Neoconservative scholar with whom I’d become a little friendly. We were bemoaning the overwhelmingly leftward skew among America’s intellectual elites, and I suggested it largely seemed a function of our most elite universities. Many of our brightest students from across the nation entered Harvard and the other Ivies holding a variety of different ideological perspectives, but after four years departed those halls of learning overwhelmingly in left-liberal lock-step. Although he agreed with my assessment, he felt I was missing something important. He nervously glanced to both sides, shifted his head downward, and lowered his voice. “It’s the Jews,” he said.

I do not doubt that much of the candid analysis provided above will be quite distressing to many individuals. Indeed, some may believe that such material far exceeds the boundaries of mere “anti-Semitism” and easily crosses the threshold into constituting an actual “blood libel” against the Jewish people. That extremely harsh accusation, widely used by stalwart defenders of Israeli behavior, refers to the notorious Christian superstition, prevalent throughout most of the Middle Ages and even into more modern times, that Jews sometimes kidnapped small Christian children in order to drain their blood for use in various magic rituals, especially in connection with the Purim religious holiday. One of my more shocking discoveries of the last dozen years is that there is a fairly strong likelihood that these seemingly impossible beliefs were actually true.

It appears that a considerable number of Ashkenazi Jews traditionally regarded Christian blood as having powerful magical properties and considered it a very valuable component of certain important ritual observances at particular religious holidays. Obviously, obtaining such blood in large amounts was fraught with considerable risk, which greatly enhanced its monetary value, and the trade in the vials of this commodity seems to have been widely practiced. Toaff notes that since the detailed descriptions of the Jewish ritualistic murder practices are very similarly described in locations widely separated by geography, language, culture, and time period, they are almost certainly independent observations of the same rite.

Wow, just wow. Their particularist/supremacist religion, organ traffiking, fraud and lying as tribal values, swarming and screeching critics to death, Kevin MacDonald and the biological/parasitic view, the history of expulsions, the role of the jewsmedia, ritual murder. Unz cites so many of the most important aspects of jewing that, other than their toxic six million screeching, it’s hard to think of anything significant he missed. At any rate, gathering and connecting so many aspects at once, without being mealy-mouthed about it or trying to shift blame for it all elsewhere, makes anything he left out beside the point. The point is the exact opposite of the dissembling about jews pumped out by their apologists: jewing is real, jewing matters, jewing is harmful.

The fact that Unz is not just a jew, but a jew with a long history of public political activism, justifies a deep skepticism of his motives and intent. Unz unselfconsciously touches on (and minimizes) the issue when he writes:

Much of this dishonesty obviously continues down to recent times since it seems very unlikely that Jewish rabbis, except perhaps for those of the most avant garde disposition, would remain totally unaware of the fundamental tenets of the religion that they claim to lead

Of course it’s not just rabbis or their religion. This mentality Unz discusses – their racial animus, the disdain and visceral hostility jews exhibit toward non-jews, justifying their aggression by crying victim – is a collective and historic phenomenon. It’s blatantly visible in the constant shameless screeching of all those secular jews in the jewsmedia and all those jews on the internet demanding privileges and policies specifically benefiting jews, decrying “bigotry” and “hate” as if someone else is a better example than themselves, painting any opponent as both mentally ill and deserving of punishment. The pattern is visible as far back in history as you care to look.

Unz implies he didn’t know about or understand jewing until he read Shahak and MacDonald a decade ago. I don’t buy it. But even if it’s true, why did he not blow the whistle sooner? Has he only now realized that jewing is wrong and must be stopped? Absolutely not. He’s a cold and calculating fish. He estimates a backlash is inevitable now and he’s trying to get out in front of it. That’s what he’s been doing for this past decade. He certainly hasn’t decided to side with Whites against jews. As with the relative handful of jews who criticize their own tribe, Unz is the exception that proves the rule. He doesn’t want to end jewing, just moderate it, to sustain it.

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Anti-Masking Unmasked

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shlomo_says_take_off_your_masks

A new anti-mask bill, H.R.6054 – Unmasking Antifa Act of 2018, is causing some controversy, mostly because it includes the word “antifa” in its title. The body of the bill doesn’t mention “antifa”. The core of it is instead stated in seemingly neutral terms:

Ҥ 250. Interference with protected rights while in disguise

“(a) In general.—Whoever, whether or not acting under color of law, while in disguise, including while wearing a mask, injures, oppresses, threatens, or intimidates any person in any State, Territory, Commonwealth, Possession, or District in the free exercise or enjoyment of any right or privilege secured to him by the Constitution or laws of the United States, or because of his having so exercised the same, shall be fined under this title, imprisoned not more than 15 years, or both.

Anti-mask laws aren’t new. Dishonest discussion of them swirls around the judeo-liberal charade known as “civil liberties” or “equal rights”. Taken at face value, the bill only reinforces existing “rights” laws. These laws are interpreted to privilege “protected classes” over Whites. Critics of the bill use this same “rights” rhetoric, fretting that the law will somehow infringe these existing anti-White “rights”. Republican Congressmen Are Pushing Anti-Antifa Bill is a typical jewsmedia example:

The legislation, which could send people to prison for up to 15 years, mirrors controversial state laws originally designed at cracking down on the Ku Klux Klan. But unlike those state laws, Donovan’s bill is a direct shot at leftist protesters. And it might be unconstitutional, experts say.

“The thing I think is kind of funny is that the title is refers to ‘antifa,’” Ruthann Robson, a law professor at the City University of New York told The Daily Beast. “One issue there would be: is this law targeting a certain group of people?”

Just to be clear, these jewsmedia “experts” are concerned that anti-White/pro-jew thugs continue to enjoy their constitutional “rights” to use violent extralegal political terror tactics against Whites. These “experts” have some cause for alarm because even existing anti-mask laws, which were created by jews to target White groups, are nowadays sometimes hampering anti-Whites.

The screeching about the bill gives the impression that it might somehow set back the anti-White agenda on a federal level. But that’s not likely given the current anti-White/pro-jew interpretation of “rights” laws, never mind more recent explicitly anti-White/pro-jew legislation. Whatever its author’s intent and despite the title it is entirely possible that this bill, if it ever becomes law, would only make interference with anti-White/pro-jew “rights” a federal offense. For example, it could be used to prosecute someone for anonymously “oppressing” jews on the internet.