I’ll be joining Norvin at 8PM PT tonight, the 29th of April. As he put it in his invitation we’ll, “talk about how jews are ultimately to blame for the problems Our people have and debunk this whole we can’t blame the jews for everything argument, take questions for the chat maybe talk about some of these Alt-jews”.
The Jewish Question: an Empirical Examination – a long, dry, thorough statistical argument.
From Rome to Charlottesville, a statue is never just a statue, Steven Fine, The Times of Israel:
In modern times, the Arch of Titus became a symbol both of newfound Jewish rootedness in Europe and a place of pilgrimage where Jews, religious and not, could proclaim, “Titus you are gone, but we’re still here. Am Yisrael Chai.” Or as Freud put it, “The Jew survives it!” Where once Mussolini had celebrated the Arch as part of the heritage of fascism, Jews after the war assembled there to demand a Jewish state. Others imagined exploding the Arch and thus taking final retribution against Titus for his destruction of Jerusalem. Instead, the State of Israel took the Arch back unto itself, basing the design for its state symbol on the menorah carved into its surface.
I tell these stories of Paris, Rome and Jerusalem as parallels to debate that which has been intensified following the horrible events in Charlottesville.
The march of the neo-Nazis, the texts they recited, the torches and flags they carried, and the violence they instigated are essential to understanding who these people are and what values they see in the statue of Robert E. Lee in Charlottesville.
Reading this event, one can tease out their entire worldview — and it is horrifying.
The jew infiltrates, manipulates, exploits, and destroys it. And that requires keeping the goyim informed about the jew version of history, the jew narrative, per Freud and the American Jewish Committee. ‘The Jew Survives It’:
The story of the Jews is a series aimed at non-Jews. Elegantly filmed and directed, with a crisp script that succeeds in handling the historical facts with both sufficient rigor and appropriate emotion, it is tempting to believe that Schama had a specific type of non-Jew in mind as the series went into production: the academics, journalists, and artists whose eyebrows arch in irritation when the subjects of Zionism and Israel are raised at dinner parties.
From the outset, Schama, who is not a religious Jew, explains the persistence of Jewish identity through the lens of peoplehood. Investigating why modern Jews felt so intimately tied to their biblical forebears, he turns up at the London house where Sigmund Freud resided after fleeing the Nazi conquest of Vienna. Among the ancient artifacts collected by the author of Moses and Monotheism, a work in which the atheistic Freud essentially deconstructs the Bible, Schama finds a small menorah. “The Jews had given themselves an extraordinary possibility of enduring not just as a faith, but as a people, when everything else had been lost—land, kingdom, power,” he says. “That was the meaning of the menorah.”
Schama also displays a postcard Freud sent to a colleague while visiting Rome in 1913. The picture on the front showed the Arch of Titus, decorated with representations of the Romans plundering the Second Temple after the fall of Jerusalem. On the back, Freud had written simply: “The Jew survives it!”
Louis Beam: YES – The REAL Problem (WHITE People) – “there is no such thing as jewish domination”. Movement Critic = Rodney Martin.
Similar theme, other side of the pond. Same decade? John Tyndall – The White Problem.
Whites just have to stand tall, be positive, assert ourselves. It’s an appealing idea. But you can’t defend yourself from an enemy, much less defeat them, by pretending their actions don’t matter.
Beam explicitly acknowledged the jews’ existence, but only to dismiss their toxic influence. Tyndall felt that influence – the “race hate” laws the jews were already imposing on Britons – knew the source, censored himself. Pathology is caused by a pathogen.
Alt-jew worldview: God’s Chosen People are the Smartest Race – with Charles Murray, Stephen Pinker, Greg Cochran, Sam Harris, Dave Rubin, Stephan Molyneux, Jordan Peterson, Bill Whittle, Scaramucci, Netanyahu, AIPAC.
Norm Macdonald on Bill Cosby. Good point. The worst thing is the harm, the virulence, the parasitism – not the hypocrisy.
“If in previous years we saw different types of anti-Semitism – anti-Semitism of the far-Right, anti-Semitism of the far-Left, and an anti-Semitism masked as anti-Israel – now it has transformed more openly into classic anti-Semitism. There has been an increase in open, unashamed and explicit hatred directed against Jews. The Jew as exploiter, the Jew as killer, the Jew as banker. It is like we have regressed 100 years.”
