Tag Archives: jewish influence

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White Privilege and Jewish Power

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For more than a year the jewsmedia has been trying to turn the shooting of a black nobody by a mestizo nobody into an indictment of White “racism” and “privilege”. Meanwhile the top two candidates to replace Ben Shalom Bernanke as head of the Federal Reserve are Larry Summers and Janet Yellen. All three are jews, but you won’t hear anything critical of that in the jewsmedia.

The jewish paper of record provides a typical example of how the jewsmedia goes about ignoring the jewish elephant in the room. The Battle for the Fed and In Tug of War Over New Fed Leader, Some Gender Undertones spin the struggle for power between two jew-dominated factions into a story about men versus women. Though “diversity” usually means less White, in this case it means less male.

Knowing how often jews are conflated and confused with Whites, I searched out commentary on Janet Yellen white privilege. Remarkably, I found only one article that put these four words together on the same page. Progressive Reading List at Winning Progressive calls Yellen “the best candidate to chair the Federal Reserve”, and in a separate item links The Privilege of Whiteness, describing it as:

an essay on the privilege that we place on whiteness in our society by treating white people as individuals while people of other races are racially profiled far too often.

The anti-White essay is by Paul Waldman. Another jew. These days just about anything serves as a pretext for anyone in the jewsmedia to decry White “racism” and “privilege” – it has become the new normal. The same critics don’t have anything to say about White “privilege”, much less jewish dominance, at a prominent and preeminent seat of financial and political power.

Empirically, jews are regarded as distinct from Whites. Jews like David Sirota, Tim Wise and Paul Waldman may pretend they are “white” because it helps enable their White bashing, and too many Whites are willing to go along with the charade. But the fact is that in the jew-dominated mainstream media and academia it is Whites who are most consistently criticized as a group. To the extent Whiteness is a “default setting”, as jews like Waldman argue, it is as the target for blame. Beside Sirota, Wise and Waldman, the most vile and blatant examples of anti-White invective come from jews like Susan Sontag (“the White race is the cancer of history”) and Noel Ignatiev (“the key to solving the social problems of our age is to abolish the White race”). Why? Because jews as a group regard themselves not only as distinct from the White race, but at odds with it. Those who speak most stridently against Whites are not “self-hating” Whites, or even White-hating Whites – they are jews doing what they think is best for jews.

Constant complaints about White “racism” and “privilege” serve to distract attention away from jewish power. There are no complaints about White “privilege” at the Fed because it would call attention to jewish power. Those who hold power in the anti-White regime are either jews, in bed (literally or figuratively) with the jews, and/or are afraid of what will happen to them if they oppose the jews. They may complain about Whites. They may even pretend jews are “white”. But they will not abide complaints about jews. This is an indication not only of the power jews have, but the duplicitous and toxic nature of that power.

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Mandela and Friends

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Government Denies Mandela Is “Vegetative”, AP/ABC News:

Nelson Mandela is in critical but stable condition, the South African government said Friday, while a close friend said the anti-apartheid leader was conscious and responsive earlier this week.

BBC News was a bit more forthcoming about the “close friend”, Denis Goldberg, identifying him as “a fellow anti-apartheid campaigner who was imprisoned for 22 years”.

More on Goldberg from Wikipedia:

Denis Theodore Goldberg grew up in Cape Town and studied for a degree in Civil Engineering from the University of Cape Town. As member of the South African Communist Party, an organisation which was suppressed by the apartheid regime which came to power in 1948, he joined other leading white members in forming the Congress of Democrats, of which he became leader. This in turn allied itself with the African National Congress and other ‘non-racial’ congresses in the Congress Alliance. He was detained in 1960 and spent four months in prison without trial.

When the underground armed wing, Umkhonto we Sizwe was founded in 1961, Goldberg became a technical officer. In 1963 he was arrested at the Rivonia headquarters of their army. He was sentenced in 1964 at the end of the famous Rivonia Trial to four terms of life imprisonment. He was the only white member of Umkhonto we Sizwe to be arrested and sentenced in the Rivonia Trial to life imprisonment.

Goldberg described the issue of being white and involved with the armed struggle as follows: “Being black and involved (in the struggle) meant you had support of many people and it meant you got to be part of a community. Being white and involved meant being isolated.”

More on Goldberg from South African History Online:

A Leading member of Congress of Democrats and political activist who was sentenced with Mandela and others to life imprisonment at the Rivonia Treason Trial. After his release he went into exile in London and returned to SA in 2002 to become a Member of Parliament, Special Adviser to Minister of Water Affairs and Forestry 2002-2006.

