Tag Archives: jewish influence

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Jews Screech, Facebook Jumps

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Open Letter to Facebook — Stop Antisemitism (PDF), 7 August 2020:

In accordance with the recommendations outlined in the “The New Antisemites” report, which call on social media platforms to eliminate antisemitic content by adopting the IHRA working definition as the basis for content removal policies, we the undersigned coalition of 128 [as of 11 August, 145 as of 26 August] organizations, urge Facebook to implement a hate speech policy on antisemitism that includes the full IHRA working definition at its core. Nearly 40 countries have already endorsed or adopted the IHRA working definition in some official capacity, either through their membership in the IHRA or independently. In the United States, in addition to the adoption by the State Department, the recent Executive Order on Combatting Anti-Semitism instructs the Department of Education to consider the IHRA definition when evaluating Title VI Civil Rights Act complaints of discrimination.

The overwhelming majority of civil society organizations at the forefront of efforts to combat antisemitism endorse and encourage the use and adoption of the IHRA working definition. Today’s antisemitism undoubtedly includes the delegitimization of Israel’s right to exist. This bigotry is expressed in various ways, such as the rejection of Jewish self-determination, Holocaust revisionism and denial, and the application of double standards toward the Jewish state and people.

. . .

Jews today, like many other minority communities, are being targeted and attacked in record numbers. They experience physical violence, harassment, and discrimination offline and online. Jews overwhelmingly report that online antisemitism is the most acute form of Jew-hatred they experience.

Facebook’s Community Standards Recent Updates (italics denote additions), 11 August 2020:

We define hate speech as a direct attack on people based on what we call protected characteristics — race, ethnicity, national origin, religious affiliation, sexual orientation, caste, sex, gender, gender identity, and serious disease or disability. We protect against attacks on the basis of age when age is paired with another protected characteristic, and also provide certain protections for immigration status. We define attack as violent or dehumanizing speech, harmful stereotypes, statements of inferiority, or calls for exclusion or segregation. We separate attacks into three tiers of severity, as described below.

. . .

Tier 1

Content targeting a person or group of people (including all subsets except those described as having carried out violent crimes or sexual offenses) on the basis of their aforementioned protected characteristic(s) or immigration status with:

. . .

Designated dehumanizing comparisons, generalizations, or behavioral statements (in written or visual form)- that include:

. . .

Jewish people and rats

Jewish people running the world or controlling major institutions such as media networks, the economy or the government

Facebook announces new policy combating anti-Jewish stereotypes – Jewish Telegraphic Agency, 12 August 2020:

Facebook announced that it would ban posts about Jews controlling the world among several other efforts to combat hate speech.

The announcement comes following a monthlong boycott of advertising on Facebook spearheaded by a coalition of civil rights groups led by the Anti-Defamation League. More than 1,000 companies participated in the boycott, which was meant to protest Facebook’s lack of action against hate speech.

In an announcement Tuesday issued by Guy Rosen, the social media platform’s vice president of integrity, Facebook said it would ban posts about Jews controlling the world, as well as those containing blackface. Rosen also wrote that Facebook has removed 23 “banned organizations” from the platform since October, half of which were white supremacist.

. . .

Responding to the announcement, an ADL spokesperson called the changes “welcome yet overdue.”

“It’s distressing that it took this long for the platform to crack down on these particular forms of hate, when it’s quite obvious they should not have been allowed to proliferate in the first place,” the ADL statement said. “It’s equally as disturbing that Facebook still doesn’t view Holocaust denial as violative of their terms of service.”

Facebook banned stereotypes of Jewish global domination – The Forward, 13 August 2020:

In May, Peter Stern, Facebook’s director of Content Policy Stakeholder Engagement, said in a conversation with a representative of the AJC they have “mapped” some elements of the International Holocaust Remembrance Alliance’s definition of anti-Semitism onto their own policies, but not the parts that relate to Israel, since the site does not want to penalize people for criticizing Israel.

. . .

Greenblatt, of the ADL, criticized Facebook for not taking a stronger stand on Holocaust denial, and called it “disturbing” that the company classifies such posts as “misinformation,” and not a form of hate speech against a protected group.

. . .

Facebook still permits inaccurate and false statements about the Holocaust, but takes down posts that in any way celebrate or defend the Holocaust, or mock the Holocaust or survivors, Cutler said. When asked if there is content on Facebook that denies the Holocaust but is not otherwise anti-Semitic, Cutler said the site moderates such pieces of content on a case by case basis.

