Category Archives: Blog

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Hate, Then and Now

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Consider the position of the American Indians at the present day. They live side by side with a people which always wishes to increase in numbers, to strengthen its power. They see thousands of ships passing up and down their waterways. They know that the strength of their masters is irresistable. They have no hope whatever of seeing their native land one day delivered from their conqueror; their whole continent is henceforth, as they all know, the inheritance of the European. A glance is enough to convince them of the tenacity of those foreign institutions under which human life ceases to depend, for its continuance, on the abundance of game or fish. From their purchases of brandy, guns, and blankets, they know that even their own coarse tastes would be more easily satisfied in the midst of such a society, which is always inviting them to come in, and which seeks, by bribes and flattery, to obtain their consent. It is always refused. They prefer to flee from one lonely spot to another; the bury themselves more and more in the heart of the country, abandoning all, even the bones of their fathers. They will die out, as they know well; but they are kept, by a mysterious feeling of horror, under the yoke of their unconquerable repulsion from the white race, and although they admire its strength and general superiority, their conscience and their whole nature, in a word, their blood, revolts from the mere thought of having anything in common with it.

Arther Gobineau, circa 1854, p121 of The Inequality of Human Races, copyright 2009 by General Books LLC.

ENVY

The concept of envy — the hatred of the superior — has dropped out of our moral vocabulary …

The idea that white Christian civilization is hated more for its virtues than its sins doesn’t occur to us, because it’s not a nice idea. …

Western man towers over the rest of the world in ways so large as to be almost inexpressible.

It’s Western exploration, science, and conquest that have revealed the world to itself.

Other races feel like subjects of Western power long after colonialism, imperialism, and slavery have disappeared.

The charge of racism puzzles whites who feel not hostility, but only baffled good will, because they don’t grasp what it really means: humiliation.

The white man presents an image of superiority even when he isn’t conscious of it. And, superiority excites envy.

Destroying white civilization is the inmost desire of the league of designated victims we call minorities. …

~ Joseph Sobran (Sobran’s — April 1997)

(As quoted by Landser at OD.)

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The First Law of Jewish Influence

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As many regular visitors here probably know, Lawrence Auster has been writing for years about an idea he calls “The First Law of Majority-Minority Relations in Liberal Society”. The essence of it is that “liberalism” dictates that “minorities” who behave worst must be treated best by “the majority”. It’s a valuable insight, but I use sneer-quotes where Auster’s terminology obscures reality. The law is more precisely stated in less euphemistic terms. Neo-liberalism dictates that non-Whites or non-Christians who behave worst must be treated best by White Christians. Jews behave the worst and must be treated the best.

This explains how news and opinion are reported by the media, how subjects are taught in academia, and how policy is formed by the government. Day in and day out they tell us that Whites are monsters and jews are saints.

When I first pointed out that Auster’s law applies to jews he responded first by making an attempt, lame beyond belief, to explain why it shouldn’t, can’t, doesn’t, and musn’t. Then he shifted the argument to what a bad person I was, based in part on my pseudonym. No shit. He eventually settled, and remains settled to this day, on the logically unassailable position that only a “serious anti-semite” would think negatively of jews, therefore such thoughts should be ignored.

That summarizes the exchange until now. I refer those who want more detail to Auster and Anti-Anti-Semitism, which contains my initial challenge and his response. Criticizing Auster reviews the argument eight months later. Other comments regarding Auster are here.

What prompts me to write today is that a few days ago Chechar posted “Auster’s Law and Corollary”. I left a comment there with the two links above and some short comments.

A few days later Auster linked Chechar in The more the Other threatens us , the more we accommodate ourselves to him, yet another pithy formulation of his law that fits jews. Auster no doubt thinks it is a safe statement to make. In his mind anyone who says they feel threatened by jews is declaring themselves a threat to jews, and this in no way represents any special accomodation whatsoever.

Don Marco Jawsario and Hesperado left comments on Chechar’s post arguing against Auster’s law applying to jews. It seems they are unaware of or don’t care what has already been written, but I made some brief responses.

It’s important to know where these commenters are coming from, as Auster is fond of saying. Don Marco Jawsario appears to be Auster’s frequent correspondent Mark Jaws, AKA Marco Jawsario, who is jewish (“in the Army I was usually the only Jew in my regiment”). I have previously written about Hesperado in Hesperation. He has made it clear that he thinks “support for Judaism and the Jews is a non-negotiable virtue”.