Denis Theodore Goldberg, an engineer by training, was born on 11 April 1933 in Cape Town, Cape Province (now Western Cape). He married Esme Bodenstein, who was born in Johannesburg, on 9 April 1954.

Bodenstein was also a political activist. She was subjected to solitary confinement under the 90 Day Detention Law in 1963 after Goldberg had been arrested and had escaped and been recaptured.

Goldberg was tried from June 1963 to October 1964 in the Pretoria Supreme Court along with Nelson Mandela, Govan Mbeki, Walter Sisulu and others in the Rivonia Trial. Goldberg was charged under the Sabotage and Suppression of Communism Acts for ‘campaigning to overthrow the Government by violent revolution and for assisting an armed invasion of the country by foreign troops’. The charge sheet contained 193 acts of sabotage allegedly carried out by persons recruited by the accused in their capacity as members of the High Command of uMkhonto we Sizwe.

When Mandela dies there will be more violence. As with past violence, it will be justified and excused by an extension of the jewish narrative, which paints Whites as stupid, crazy, evil oppressors, while painting non-Whites as noble victims and heroes. Guess whose side the jews are on?

Rob Eshman, writing at Jewish Journal, describes the jewish perspective in Nelson Mandela/Moses:

Mandela learned Afrikaans. The reason, he told biographer Anthony Sampson, was so he could convert his captors, his torturers, his oppressors, to his cause — the cause of freedom.

Think of Moses living among the Egyptians, eventually being able to speak to Pharaoh.

In fact, Mandela was as close to the biblical Moses as we’ll see in our lifetime.

It is a well-known and well-promoted fact that this Moses carried on his struggle side-by-side with Jews. The e-mails zinging about trumpeting Mandela’s Jewish connections are as ubiquitous and self-congratulatory as those listing Jewish Nobel Prize winners. But the facts speak for themselves. It was a liberal Jew, Lazar Sidelsky, who took an interest in a young Mandela, gave him his first job as a law clerk and, in Mandela’s words, became his “first white friend.”

Anti-apartheid activist Arthur Goldreich pretended to own the farm near Johannesburg where the fugitive Mandela hid. Nadine Gordimer helped write Mandela’s speech at his Rivonia Trial, at which Mandela’s co-defendant, Denis Goldberg, was also sentenced to life in prison. Mandela’s defense attorneys were Jewish (then again, so was the state prosecutor). The list goes on.

“I found Jews to be more broadminded than most whites on issues of race and politics,” Mandela once wrote, “perhaps because they themselves have historically been victims of prejudice.”

In other words, the Jews who supported Mandela fought out of the same sense of empathy that animated him. Because you were slaves in Egypt turns out not to be just a line we say at Passover.

Was it more impressive that Jews, who could have lives of white privilege in apartheid South Africa, aligned themselves with Mandela, or that Mandela, who suffered deeply at the hands of the Afrikaners, sought to empathize with them? Either way, the same powerful force was at work.

Mandela as Moses – the role of the jewish narrative in justifying violence against Whites couldn’t be more explicit.

Note the importance of the dual nature of jewish identity, passing simultaneously as “white” and “victims”. The cognitive dissonance created by such a pose serves to mask, somewhat, the reality of jews seeing themselves as having common cause with non-Whites, joining with them to do violence against Whites, and celebrating the results.

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Joe Sobran on Force

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I stumbled across an intriguing quote while searching for an image of Joe Sobran to attach to my latest podcast, The Nature of Jewish Power – Part 3. The quote comes from the conclusion of Sobran’s essay, Anarchy without Fear, dated 17 Oct 2002:

The measure of the state’s success is that the word anarchy frightens people, while the word state does not.

The body of the essay concerns the interplay of rule, legitimacy, morality and force:

The first great American anarchist was Lysander Spooner, who died more than a century ago. His argument was simple. There is a natural and unchangeable moral law, which forbids slavery. No man has the right to force others to do his will. The state not only claims such a right, but claims a monopoly of force — the right to force its subjects to accept its laws as morally binding, no matter how arbitrary and unjust those laws may be.

. . .

There is no getting away from it: at bottom, the state is nothing but organized force. Its only abiding rule is this: “Obey, or we will hurt you.”

What is force? Simone Weil defined force as that which turns a person into a thing — a corpse or a slave — with no will of its own. Of course even a slave exercises his own will to some degree, but only by sufferance of his master. The state itself has to allow its slaves some latitude, but its permissions aren’t genuine rights.

. . .

Most men today can hardly imagine living without the parasitic force-systems we call states. However bad the state may be, they assume that anarchy would be somehow even worse, even after a century of world war, mass murder, and general waste and destruction claiming hundreds of millions of lives and creating poverty where there might have been plenty.