Here we see jews, obsessively organized and acting collectively as jews, setting themselves apart from and above non-jews, shamelessly proclaiming themselves the arbiters of what non-jews can say, instructing the world’s most powerful corporations how to better serve their tribe, bragging that governments of 40-odd countries have already codified special privileges for jews, as spelled out by jews.

Note how they screech as if anyone else’s bigotry or “application of double standards” could ever be more obnoxious than their own, and how they respond to any concession with more demands. Note too how their usual identity fraud, their outrageous “fellow white” shtick, is conspicuously absent here. Instead they present themselves like “other minority communities”, as a “protected group” per civil rights law, as non-White.

Indeed, with jews so openly dictating who can speak and what they can say, and doing so under color of a jew-defined and jew-driven moral imperative to combat “White supremacism”, jews could hardly make it more obvious that they see themselves as the utter opposite of Whites – morally, politically, socially, legally.

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Weinstein’s Complaint

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Eric Weinstein, who organized and gave the Intellectual Dark Web cabal its name, and who, like his brother Bret, has generally tried to downplay his jewy identity, had an epic meltdown over #jewishprivilege trending on Twitter.

This is noteworthy because Weinstein and his cabal have for several years made a point of publicly posturing as if they oppose “identity politics” and “tribalism”, supposedly because they regard these things as a violation of their “liberal” principles. Yet the inclusion of full-time full-throated jew-firster Ben Shapiro in the IDW made it clear from the beginning that their “liberalism”, like all “liberalism”, is just a swindle, an indirect way for jews to advance their collective interests while advising Whites to abandon ours.

Shapiro has always been the most flamboyantly out jew most directly connected to the cabal, but IDW-orbiting jewess Bari Weiss is comparable. Most of the rest of the cabal has instead followed the lead of the Weinstein brothers, mostly leaving the “as a jew” part out of their (public) moralizing. It is there, burning furiously, driving their words and deeds. They just pretend it isn’t.

I first noticed Weinstein beginning to crack and reveal the significance of his inner jew in February 2019, when kinda-sorta down-low fellow tribemate Glenn Greenwald called Dave Rubin in particular and the IDW in general “self-serving, tribalistic frauds”. This prompted Weinstein to respond with an odd ramble he titled Glenn Greenwald, @IlhanMN, the Rosenbergs, Anti-semitism, Progressives, Silence, Speech and the IDW: a thread. His key point: “I’m pretty sure we are moving to normalize anti-semitism through clear support for BDS in the Democratic Party”.

In this Weinstein revealed that he is animated by the same consciously jewy concerns as any other jew. They just disagree over how the current two-party system, which is effectively controlled by jews, might better serve their tribe. The more blatant and thorough-going jew control gets, the more shrilly jews screech as if uppity goyim are the real problem. Though many jews pretend that being a jew has nothing to do with their politics, they give the game away when they start screeching about “anti-semitism”. The “liberal” mild-mannered Clark Kent jew suddenly transforms into Superjew, the messiah swooping in to fight for his tribe.

Anyway, I’ve previously noted that Weinstein’s older, more subtle form of “liberal” jewing led directly to the newer, more explicitly anti-White BLM/”wokeness” form of jewing. Many jews are already on board with the new program, but a substantial subset are like Weinstein – deeply, deeply concerned that the non-White goyim waging open war on the White goyim might not be the best thing for the jews right now.

Bret Weinstein expressed his concerns along these lines in June 2017, and that led to the formation of the IDW cabal. Bret has always been painfully careful in choosing his words, and became even more so over time. His brother Eric is much less reserved. Like so many other jews, Eric Weinstein was pushed over the edge by uppity goyim talking about jew privilege on his internet. He literally began his rant with MUH HOLOCAUST:

My #JewishPrivilege: I’ve never spent a night hungry. There was always a roof over our heads. Never went to jail or onto food stamps. First cousin froze to death escaping Babi Yar. Attended the top school in Los Angeles. My cousins Eva & Miriam Kor were a Mengle Twin experiment.

Weinstein made several more posts in this vein, making it very clear that he equates being a jew with being a victim, with being oppressed. What’s more, he conveys this view in a deeply personal way, recounting a string of stories he and his extended family have been stewing over and passing along for generations. He specifically cites supposed oppression of his family by Russians, Germans, and Americans. He airs his hostility shamelessly, revealing not just his own tribalist mentality, but his understanding that this hostile attitude is shared and regarded as perfectly normal by his brother, his family, and his tribe.