Auster obviously formulated his law with muslims and blacks in mind, not jews. He and his supporters want to exclude muslims and blacks (and “anti-semites”) from “our” society, but not jews. They’d like to roust “the majority” to do the heavy lifting, and they point to just the portion of the anti-White system they want us to dismantle. It’s a gambit. They know “the majority” might notice that a particular minority has long been dictating the terms for their own benefit. (After all, here I am saying it.) So for appearences they try to keep their version of the law jew-safe by adding subtle qualifications only indirectly exempting jews. “Oh, misbehavior doesn’t include things like fraud, opening the borders, hate speech laws, bribery, organ trafficing – misbehavior means violence!” Of course when this doesn’t fly it’s right back to the same old story. Blame “anti-semitism”. Jews are exempt and only jew-haters/conspiracy theorists/bad stupid evil subhumans think otherwise.

The question is, why should Whites heed this jew-serving double-talk? The law itself explains this aspect of “majority-minority relations” perfectly. In fact it fits better when they make their excuses and sling their insults than it would if they didn’t. We can pretend the law doesn’t apply to jews, and came from who knows where. Or we can say it does apply to jews, serves their interests, and has been promulgated by them for that very reason.

At the root of this double-talk is Auster’s dissembling. “The majority” is White, and we are quickly being reduced to a minority, not by “liberalism” but by anti-White/pro-jew neo-liberalism. We can argue about whether “the majority” means White Christian, but Christian is an increasingly imperfect proxy for White. Non-White Christians don’t get shit on by neo-liberalism. Non-Christian Whites do. Whites are distinct from “whites”, which is Auster’s term for an amalgam of Whites and jews inseparable except when jews see fit to distinguish themselves for special treatment. The regime is not anti-“white”, it is anti-White. If what is being done to Whites were being done to jews, even as part of an anti-“white” regime, they would call it genocide, and people who tried to paint it as “suicide” would be accused of aiding and abetting that genocide. Auster may get warmer at times, but I don’t believe he will ever come clean about these crucial distinctions. He’s more concerned with the consequences for jews than anything else.

When Auster discusses Whites (euphemized as “the majority”, or “white gentiles”, or “white Christians”) it is only to blame us. He does not blame jews. For example, in Black racial preferences at Annapolis; and a conversation with Paul Gottfried about white guilt,, Jews, and Protestants, Auster writes (my emphasis):

What distinguishes Jewish liberalism from Protestant liberalism is the following: Jewish liberals see white Christians as guilty. The Jews feel OK about themselves, they think the white gentile majority is the problem.

By contrast, white Protestant liberals feel guilty about themselves. This leaves them without a confident group selfhood. They believe only in equality, only in their own guilt for somehow standing in the way of equality. It is this lack of collective and even individual selfhood, this inner nothingness, this willingness to be destroyed, that makes the white Protestants the true liberals.

The Jews, whose collective and individual psyche is not guilty under liberalism (since in the liberal world view Jews are victims and the champions of victims), have psychological power and self-confidence and thus are not true liberals.

Here Auster reveals that when he blames “liberalism” daily for the West’s various ills he’s really blaming White Christians. What do these Protestants feel so guilty about? Has nobody ever pointed out to them that guilt-free White-blaming jews love to conflate misguided liberal equalitarianism with consciously anti-White anti-Christian neo-liberalism?

Auster says jews know what’s going on and think the white gentile majority is the problem. It certainly describes his own view. It explains his regular commands for “the majority” to “reassert itself” by throwing off just those parts of neo-liberalism he doesn’t like. He regularly asserts that “we” are “suiciding” ourselves, as if jews are standing idly by in some ghetto watching instead of actively leading, funding, and participating in the destruction of White society while doing their utmost to protect jews.

The fact that some weak-minded Whites have been convinced to blame themselves and protect jews does not absolve the jews who are involved. What justifies treating jews as a group is how they leap as a group to the defense of the jews who are complicit. Auster got my attention because he’s one of the handful of jews who comments on these things. Even he ultimately sides with the misbehaving jews.

C’est la guerre.

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California Scheming

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Send California inmates to Mexico, says Schwarzenegger – Yahoo! News, Jan 25:

“I think that we can do so much better in the prison system alone if we can go and take, inmates for instance, the 20,000 inmates that are illegal immigrants that are here and get them to Mexico,” Schwarzenegger said.

“Think about it — if California gives Mexico the money. Not ‘Hey, you take care of them, these are your citizens’. No. Not at all.

“We pay them to build the prison down in Mexico. And then we have those undocumented immigrants down there in prison. It would half the costs to build the prison and run the prison. We could save a billion dollars right there that could go into higher education.”