The jew as chutzpathic Chicken Little, turning everyone else’s world upside down while crying that the sky is falling on the jews.
Over the past century jewing has gone largely unopposed. In the aftermath of the short-lived slave rebellion in Germany jews shamelessly stood up a racial state for themselves. Meanwhile they also infamously marched through what remained of White institutions, shamelessly fomenting decades of destructive racial and sexual revolution in dar al goyim, redefining social norms from the top down.
Today jew screeching is so frequent and shrill it has conjured up a bizarre new abnormal of its own – a totally jewed reality in which everything jews hate is described as either “White supremacism” or “anti-semitism”, increasingly revealing the screechy warmongering anti-White/pro-jew agenda as two sides of the same shekel.
Archive of the live stream: JQ Debate With Age Of Treason – good comments.
JQ Debate With Age Of Treason by Luke Ford on SoundCloud.
Our main topic was Cofnas’ attack on MacDonald.
My series of podcasts on crypsis starts here: Jewish Crypsis – An Introduction.
Here I discuss jew screeching about intermarriage: Jewish Crypsis – Half-Jews – Part 3.
(((Luke Ford))) (@lukeford) on Twitter.
UPDATE 19 April 2018: JewTube circumcised the video. Ford has preserved some comments and linked a few related videos here: Debating The JQ With Age Of Treason Blogger.
Has anyone provided a more thorough, more reasonable critique of jewing than Kevin MacDonald? From what I’ve seen, the mild-mannered professor makes a meticulous case, constructed mainly by citing prominent jews.
Judge for yourself. MacDonald focuses on immigration in Chapter 7 of The Culture of Critique. The specific link I most often refer to is Jewish Involvement in Shaping American Immigration Policy, 1881-1965: A Historical Review, Population and Environment, 19, 295-355, 1998. These works and more are gathered at MacDonald’s Publications on Jews and Western Culture.
In Žižek, Group Selection, and the Western Culture of Guilt MacDonald notes the “few very articulate defenders of the basic ideas expressed in Culture of Critique” commenting on a post by Steve Sailer. Among the best is Ben Tillman, who distilled MacDonald’s trilogy like so:
Book 1 & Thesis 1: A Jewish group evolutionary strategy developed.
Book 2 & Thesis 2: In some historical instances, Europeans developed group evolutionary strategies to compete with the Jewish group.
Book 3 & Thesis 3: A number of Jewish intellectual movements of the 20th century were designed to prevent European-derived peoples from developing group strategies to compete with the Jewish group.
MacDonald himself summarizes the third volume this way:
A major theme of Culture of Critique is that Jewish intellectual movements developed theories which had a patina of science and according to which anti-Semitism had nothing to do with the behavior of Jews but was entirely an issue of the psychopathology of non-Jews. These theories were then promulgated by the elite media and Jewish activist organizations, and they came to pervade the academic world
Indeed, beyond merely gathering pages of names and incriminating statements by jews, MacDonald has identified a characteristic pattern of organized but veiled ethnic aggression, a recurring collective behavior he refers to as jewish intellectual movements. He has described, for instance, how this pattern fits neoconservatism. The summary of his argument, and his response to jew critics, is of particular relevance to the recent critique by Nathan Cofnas linked and quoted below:
I will argue that the main motivation for Jewish neoconservatives has been to further the cause of Israel; however, even if that statement is true, it does not imply that all Jews are neoconservatives. I therefore reject the sort of arguments made by Richard Perle, who responded to charges that neoconservatives were predominantly Jews by noting that Jews always tend to be disproportionately involved in intellectual undertakings, and that many Jews oppose the neoconservatives. This is indeed the case, but leaves open the question of whether neoconservative Jews perceive their ideas as advancing Jewish interests and whether the movement itself is influential. An important point of the following, however, is that the organized Jewish community has played a critical role in the success of neoconservatism and in preventing public discussion of its Jewish roots and Jewish agendas.
Similar scrutiny can and has exposed the “jewish intellectual movements” driving anti-”racism”, the legalization of pornography, the relentless promotion of race-mixing and sexual degeneracy, civil rights legislation, gun control legislation, “hate” legislation, holocaustianity, and other aspects of semitical correctness. Neoconservativism is just a relatively recent and egregious example of jews hijacking the minds and bodies of non-jews to serve the jews, and in the process causing incalculable suffering and death.