The outburst gets really eye-opening when he tries to jewsplain that jews like himself support BLM/”wokeness” to the extent it is anti-White, but oppose it splashing over onto the jew ethnostate:

So, if you want to know where this cashes out: We have *finally* become mildly well to do. Precarious, but more fortunate than many.

The word “Privilege” makes me laugh however. Every person who has Jews they know and love, knows the truth: we are always simply between pogroms.

Anyone who refers to Jews as having “White Privilege” as in “above the real problems” is either:

  • A) Ignorant of history and one book away from understanding the honest error.
  • B) An idiot.
  • C) An out and out anti-Semite.

Yes, some of us are now doing ok.

Yet it’s never for long.

And this is why so many of us Left leaning Jews are so confused by our black brothers and sisters. We see your pain. We see the invisible bigotry against you. We saw the FBI’s war on your community. We fought along side you based on your reasoned grievances. For almost 100 years.

But as you see we are open that things have gotten much better for us. As they have for you. Yes 1865 is more recent than others imagine. So is 1945. Yes lynchings are horrific. So are pogroms. You face structural oppression. So do we. Your pain is invisible to many. Ours too.

Cards on the table: I‘m in awe of Black *achievement* and am shocked by desires to tell others like us that we‘re all fine because we are pink and may finally have 2 sheckles to rub together. Our two communities don’t belong in the oppression Olympics. We‘re both superachievers.

Why do I oppose #BlackLivesMatter when I am committed to Black Lives Mattering and an end to structural oppression? Because you can’t call a community more vulnerable than even Blacks “genocidal” in your platform. Israel has issues, but “genocide” is like modern blood libel.

So let’s cut the crap. We have a deeply flawed country to fix & you can count on my support. But it isn’t as bad as it once was for Blacks or Jews & money doesn’t do as much as folks think in the face of murderous rage. Let’s all ease up on “Privilege” as a way of avoiding this.

This is so much solid gold that it makes me wonder if he’s trolling. I don’t follow him closely, but I don’t think so. I’m pretty sure he’s completely serious.

“we are always simply between pogroms” (t.jew)

“our black brothers and sisters . . . We fought along side you” (against Whites)

“Yes 1865 is more recent than others imagine. So is 1945. Yes lynchings are horrific. So are pogroms. You face structural oppression. So do we. Your pain is invisible to many. Ours too.” (“hello my fellow victims of Whites”)

“We‘re both superachievers.” (lolwut)

Weinstein is making a tribalist appeal. He’s not arguing as an individual, as a “liberal”, or even as a leader of the IDW cabal. He’s speaking to blacks as a member of The Tribe. He’s saying that blacks who mistake jews for Whites are A) stupid, B) stupid, or C) crazy. He sees blacks and jews as more similar, and thus as natural allies against Whites.

Myron Wallik may have been better known, but Weinstein’s mask drop is more comprehensive.

Israel has issues, but “genocide” is like modern blood libel.

There’s the rub. First, you can see that jews regard their own oppression narrative as a weapon in the way they sneer and hiss when it’s aimed at themselves. Second, to jews the black goyim are still just goyim, and though most jews wouldn’t spell it out as clearly as Weinstein does, they all think the goyim must never forget that jews make the rules.

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“Wokeness” is a Jew Construct

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Here’s another professional jew claiming responsibility, connecting the dots between BLM, liberalism, and the Enlightenment. Recounting the “song of jew history” (the jew version of history, the eternal screech), he jewsplains how jews with a particularist “jew lives matter” idea always foremost in their own minds “practically invented” the toxic universalist ideas which have repeatedly killed their hosts.

Zionism is the Jewish Black Lives Matter – The Forward:

Throughout history Jews have tried the “all lives matter” argument. We brought the idea of ethical monotheism to the world — under the foundational beliefs that all humans are created in the image of God. In a world dominated by social hierarchies, the early Israelites and prophets railed against this unjust caste system, starting a long process of moral progression. We practically invented the idea of “all lives matter.”

According to Jewish tradition, we then tried teaching this to the Egyptians, Babylonians, Greeks and Romans – yet their hostility towards others, specifically us, went unstopped. We engaged in medieval debates with the Christain hegemony, making the argument that all humans are inherently valuable and godly. Yet the libels, pogroms and scapegoating never ceased.

Finally, we thought after the Enlightenment that anti-Semitism would soon be over. Finally the world recognized that all lives matter — that people have fundamental and unalienable rights that need not depend on color or creeds. Yet we all know how that worked out.