California has some of the most overcrowded prisons in the United States, with an estimated 170,000 inmates housed in facilities designed for 100,000 people, according to 2007 figures.

Yes, think about it. The cost of the alien invasion never came up during the budget crisis just a few months ago, and here we’re getting just a small glimpse of it.

What Schwarzenegger admits is that about 12% of the prisoners in California are known to be illegal alien mexicans who cost the state some $2B per year. This does not account for the cost of criminal aliens who aren’t here illegally or aren’t mexican. It also doesn’t account for the cost to apprehend and prosecute these aliens, nor the costs to their many victims in human and financial terms.

California has been overrun by non-White aliens. Now it’s bankrupt. And the other most populated, most invaded states – Texas, Florida, New York – are following California’s lead. There is no clearer example than this that our government is corrupt and illegitimate. In any other time or place a governor worthy of the title would indeed say, “Hey, you take care of them, these are your citizens”, and he would have said it while sending them home, before they had a chance to do us any harm.

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Celebrating Insane Alienated Anti-Heroes

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Catcher In The Rye author shaped the popular culture he came to shun – Times Online:

For a man who spent half his life as a recluse, J. D. Salinger left an extraordinary, indelible imprint on popular culture. His influence transcended his literary fame and shaped future directions in film, television, music, and theatre as well as popularising the term “to screw up”.

Salinger’s classic is frequently cited as proof that culture cannot be held responsible for acts perpetrated by the people who consume it.

Really? That’s not at all what they say about The Turner Diaries or The Protocols of the Elders of Zion.

J. D. Salinger: Author of The Catcher in the Rye | Times Online Obituary:

J. D. Salinger shot to worldwide fame with his novel The Catcher in the Rye, which appeared in 1951. With its disenchanted adolescent anti-hero, perpetually at war with adulthood, especially as embodied in his own parents, it seemed to encapsulate the mood of an entire generation. Perhaps more remarkably it simultaneously exercised a considerable effect on that generation’s behaviour.

Its protagonist Holden Caulfield instantly became the symbol of teenage alienation in America and his influence spread rapidly across the Atlantic. Not merely, as is so often the case, for his own generation, but for those that followed, the character of Caulfield continued to stand for the seeming impossibility for the younger generation of communicating in any meaningful way not only with their parents but also with the friends and associates of those parents. When the Sixties opened, with teenage rebellion in Western society taking on a different hue and, under the influence of rock’n’roll, sexual emancipation and drugs, having apparently a different set of preoccupations, the gospel of Catcher in the Rye remained as potent as ever.

Jerome David Salinger was born in New York in 1919, the son of a kosher cheese salesman of Polish ancestry, and his wife, who was a convert to Judaism.

Here is an example why distrust of even partial jews is justified. Their racial confusion can express itself in highly destructive forms. Yet Salinger’s refusal to bask in the media’s adulation seems to confound and bemuse them, though they seem to know more than they let on about why. Perhaps what drove Salinger to become a recluse was shame and disgust at the negative impact of his novel, and perhaps that sprang from his non-jewish side.

Why did J D Salinger spend the last 60 years hiding in a shed writing love notes to teenage girls? | Mail Online:

Born in New York on January 1, 1919, J.D. (Jerome David) Salinger’s early life gave little hint of what he would become, although there were several factors that affected him deeply.

One was the shock of believing he was Jewish and then discovering that he was only half-Jewish – his mother was, in fact, a Catholic.

More scarring still, however, were his experiences in World War II, in which he saw numerous comrades killed around him.

He landed on Utah Beach on D-Day and fought all the way to Paris. There, he met Ernest Hemingway who encouraged his writing.

Still in Europe when the war ended, he was sent to Germany to interrogate Nazis.

There, he fell in love with a girl called Sylvie – later believed to be a former Nazi official – whom he married and, after eight months, divorced.

He later described her as ‘an evil woman who bewitched me’.

Salinger went back to his life of seclusion in the hidden cabin, around which he now owned 450 acres. Dressed in a blue boiler suit, he wrote every day, although not for publication – a possible treasure trove of up to ten novels are believed to lie in his locked safe.

I get the distinct impression these later writings would be hated by the same people who love Catcher. Ironically, in today’s anything-goes, sexually-liberated environment smears of a sexual nature are a typical treatment for heretics. “Nothing to see here! Don’t pay any attention to what this pervert has to say!” Tellingly, Salinger didn’t hole up in Manhattan, Palm Beach, or the Hollywood hills where he could have much more freely slaked his supposed tastes sheltered alongside other celebrated perverts.