MacDonald’s key observation is that jews, as a group, are hyperconscious of themselves and their common interests as a group, distinct from every other group, but most especially Whites. The jews have made it taboo if not illegal to criticize the most explicit facets of their jewing. But more to the point, it is difficult to assess the full extent of the havok jews have wrought because, as MacDonald has documented, the jews have taken pains to disguise much of their jewing as something else. And the cover afforded by such dissembling and dissimulation only makes it easier for the jews to conspire, to silence critics, and ultimately to shift the blame elsewhere, usually by pinning it on Whites.
The jews are so ethnocentric it boggles even a race-conscious White mind. When they’re not shamelessly obsessing over what is or isn’t “good for the jews”, they’re psychopathologizing Whites for trying to do anything similar. The jewsmedia spews an endless stream of hyperbolic hand-wringing whose primary concern is either “anti-semitism” or “White supremacism”. The latest trend is to screech about both at the same time. The most sensible conclusion is that jews see themselves as utterly distinct from Whites, that they perceive Whites not as peers, but as their enemy, and thus as a legitimate target for any form of depredation.
While discussing Zizek’s review in 2014 (which turned out to be a plagiarization of Stanley Hornbeck’s review from 1999) MacDonald notes the dearth of serious criticism of his work. His long wait for a formal critique is finally over.
Judaism as a Group Evolutionary Strategy, by Nathan Cofnas:
MacDonald argues that a suite of genetic and cultural adaptations among Jews constitutes a “group evolutionary strategy.” Their supposed genetic adaptations include, most notably, high intelligence, conscientiousness, and ethnocentrism. According to this thesis, several major intellectual and political movements, such as Boasian anthropology, Freudian psychoanalysis, and multiculturalism, were consciously or unconsciously designed by Jews to (a) promote collectivism and group continuity among themselves in Israel and the diaspora and (b) undermine the cohesion of gentile populations, thus increasing the competitive advantage of Jews and weakening organized gentile resistance (i.e., anti-Semitism). By developing and promoting these movements, Jews supposedly played a necessary role in the ascendancy of liberalism and multiculturalism in the West. While not achieving widespread acceptance among evolutionary scientists, this theory has been enormously influential in the burgeoning political movement known as the “alt-right.” Examination of MacDonald’s argument suggests that he relies on systematically misrepresented sources and cherry-picked facts. It is argued here that the evidence favors what is termed the “default hypothesis”: Because of their above-average intelligence and concentration in influential urban areas, Jews in recent history have been overrepresented in all major intellectual and political movements, including conservative movements, that were not overtly anti-Semitic.
Even if Pinker was right that MacDonald’s theories did not have enough prima facie merit to warrant attention in 2000, developments in the past 18 years have changed the situation. There are at least three reasons to give MacDonald a hearing.
First, some respected psychologists and evolutionary theorists have reported that they found value in MacDonald’s work.
. . .
Second, it is an undeniable fact that, in the past few hundred years, Jews have had a disproportionate influence on politics and culture in the Western world, if not the whole world.
. . .
Third and perhaps most important, though, is that MacDonald’s work has been influential—enormously so—in a certain segment of the lay community, namely, among anti-Semites and adherents of the burgeoning movement known as the “alt-right.” It is hard to overstate his influence among this group.
. . .
The refusal of scholars to engage with MacDonald has had unintended negative consequences. Many of his enthusiasts see him as credible because there has never been a serious academic refutation of his theories. The strategy employed 18 years ago—declaring his work to be anti-Semitic and/or to not reach the threshold to warrant scholarly attention—had the doubly unfortunate effect of intimidating scholars with a legitimate interest in the topic of Jewish evolution and behavior, and creating a perception among some laypeople—even if it was false—that MacDonald was being persecuted by the academic community.
In recent years, Jews have continued to produce examples favoring the default hypothesis. The most high-profile opponent of liberal activism in social science is, without question, Jonathan Haidt (see Duarte et al. 2015), who is Jewish. The most high-profile advocate of incorporating Darwinism into the social sciences is another Jew, Steven Pinker (e.g., Pinker 2002). The Foundation for Individual Rights in Education (FIRE)—the most prominent organization that defends free speech on campus, primarily the speech of conservatives—was founded by Alan Charles Kors and Harvey A. Silverglate, both Jewish.