By now, if men learned from experience, they would talk about the state in the same tones in which Jews talk about Nazis.

“Obey, or we will hurt you” echoes the title jew Joey Kurtzman gave to Derbyshire’s odious acquiescence to jewish power, Be Nice, or We’ll Crush You.

When it comes to jewish power, men have learned from experience. Thus most talk about Nazis in the same tones as jews because they don’t wish to be hurt or crushed.

To paraphrase Sobran, the measure of the jews’ success is that the word Nazi frightens people, while the word jew does not.

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The Nature of Jewish Power

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Steve Sailer at Taki’s, on Jewish Wealth by the Numbers:

Similarly, in Israel, you can write openly about one of the more interesting and important subjects of our era: Jewish wealth. For instance, the Israeli-American centrist think tank Jewish People Policy Institute reported in 2010: “World Jewry today is at a historical zenith of absolute wealth creation.”

Forbes Israel, the Tel Aviv offshoot of the American business magazine, has a cover story on Jewish billionaires. The Israeli edition has made up a list, drawn from Forbes‘s overall ranking of the world’s 1,426 billionaires, of the 165 richest Jews in the world.

Overall, n/a states that 140 of the Forbes 400 rankings of richest Americans, or 35 percent, are Jewish.

Jews are usually said to make up about two percent of the US population and perhaps three percent of the older generation that dominates the Forbes 400. Therefore, Jews are roughly 17 times more likely per capita to make the Forbes 400 than is the rest of the American population.

This 35 percent Jewish figure has been fairly stable since n/a started his analyses in 2009. The first careful analysis of the Forbes 400 was performed by Nathaniel Weyl back in 1987, when he found 23 percent were Jewish. That suggests a sizable increase in Jewish representation among plutocrats over the last generation. Yet bear in mind that’s only one data point from the past. I’ve been casually following the Forbes 400 for 30 years, and membership shifts frequently due to various bubbles.

n/a has also done a quick and dirty look at Forbes‘s global list of 1,426 billionaires (#1, by the way, is Lebanese-Mexican Carlos Slim). Unlike Forbes Israel‘s estimate of 11 percent Jewish, n/a comes up with over 17 percent. Note that this is pretty much of a SWAG for Eastern Europe, where it’s harder for an Anglophone to look up biographical information. Still, this estimate would mean that per capita, Jews are a little over 100 times more likely to become billionaires than the rest of the human race.

Lists highlighting jewish power cause hyper-jew Jeffrey Goldberg, at Bloomberg, to cry, Stop With the Jew-Ranking Already! (the original title, evident in the URL, was dear-jewish-media-please-stop-making-lists-of-jews):

The Jerusalem Post has just published its annual ranking of the world’s 50 most influential Jews, and I’m sorry but also somewhat relieved to report that I don’t appear on it this year.

I’m sorry because one of my goals in life is to inhabit the fever dreams of neo-Nazis, and nothing gets a neo-Nazi going more than the specter of supernaturally powerful Jews. I’m relieved because, who really wants to be on a target list? At a certain point, the Post should just provide home addresses to make the roundup even easier.

Speaking of neo-Nazis: It isn’t entirely clear to me why the Jewish media (not the “Jewish-dominated media” of those aforementioned fever dreams, but the press that actually cover matters of interest to Jews) fetishizes list-making. The Forward, a national U.S. Jewish weekly, publishes a list of the top 50 American Jews

‘Jewish Power’

So the lists published by the Post and the Forward always leave me with a bit of a bad taste in my mouth. Why are these publications aping a practice of non-Jews — singling out Jews for their special prominence in society? . . . The phenomenon of disproportionate Jewish representation in many high-profile fields . . . combined with ancient and deeply embedded anti-Semitic ideas that are still prevalent in some parts of the world, suggests that they should resist the urge to quantify “Jewish power.”

As with hyper-jew Jonathan Chait, Goldberg makes no attempt to refute the facts. Instead they crack jokes. Nervously. Jews like this realize, and realize well, that jewish power is based on lies and fraud.

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Paul Weston and Liberty GB

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Speaking in London on 3 Mar 2013, Paul Weston introduces his new British nationalist party, Liberty GB, and explains why he thinks it’s necessary:

David Cameron’s Conservatives will not talk about the major issues, which to me are mass immigration – which now has got to such a point that it equates to population replacement – and they won’t talk about Islam. And of course Labour won’t, and of course the Lib Dems won’t.

The only party that will talk about it is the British National Party, but I don’t think they are going anywhere politically. They may very well be the biggest national[ist] party in the country, and there’s an awful lot, tens of thousands of people, who support the BNP but do not support a leader who is a holocaust denier and has the background that he has. So I can discount the BNP in terms of really gaining electoral success in the future, and the mainstream parties as I just said are absolutely useless when it comes to it.