How alienating it is to witness the media today looking back and celebrating the impact of Salinger’s novel, even as they ridicule the author and his own reaction. But then they celebrate everything destructive about the White/jewish “culture war”. Caulfield’s alienation makes sense to them, it’s laudable even, while the alienation engendered by themselves they paint as malevolent “ignorance” and “hate”.

It is for good reasons that Francis Parker Yockey described jews as Culture-distorters and the bearers of Culture-disease. In a culture free of jewish influence novels such as Catcher in the Rye would be disparaged, not celebrated.

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The Importance of Growth to an Increasingly Jewish Plutocracy

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I ran into an interesting statement in the February issue of Wired that neatly captures the essence of the plutocracy’s current dilemma. The statement came from Peter Thiel – “billionaire”, “staunch libertarian”, and “VC philanthropist” – in Utopian Pessimist Calls on Radical Tech to Save Economy:

Wired: What happens if we don’t get the growth everyone expects?

Thiel: If it doesn’t happen, people will go bankrupt in retirement. There are systemic consequences, too. If we don’t have enough growth, we will see a powerful shift away from capitalism. There are good things and bad things about capitalism, but inequality becomes completely intolerable to society when everything’s static.

“The economy”, such as it is today, is essentially a pyramid scheme. Its “health” hinges entirely on growth. More people, more consumption, more loans, more interest, and more profits, especially for those on top. The plutocrats fear that if the growth ever stops, or even pauses for any length of time, the jig is up.

Is Thiel, like so many other “philanthropist” plutocrats, jewish?

He’s hated for supporting NumbersUSA and has written a book criticizing multiculturalism, two things rather untypical of jews.

With friends like these … Tom Hodgkinson on the politics of the people behind Facebook, 14 January 2008:

But Thiel is more than just a clever and avaricious capitalist. He is a futurist philosopher and neocon activist. A philosophy graduate from Stanford, in 1998 he co-wrote a book called The Diversity Myth, which is a detailed attack on liberalism and the multiculturalist ideology that dominated Stanford. He claimed that the “multiculture” led to a lessening of individual freedoms. While a student at Stanford, Thiel founded a rightwing journal, still up and running, called The Stanford Review – motto: Fiat Lux (“Let there be light”). Thiel is a member of TheVanguard.Org, an internet-based neoconservative pressure group that was set up to attack MoveOn.org, a liberal pressure group that works on the web. Thiel calls himself “way libertarian”.

Thiel says that PayPal was motivated by this belief: that you can find value not in real manufactured objects, but in the relations between human beings. PayPal was a way of moving money around the world with no restriction. Bloomberg Markets puts it like this: “For Thiel, PayPal was all about freedom: it would enable people to skirt currency controls and move money around the globe.”

Thiel is #377 on the 2009 Forbes 400, but he isn’t counted as jewish (“either personally or in their giving”) by Jacob Berkman in Jewish Philanthropy Navigates The Economy’s Rough Seas.

The authors of Jews On The Internet and The Jewish hand behind Internet come from polar opposite views on jewish influence, but they both agree Thiel is a jew.

George Soros, another plutocrat who definitely is a jew, was quoted in the news today offering his underling in the White House some public advice.

Davos Soros: Obama reform plan not tough enough – Times Online:

Mr Soros told delegates: “To tax the banks when they are doing everything they can to get out of a hole is the exact opposite of the policy you are trying to pursue…This development came too soon because the banks are not out of the woods.”

Mr Soros also said governments around the world needed to continue spending, even if they had sizeable budget deficits, to avoid the risk of a double dip recession.

What Soros is saying is: tax and indebt the masses, not the plutocrats.

Other bankers expressed concern over “stifling growth”.

As Hunter Wallace put it:

Democracy: the theory that you have as much power and influence as George Soros.

You could say the same about any plutocrat. But the power and influence of Thiel, Soros, David Gelbaum, and other jewish plutocrats is compounded by its tribally-networked nature. What comes through clearly in the Berkman article is the “supremacism” with which jews view their collective power, and the unapologetically “racist” way in which they direct so much of their “philanthropy” to fellow jews. What should make this situation troubling for any White, rich or poor, is that jews do it under the aegis of a regime which favors and defends jews and jewish interests even as it directs fear and hatred toward Whites.

Where are the mainstream media’s fierce critics, the speakers of truth to power? Like the figureheads in our illegitimate government they’ll bash powerless White “teabaggers” with glee, but they’re afraid to question their jewish overlords.