MacDonald paints a picture of Jews as hypocrites who impose liberalism on gentiles and adopt nationalism for themselves, but he ignores the fact that many of the most influential Jews seem to promote liberalism and multiculturalism for both gentiles and Jews.
Just as problematically, in a number of cases MacDonald fails to report that Jews whom he identifies as ethnic activists took stands against Israel and other Jewish interests (again, defining “Jewish interests” in MacDonald’s terms as ethnic self-preservation).
But misrepresenting sources and distorting history are not part of the methods of evolutionary psychology, or any other legitimate academic discipline.
Cofnas’s arguments are not new. He has essentially formalized, with a “patina of science”, the kind of excuses and sneers jews and crypto-jews have been making for years. Unable to refute the quotes and facts MacDonald cites, the best his critics can do is insinuate that MacDonald is the problem, that his scholarly criticism is somehow unfairly biased against jews.
This is not just the standard jew take on MacDonald, but smacks of the standard jew psychopathologization of “anti-semitism”, as MacDonald himself has described. Crying “anti-semitism” generally suffices as an argument-ending trump card for jews. Indeed, while implying MacDonald is biased against jews, Cofnas chutzpathically displays his own bias in their favor, lamenting the increasing popularity of MacDonald’s insights among “anti-semites”. By his own account he’s seeking to counter the supposed “negative consequences” of MacDonald’s indictment of jews, as opposed to the harm caused by their jewing.
As with Perle’s excuse for neoconservative jewing, Cofnas puts forth a supposed “above-average intelligence and concentration in influential urban areas” and “not all jews” as the excuse for anti-White jewing more generally. In short, Cofnas’ supposed “default hypothesis” is nothing more than his desired conclusion – heebs dindu nuffins! – smuggled in as an unsubstantiated premise.
What the Alt-Right Gets Wrong About Jews, published by alt-jewsmedia outlet Quillette, is another variation of Cofnas’ academic argument, though here the driving concern – that White racial consciousness is rising, and this isn’t good for the jews – is made more plain.
For many on the alt-right, every grievance is, at root, about Jews.
According to MacDonald, Judaism is a “group evolutionary strategy.” Jews possess both genetic and cultural adaptations (including, on the genetic side, high IQ and ethnocentrism) that allow them to develop successful intellectual movements that undermine gentile society and promote their own group continuity. “Jewish intellectual movements,” MacDonald argues, are led by charismatic figures analogous to rabbis. They attack white nationalism while promoting Jewish nationalism, and use pseudoscience to “pathologize” anti-Semitism, which in reality is a justified response to “Jewish aggression.” According to MacDonald, Jewish intellectual movements include Freudianism, Frankfurt School critical theory, and multiculturalism. These movements, MacDonald claims, taught white gentiles to reject ethnocentrism and accept high levels of nonwhite immigration to their countries while tolerating Jewish ethnocentrism and racially restrictive immigration policies in Israel.
MacDonald’s theory and the anti-Semitism of many on the alt-right are largely reactions to the perceived liberalism of Jews. One of us (Cofnas) has just published an academic paper that examines MacDonald’s most influential book, The Culture of Critique, and finds that it is chock full of misrepresented sources, cherry-picked facts, and egregious distortions of history.
But MacDonald seems to be right that Jews were disproportionately involved in radical leftist political movements in the twentieth century, and in the US Jews tend to vote Democrat. We think this can be explained by the high average IQ of Jews in combination with their being a persecuted minority, which has tended to push them toward political views that emphasize social toleration and the free movement of people. In other words, MacDonald reverses the correct order of causation: rather than Jews inviting persecution by advocating cosmopolitan policies that thwart the interests of Europeans, Jews advocated cosmopolitanism as a predictable response to persecution.
Persecution of Jews began for religious reasons in the Middle Ages and morphed into political persecution as Jews began to climb the social ladder, and political leaders saw them as a useful out-group to use as a scapegoat for people’s economic and social woes. For example, when Italian traders inadvertently brought the Black Plague from Asia to Europe, thousands of Jews were murdered in retaliation when Christian peasants decided that the Jews had deliberately infected them.
We don’t think MacDonald will be able to rescue his hypothesis, built as it is on misrepresented sources and distortions. But for some dishonest alt-right leaders, the literal truth of his ideas is probably not that important. They need an enemy to unify their movement. There is no more convenient a people to play this role than Jews.