So this is why we are starting this party, and we will talk about Islam, we will talk about population replacement, which as I said is literally genocidal.

Paul Weston on the Woolwich Killing, Islam and the State of Modern Britain presents his views in more detail. At 1:38 he explains why “conservatives” behave as they do:

They have to admit, that if there is a problem with Islam, they have to do something about it. And if you want to do something about it, that automatically makes you a far-right, racist, xenophobic bigot. And they don’t want to be labeled that. So they would rather betray their entire country than be labeled a racist. And this whole racism thing has got to stop. . . . And when they talk and label us as racists they’re doing this because the left-liberals have declared a racial and cultural war on the indigenous people of this country. It’s what they’re doing. Everything they’re doing right now is literally a racial and cultural war.

Genocide. Race war. Treason. Weston offers a remarkably articulate, unvarnished view of what’s happening not only in Britain but across the West. It’s quite a pleasure to see and hear someone so gifted stand up and give voice to these views, much in line with my own. Unfortunately, Weston suffers the same reticence he sees in “conservatives”. He’s afraid to associate with a “holocaust denier”, much less be labeled one. He wants the whole “racism” thing to stop, but not the “anti-semitism” thing.

This hobbles Weston’s analysis. He acknowledges the critical importance of race. He recognizes government-imposed immigration and multicultural policies as genocide. He calls it a racial war. Then, when when it comes to the who/whom and motives, he reverts to “conservative”-speak, mischaracterizing the enemy as “left-liberals”.

“Left-liberal” was a favorite of fifth-columnist jew Lawrence Auster, though Weston’s rhetoric is best understood as an outgrowth of a broader jew-first movement known as the counter-jihad. Norwegian ultra-nationalist Anders Breivik referred to this movement as “the Vienna school“, alluding to Gates of Vienna, a nexus of sorts for a loose network of websites and forums hosted by self-professed pro-Westerners. Counter-jihadists can be understood as quasi- or even pseudo-nationalist dissimulators. Their opposition to muslims and islamization is ultimately predicated upon support for jews and judaization. Full-throated advocacy for jewish nationalism is de rigueur. White nationalism is regarded with skepticism. White racial identity is regarded with contempt.

Weston’s emphasis on race, racial war and genocide pushes the counter-jihadist envelope, exposing the jew-first nature of the counter-jihadist worldview. Consider, for example, his exchange with anti-White jewess Sonia Gable, wife of anti-White jew Gerry Gable. He describes their attitude as:

Your past is evil. You deserve everything that you now get as a result of what your ancestors did a long, long time ago.

This is the jewish narrative in a nutshell. Such attitudes are so prevalent and easy to find because anti-Whiteness is at the heart of jewish identity and jews have power.

Weston understands the evil-White-oppression template but considers the holocaust version of it sacrosanct. He stares jews in the face and pretends he sees “communists”. His passionate speech about genocide concludes with him feigning ignorance about the who and why of it all.

The article Weston wrote about his exchange with Gable, The Left — Mad, Bad, or Criminally Ignorant?, was reposted and commented on at Gates of Vienna. It’s even more telling. The dissembling starts right in his introduction:

In the peculiar world view of communists, anyone who disagrees with them is a fascist

Weston engaged Gable because he understands “fascist” is code for anti-jew. He plays the same game by using “communist” instead of jew. For whatever reason, Weston will not see even the jews who attack him as enemies. He wonders if they might be mad or ignorant or even criminal, but even so he thinks they might still be convinced to join forces with him against the real enemy:

Sonia, as an organisation claiming to fight against racism and fascism, you would have my full support. I am viciously attacked by the real far-right, and they are deeply unpleasant people.

Spurned by Gable, Weston seems frustrated and confused:

I simply cannot understand what thought processes drive you to support the dilution and eventual extinction of a decent race of people and their culture, in favour of an emerging mono-cultural and supremacist majority which pays scant regard to the rights of women, Jews, and all those not of the Muslim faith. The parallels between Nazi ideology and fundamentalist Islamic ideology are pretty much identical.

And you support this, and attack people like me?

By playing the what’s-good-for-the-jews card he gives the game away. Gable attacks him because she disagrees with him on this point. Weston concludes, once again, by acting as if he cannot understand. But I think it’s clear enough.

In trying to explain “conservatives”, Weston explained himself. If he were to admit that there’s something wrong with the jews, that there’s a connection between their victimology, their rabid anti-White thought processes, and the genocidal racial war he decries, then he’d have to do something about it. It seems he doesn’t because he’s more concerned about defending jews than he is about defending White Britons.