. . .

The “all lives matter” song of Jewish history slowly stopped and was replaced by “Jewish lives matter.” A state for the Jews, in our historic and indigenous homeland, where we can govern and protect ourselves, cultivate our tradition and keep it alive, and be a refuge for any Jew in trouble. Yes — Zionis mis the ultimate claim that Jewish lives matter.

Jews have come to the difficult but important realization that we need to occasionally thrust aside universalism in favor of particularism. We understand that while we need to be constantly dedicated to global and universal issues, Jewish-specific education and protection is paramount to our well-being. We have no issue proudly advocating for the fact that “Jewish lives matter.”

Because of this, we don’t just have a moral imperative to support Black Lives Matter. We have a personal one. The same history and values that inspire me to be an outspoken Zionist underpin my support for Black Lives Matter.

Our prophets teach that in Messianic times the entire world will come together in a monolithic utopia where there is no more strife or war. Until then, we need to be on the frontlines of racial justice and yes, that means rejecting broken and ineffective claims such as “All Lives Matter.”

“Messianism” is jewing. The term refers specifically to the shameless jew-serving moralizing with which they have repeatedly turned their host societies inside out and upside down. The current moral panic, “wokeness”, is just the most recent example.

Many jewsmedia pundits have noticed this moralizing. Most critique its religious character, and its war-like character, while ignoring its jewy character. We’re In A Cultural Civil War. It’s Time For Conservatives To Fight Back is a typical “classical liberal” take:

In some sense this is entirely psychological. A relatively small group of radical left-wing activists is using classic cult psychology to wage psychological war against the rest of us. They are the vanguard of what can only be described as a religious movement in America.

Indeed, Black Lives Matter and its attendant ideology contain all the elements of a religion: it promulgates doctrines that are explicitly normative, it has a cosmology and a morality, its claims are not subject to or consistent with scientific proofs. James Lindsay has gone further and described it as a cult, with recognizable and well-established features of a cult such as initiation, indoctrination, and cult reprogramming.

But this is a religious movement unlike any we’ve seen before, because unlike established religions it’s formally secular enough to be allowed into purely secular institutions of public life. This is why the Black Lives Matter agenda and The New York Times’ 1619 Project are being taught openly in our public schools.

We certainly have seen this kind of “formally secular” religion before. Consider the “nazi death camp” and “six million” shibboleths. These Big Lies have been openly taught in public schools for decades. What’s more, jews organized openly as jews stage an annual public spectacle whereby their most useful servants make a pilgrimage to worship jews and recite their cultish beliefs about jewland.

Anything critics say about “the BLM agenda” applies even more so to jewing. No doubt that’s why many of the pundits who might say something critical of blacks decide not to. They’re not afraid of the blacks. They’re afraid of the jews who see “black lives matter” as a proxy for “jew lives matter”. Whites who have already accepted some form of jew worship will find it easier to accept black worship. They need only imagine blacks as their “new jews”. They might feel some cognitive dissonance when jews screech about black “anti-semitism”, but the jewsmedia will surely help them work that out.

Lindsay’s The Cult Dynamics of Wokeness, linked in the Federalist article quoted above, equates the “wokeness” behind BLM to anti-“racism” (another jew construct) and notes its similarity to Christianity (yet another jew construct):

“Christ died for your sins, so you can be forgiven” is a Christian example, and “Be an antiracist. Help us dismantle the system and build a better world” is an “antiracist” example.

Lindsay elaborates upon the emotional and psychological manipulation of “the mark” by “the cult”, but also connects it to Marxism, another “formally secular” bit of jewing:

I know this part gets a little heady, but it’s important. Critical consciousness is, formally, the cult mentality of Karl Marx’s conflict theory. Conflict theory, in briefest explanation, is the idea that society is broken into different groups or classes (for Marx, they were economic classes, and for the Woke, they are social group-identity classes) that are oppressive on one side, oppressed on the other, and in conflict over this. That is, conflict theory is the belief that different social groups in society are always in conflict with one another for power and dominance, and that rather than working together in complex, dynamical ways that can be mutually beneficial, they are at war. A critical consciousness means realizing this and that you are somehow personally complicit in creating the material conditions for that war and need to “do better,” either by renouncing your dominance (if dominant) or by agitating for a full-on revolution (if oppressed).