These are the most common tropes jews of every stripe – “liberal” or “conservative” – reach for when trying to jewsplain how jews and their jewing aren’t the problem, non-jews are. The jew version of history – this one-sided persecution narrative, this self-image as eternally victimized outsiders, we wuz slaves in Egypt – is the same story this parasitic tribe has always told, and has always used to justify their vindicitve malevolence towards their hosts.
For jews, every grievance is about “anti-semitism”, which is, at root, a result of jewing. Scapegoating, for example, is a jewy word for a ritualistically jewy behavior. The term is almost always used whenever someone is fretting that jews might be held to account for what jews have done – to transfer the sins of jews to someone else.
Cofnas, for example, tries to excuse jewing by shifting blame to MacDonald and more broadly to uppity Whites. His behavior confirms MacDonald’s arguments rather than refuting them.
Professional anti-”racist” Gavin Evans hates that science keeps bumping into the reality of race. Is Evans a jew? He certainly quacks like one. His latest article, The unwelcome revival of ‘race science’, begins with a recitation of the same old tired anti-”racist” shibboleths:
One of the strangest ironies of our time is that a body of thoroughly debunked “science” is being revived by people who claim to be defending truth against a rising tide of ignorance. The idea that certain races are inherently more intelligent than others is being trumpeted by a small group of anthropologists, IQ researchers, psychologists and pundits who portray themselves as noble dissidents, standing up for inconvenient facts. Through a surprising mix of fringe and mainstream media sources, these ideas are reaching a new audience, which regards them as proof of the superiority of certain races.
The claim that there is a link between race and intelligence is the main tenet of what is known as “race science” or, in many cases, “scientific racism”. Race scientists claim there are evolutionary bases for disparities in social outcomes – such as life expectancy, educational attainment, wealth, and incarceration rates – between racial groups. In particular, many of them argue that black people fare worse than white people because they tend to be less naturally intelligent.
Although race science has been repeatedly debunked by scholarly research, in recent years it has made a comeback. Many of the keenest promoters of race science today are stars of the “alt-right”, who like to use pseudoscience to lend intellectual justification to ethno-nationalist politics.
On its surface, the anti-”racist” argument is circular. Race is a mere label, manufactured by “racists”. Race science is a fraud, perpetrated by “racists”. “Racists” imagine they are superior, therefore they suck. Where does “racism” come from? From “racists”! Round and round it goes.
Beneath this dishonest veneer the argument has always and only ever been this: Whites can’t be White, because that’s bad for non-Whites, first and foremost the jews. Here’s Evans’ version:
The supposed science of race is at least as old as slavery and colonialism, and it was considered conventional wisdom in many western countries until 1945. Though it was rejected by a new generation of scholars and humanists after the Holocaust, it began to bubble up again in the 1970s, and has returned to mainstream discourse every so often since then.
The White race didn’t invent slavery or colonialism. But the White race did invent science.
The jews invented anti-”racism”, and for that cause jews invented prodigious amounts of fake science – Freudian psychoanalysis, Boasian anthropology, Frankfurt school cultural marxism, critical theory. The most recent catch-all is called Whiteness studies. They invented “hate speech” and “hate crimes”. They invented holidays to celebrate outwitting and outlasting other races. They invented the blame-shifting reality-inverting narrative pinning everything on Whites, but most emphatically the gassing of six million jews six million times over.
If you’re looking for a better example of one race using state-supported pseudoscience and propaganda to express their hostility toward another, there isn’t any. The jew war on Whites started long before 1933, and only grew more intense after 1945. That’s not Evans’ concern. He worries that the use of science to justify jewing poses an insidious threat…to the jews.
The recent revival of ideas about race and IQ began with a seemingly benign scientific observation. In 2005, Steven Pinker, one of the world’s most prominent evolutionary psychologists, began promoting the view that Ashkenazi Jews are innately particularly intelligent – first in a lecture to a Jewish studies institute, then in a lengthy article in the liberal American magazine The New Republic the following year. This claim has long been the smiling face of race science; if it is true that Jews are naturally more intelligent, then it’s only logical to say that others are naturally less so.
The background to Pinker’s essay was a 2005 paper entitled “Natural history of Ashkenazi intelligence”, written by a trio of anthropologists at the University of Utah. In their 2005 paper, the anthropologists argued that high IQ scores among Ashkenazi Jews indicated that they evolved to be smarter than anyone else (including other groups of Jews).
Evans is describing the latest intersectional jewing around race. By his own account the challenge to the anti-”racism” agenda is led by jews like Pinker, promoted by crypto-jewy institutions like The Jew Republic, to advance a biological theory justifying jewing. The point on which they all agree is that somebody else is to blame.
This evolutionary development supposedly took root between 800 and 1650 AD, when Ashkenazis, who primarily lived in Europe, were pushed by antisemitism into money-lending, which was stigmatised among Christians. This rapid evolution was possible, the paper argued, in part because the practice of not marrying outside the Jewish community meant a “very low inward gene flow”. This was also a factor behind the disproportionate prevalence in Ashkenazi Jews of genetic diseases such as Tay-Sachs and Gaucher’s, which the researchers claimed were a byproduct of natural selection for higher intelligence; those carrying the gene variants, or alleles, for these diseases were said to be smarter than the rest.
Pinker followed this logic in his New Republic article, and elsewhere described the Ashkenazi paper as “thorough and well-argued”. He went on to castigate those who doubted the scientific value of talking about genetic differences between races, and claimed that “personality traits are measurable, heritable within a group and slightly different, on average, between groups”.
In subsequent years, Nicholas Wade, Charles Murray, Richard Lynn, the increasingly popular Canadian psychologist Jordan Peterson and others have all piled in on the Jewish intelligence thesis, using it as ballast for their views that different population groups inherit different mental capacities.
This is the usual jew-excusing narrative. The jews have no real agency, bear no responsibility for their actions. Racially predisposed to paranoia and neurosis, if not outright psychosis and sociopathy. Best known for their collective influence over politics, finance, media. For reading minds and policing thoughts. For monitoring or moderating all forms of discussion and information distribution. For giving each other awards. For demonizing and psychopathologizing racial enemies. Sometimes all at once. The problem, according to jews, is “racism”. Specifically opposition to jewing. Even mild criticism of jewing. The problem is not jewing. Cannot be jewing. Never jewing.
Population group is a clunky semitically correct replacement for race. Much like African-American is the new negro.
Racial traits are distinctive and heritable. This includes personality traits.
Evans implies there is something wrong with science or the theory of evolution, not the games with words and logic he and the Pinkers are playing. As if the indictment of Whites as a group, in distinction and deference to jews as a group, originates or even serves some purpose apart from jews jewing.
The jews know very well that “jew” is a hertiable genetic trait. They know jews are afflicted with specific DNA-rooted mental diseases. Though a limited amount of interbreeding with their host is essential to group survival, transracial fraud is much more common, and the core of jewry is remarkably insular and inbred. The genes most certainly flow outward rather than in. The more down-low and race-mixy jews direct resources in the opposite direction. You could call jewing predation. It is their stereotypical combination of furtiveness and screeching, like the cuckoo bird, which makes parasitism the more descriptive, more precise, more scientific term.
As the Boases and Fishbergs did a century ago, the Pinkers today promote a sciency view of race. Back then the goal was to deny jew racial distinctiveness. Now it is to assert racial distinctiveness as justification for special treatment which has grown too obvious to deny. This shift complicates the anti-”racist” surface game, but is perfectly in line with the anti-White jewing beneath. Indeed, Evans’ concern is not the jewing, but that non-jews have “piled in”, once again trying to exploit the eternal victims.
Evans concludes by reiterating to the most common anti-”racist” claims – that Whites being White is bad for blacks and jews, that race “has no grounding in scientific fact”.
The race “science” that has re-emerged into public discourse today – whether in the form of outright racism against black people, or supposedly friendlier claims of Ashkenazis’ superior intelligence – usually involves at least one of three claims, each of which has no grounding in scientific fact.
Evolution is the grounding for race in scientific fact. Evolution requires only two ingredients: heritable differences and selection among those differences. Speciation is one consequence, parasitism is another.
Jewing pursues the same ends by different means. Some jews attack “racism”. Others defend jewing. Most can effortlessly do both at the same time. The jews rightly view science as a tool, and more to the point, as a potential weapon. They disagree how to use the weapon while at the same time restricting such use by “racists”.