Critical consciousness is therefore a very cartoonish, us-versus-them reading of the world. This mentality, of course, tweaks various psychological and social impulses in people as described in social identity theory, for example, and dramatically increases what’s called “parochial altrusim.” This means strongly favoring the in-group (here, the cult) and forgiving it for every excess and abuse while becoming overtly hostile to the out-group (here, everyone else in society and society itself) and reading everything it does in the worst light possible. This is obviously core to the present sociological dynamic! It also dramatically increases cult commitment, adding an overtly warlike tenor to the us-against-them mentality, which in critical cults like Wokeness is us-against-the-world.

. . .

To summarize, then, Wokeness is a cult. It might even be, in its broadest functions, a proper religion at this point with a describable and fanatic cult element within it and protected by the relative reasonability of the broader faith. Antiracism, in particular, under its auspices is explicitly framed religiously and with clear patterns of cult initiation written all over it. This is what we’re up against.

This cult mentality Lindsay describes as manifesting in Christianity and Marxism springs from the more ancient and potent “critical consciousness” of jews. They translate their cabalist term “tikkun olam” as “social justice”. It means: “help us dismantle the (non-jew) system and build a better world (for jews)”.

The jews have always had an us-against-the-world mentality, a jews-versus-goyim “reading of the world”. Just a few months ago, amidst the hysteria around coronavirus, before BLM and “wokeness” went viral, jews were shamelessly screeching that “anti-semitism” is the real pandemic everyone should worry about. In that screeching it was clear that they see non-jews as diseased and ever more jewing as the cure.

The Tribe refers to themselves, among themselves, as “The Tribe”. They see themselves as morally and culturally distinct from and superior to non-jews. They see themselves at perpetual war with non-jews. Their primary weapons are emotional and psychological manipulation, using their long-standing dominance of the mass media and academia to constantly accuse non-jews, especially Whites, of oppressing them. The oppression narrative at the very center of “wokeness” isn’t a non-White construct, it’s a jew construct. In the “wokeness” narrative Whites remain the oppressors, the epitome of evil, and the jew role, by definition good, has simply been generalized to include all non-Whites. As jews sometimes put it, the non-Whites are the “new jews”.

“Supercession” is the religious term for this kind of jew-sanctioned, jew-serving extension of jew mentality. There’s a cargo cult quality to other non-Whites trying to ape the jews. This is especially the case with “wokeness”, where the jew role isn’t explicit, making it more likely some goy will lose the plot and either conflate or distinguish Whites and jews in a way that displeases the “fellow oppressed”.

Early in his article Lindsay notes:

The concept of “white fragility” in the antiracist Woke cult is exactly this sort of emotional shakedown. White fragility separates white people and their “adjacencies” into exactly two types: racists (who admit it) and racists (who are too emotionally fragile to admit it).

The concept of “anti-semitism” is where the concept of “racism” and this newer, more precisely-targeted buzzterm “White fragility” come from. “Anti-semitism” is the original “original sin”. The jews separate non-jews into exactly two types of “anti-semite”: those who know, and those who don’t know yet.

Another mainstream “classical liberal” has written pointedly about this jewing-by-other-means without identifying it as such. Andrew Sullivan coyly asks, Is There Still Room for Debate?

The orthodoxy goes further than suppressing contrary arguments and shaming any human being who makes them. It insists, in fact, that anything counter to this view is itself a form of violence against the oppressed. The reason some New York Times staffers defenestrated op-ed page editor James Bennet was that he was, they claimed, endangering the lives of black staffers by running a piece by Senator Tom Cotton, who called for federal troops to end looting, violence, and chaos, if the local authorities could not. This framing equated words on a page with a threat to physical life — the precise argument many students at elite colleges have been using to protect themselves from views that might upset them. But, as I noted two years ago, we all live on campus now.

In this manic, Manichean world you’re not even given the space to say nothing. “White Silence = Violence” is a slogan chanted and displayed in every one of these marches. It’s very reminiscent of totalitarian states where you have to compete to broadcast your fealty to the cause. In these past two weeks, if you didn’t put up on Instagram or Facebook some kind of slogan or symbol displaying your wokeness, you were instantly suspect. The cultishness of this can be seen in the way people are actually cutting off contact with their own families if they don’t awaken and see the truth and repeat its formulae. Ibram X. Kendi insists that there is no room in our society for neutrality or reticence. If you are not doing “antiracist work” you are ipso facto a racist. By “antiracist work” he means fully accepting his version of human society and American history, integrating it into your own life, confessing your own racism, and publicly voicing your continued support.