Race is real. Race matters. The jews define the moral and financial terms in which nearly everyone else thinks. They use this power to disarm, manipulate, exploit, and ultimately destroy others. If hearing any of those points clearly enunciated reminds you of jews screeching, then you know what semitical correctness is. The other, original sandnigger sharia.
Since 1945 race science continues under new euphemisms, though largely with the direct involvement if not supervision of hyper-conscious tribemembers. Resources are allocated and mainstream interpretations are shaped as per “good for the jews”.
Update in the semitically correct jewsmedia narrative. The first Britons were black, Natural History Museum DNA study reveals:
The results show, contrary to popular belief, that the founding generations of Britons owed more in appearance to Paleolithic Africans, from whom all humans descend.
Scientists said they show that commonly understood racial categories are historically only “recent constructions”.
Up to nine previous colonisations of Britain, via the now flooded European landbridge known as Doggerland, had been wiped out due to harsh temperatures.
But the roughly 12,000 humans in Britain at the time of Cheddar Man thrived and their DNA now comprises roughly 10 per cent of the genetic make-up of most white people currently living in the UK.
The essence of the aggression:
Dr Yoan Dieckmann, from University College London, who took part in the project, said: “The historical perspective that you get just tells you that things change, things are in flux, and what may seem as a cemented truth that people who feel British should have white skin, through time is not at all something that is an immutable truth.
“It has always changed and will change.”
Science politicized, weaponized poz, White genocide. Also, shut it down. Mr. Composite: “Cheddar Man being used politically to synthesize: 1. All shades of dark skin color are supra-racial “black” (I remain unconvinced of black Britons) 2. Since we’re all “black,” the West must accept its demise via mass immigration “because we’re all black immigrants.” Also, jews.…”
Black Cheddar as part of the larger one-race-the-migrating-mixing-nigger-race narrative. The following article is the closest the jewsmedia gets to telling the truth about the racial history of Britain. What’s conspicuously missing from such tales is any actual discussion of race – the genetic similarity of the peoples who conquered, colonized, and combined then, much less the glaring dissimilarity of the contemporary multicult. After Cheddar Man: How the mongrel English found their home during the Dark Ages:
By 954… A mongrel people had at last secured a safe place in which to live.
An analogous question of origins in North America. Here the racial nature of the conflict is made fairly explicit, from an anti-White point of view. Rejecting the Solutrean hypothesis: the first peoples in the Americas were not from Europe:
A recent Canadian documentary promoted a fringe idea in American archaeology that’s both scientifically wrong and racist
First, in addition to the scientific problems with the Solutrean hypothesis which I’ll discuss shortly, it’s important to note that it has overt political and cultural implications in denying that Native Americans are the only indigenous peoples of the continents. The notion that the ancestors of Native Americans were not the first or only people on the continent has great popularity among white nationalists, who see it as a means of denying Native Americans an ancestral claim on their land. Indeed, although this particular iteration is new, the idea behind the Solutrean hypothesis is part of a long tradition of Europeans trying to insert themselves into American prehistory; justifying colonialism by claiming that Native Americans were not capable of creating the diverse and sophisticated material culture of the Americas.
Interesting critiques, arguments, evidence.
☼ Survive the Jive ☽ : “Cheddar man, green triangle on this PCA, plots with other European Holocene samples (brown shapes) as I expected. Closest modern genetic match is Northern Europeans (Baltic/Nordic/British). Non-Europeans are even further away from him! #CheddarMan Read it and weep lefties… https://t.co/g3XmH30e5m ”
☼ Survive the Jive ☽ : “You can see how the mesolithic British samples are distinct from the Neolithic ones which more closely resemble modern Iberians than modern Brits. That is because we descend from the Indo-European beaker folk invasion 4.5k years ago”
Raising questions at least. Cheddar Man – Debunked
Good to know. This isn’t the first Cheddar Hoax. Media madness (original title: Sykes)
In 1997 Professor Bryan Sykes of Oxford University claimed to have obtained mitochondrial DNA sequences from Cheddar man, Britain’s oldest complete skeleton. The Mesolithic remains were found in Gough’s Cave in Cheddar Gorge, Somerset, and now reside in the Natural History Museum in London. Results were obtained for hypervariable region 1, and a DNA match was found with a local man Adrian Targett. The story was reported in a number of newspapers at that time including The Independent and the Los Angeles Times. The story of the DNA testing of Cheddar Man was subsequently recounted in Chapter 12 of Sykes’ book The Seven Daughters of Eve (Bantam Press, 2001). Significantly, however, the research has never been published in a peer-reviewed scientific journal. Ancient DNA testing has advanced considerably since 1997, and it is now appreciated that very strict protocols need to be followed. (See, for example, Ancient DNA: do it right or not at all and How to tell if an ancient DNA study is legitimate.) The results of the 1997 testing are, therefore, subject to reasonable doubt. Bandelt et al (2005) have suggested that the sequence was from contaminating modern DNA. We understand that the Natural History Museum have plans to resequence Cheddar Man’s DNA.
Skin color DNA. Pozzidonius: “Now that the Cheddar Man DNA paper was released today, below are my final thoughts on the authors’ findings re: his skin pigmentation (tl; dr: They didn’t even look for the right gene when making the “dark/black skin” prediction)…”
Skin color DNA science versus the “Cheddar Man was black” narrative (emphasis mine). Blue-eyed, dark-skinned, earliest modern Briton. – Page 72:
In other words, the evidence now points to West/East Africans and Ancestral South Eurasians developing dark/very dark skin from a series of mutations & selection on the MFSD12 gene, while northern Europeans’ lighter skin resulted from a analogous process primarily on the SLC24A5 gene. Some Northeast Asians (particular Tungusic-speakers and the [likely related] population referred to by Japanese as the “Yayoi” type) appear to have developed their own lighter skin based on an as yet-undiscovered gene distinct from SLC24A5.
Why did the Cheddar Man study neglect the Crawford et al paper, which was released 5 months prior? Why did the Cheddar Man authors go out of their way to revisit the skin color debate for WHGs (they seemed to feel the need to “correct” the Loschbour study by asserting that Loschbour, too had “very dark” skin) and Anatolian Farmers without even bothering to test literally the only SNPs known to cause “dark to very dark” skin color in non-Africans???
The authors simply start from the faulty assumption that dark/very dark skin was the ancestral phenotype for all human populations everywhere, when the reality seem that this trait is just as derived as light skin. Totally unacceptable from an academic viewpoint.
If Cheddar Man lacked the variant SNPs on MFSD12 (as expected), the chances are extremely high that he possessed “intermediate” skin coloration, likely within the range found in the modern Near East.
Despite the wide range of skin pigmentation in humans, little is known about its genetic basis in global populations. Examining ethnically diverse African genomes, we identify variants in or near SLC24A5, MFSD12, DDB1, TMEM138, OCA2 and HERC2 that are significantly associated with skin pigmentation. Genetic evidence indicates that the light pigmentation variant at SLC24A5 was introduced into East Africa by gene flow from non-Africans.
To sum up: Even relatively subtle racial differences can be objectively detected, even in relatively ancient DNA. The “black Cheddar” narrative is agitprop, a form of psychological warfare.
School shooter, ambiguous race. Shootees, a racial soup, especially jewy. The ADL, jews organized to jew, knowing well the county and school is full of jews, but not knowing much about the shooter, immediately promotes the fake news that the shooter is WHITE WHITE WHITE and did what he did because he is WHITE WHITE WHITE. As usual, the jewsmedia readily amplifies this anti-White line.
The main takeaway, once again, is that the jewsmedia is anti-White. It is anti-White because it is the jewsmedia. The behavior of jews is no surprise once you understand that they see themselves at war with Whites, see Whites as their enemy. They know very well the policies they advocate create chaos and violence. They naturally jumped to the conclusion that the shooting was some form of White vengeance because they know.
Their own narrative and choice of language reveals that they have nothing but contempt for any Whites who are harmed by their agenda, much less for any who actively resist. When anyone opposes their anti-White agenda they cry “White supremacism”. When anyone notices any harm caused by jewing they cry “anti-semitism”. The plain fact is that without jews and the jewsmedia there wouldn’t be any of this screeching.
The jews mask the hostility of their agenda in part by openly celebrating it, advertising it as good and right, and in part by shifting blame for the more obviously negative consequences, like shootings, entirely to Whites. The jew-driven indoctrination that goes on in schools between shootings – the anti-”racism”, cultural marxism, critical theory, Whiteness studies – is deliberately calculated to demonize and demoralize Whites. The result is incalculable harm to Whites, never reported as such by the jewsmedia.