This suppression orthodoxy is visible in its purest form when jews swarm and screech about “anti-semitism” and “anti-semites”. It’s chilling effect is visible in these jewsmedia pundits describing “wokeness” as if it has no connection to jewing.

White “liberals” who display their “wokeness” by saying “black lives matter” are doing the same thing as White “conservatives” waving a jew-state flag and proclaiming that they “stand with Israel”. It is not an act of self-abnegation. Quite the opposite. They are trying to protect and even elevate themselves. Whites who have accepted and internalized the jew lie that race is a social construct may even imagine they can change teams, or “convert”, as if they were jews. Even those who don’t believe the lies understand they can get ahead by mouthing those lies more quickly or convincingly than others.

Job #1 of the jews’ anti-“racist” “work” has been painting Whites as public enemy #1. “Wokeness” is a recent extension of that project, an add-on to “political correctness”, which itself is more aptly described as semitical correctness. The jewing that begat “wokeness” isn’t shrinking or being displaced. It’s adapting and growing.

To be woke is to wake up to the truth — the blinding truth that liberal society doesn’t exist, that everything is a form of oppression or resistance, and that there is no third option. You are either with us or you are to be cast into darkness.

The truth is that liberalism and the Enlightenment belong to an earlier, now obsolete phase of jewing. It was characterized by jews dissimulating as “fellow whites”. This newer phase, the Enrichment, is characterized by jews dropping their “white” mask. In this phase jews are openly screeching as jews, jewsplaining how their jewness sets them apart, how their oppression status outranks any other and thus entitles them to tell non-jews what to think about anything.

The truth is that even the “wokest” non-White goy who somehow vexes jews gets piled on almost as viciously as any uppity White goy. Swarming screeching jews overrule any truth, trump any chimpout. However “nuanced” the pilpul gets when jews try to jewsplain what everyone else should think about “wokeness”, their premise is always the same. They either support it or oppose it because that’s what they think is best for their tribe. That’s the essence of semitical correctness.

Whenever a newer, more cryptic offshoot of jewing intersects an older, more in-your-face form of jewing, the jews on all sides will ensure the former is what gets corrected. Here’s an example:

The BBC has reportedly ordered its television presenters not to wear Black Lives Matter (BLM) badges on air after Campaign Against Antisemitism exposed worrying antisemitism in the movement and its other extreme views emerged.

. . .

A spokesperson for Campaign Against Antisemitism said: “We are not surprised that the antisemitic outbursts and revelations of other extremist views from within the BLM movement are causing those who had lent their support to distance themselves. All decent people oppose racism, which is why seeing anti-Jewish racism emerging from within the movement against anti-black racism has been an ugly sight. Prejudice cannot be beaten with more prejudice.”

Here the anti-White teacher is correcting their student.

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A Brief History of Virulence

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This coronavirus pandemic needs to be kept in perspective. The tribe in particular has a virulent need to jewsplain.

Why Trump’s ‘foreign virus’ speech is as dangerous as coronavirus itself, by Aviya Kushner, The Forward, 12 March 2020:

“This is the most aggressive and comprehensive effort to confront a foreign virus in modern history,” Trump said.

Let’s unpack that.

Foreign. Virus.

The idea that outsiders or foreigners are both dangerous — and dangerous to health — is straight out of the Nazi playbook.

“A key part of Nazi ideology was to define the enemy and those who posed a threat to the so-called ‘Aryan race,’” the Holocaust Museum states on its website. “Nazi propaganda was essential in promoting the myth of the “national community” and identifying who should be excluded. Jews were considered the main enemy.”

. . .

Of course, the strategy of blaming someone else—namely, the “outsider” in a society—for a pandemic is at least as old as the Middle Ages, when Jews were blamed for the Black Death.

“In 1348 there appeared in Europe a devastating plague which is reported to have killed off ultimately twenty-five million people,” Fordham University’s Jewish History sourcebook explains. “By the fall of that year the rumor was current that these deaths were due to an international conspiracy of Jewry to poison Christendom.”

After the Black Plague ended, the idea of tarring the “foreigner” for widespread death persisted. In his chilling article “Immigration, Ethnicity, and the Pandemic,” Dr. Alan Kraut traces how immigrants were historically blamed for pandemics.

“In the 1830s, impoverished Irish immigrants were stigmatized as the bearers of cholera,” Kraut writes. “At the end of the 19th century, tuberculosis was dubbed the “Jewish disease” or the “tailor’s disease.”

The “Jewish disease” doesn’t sound so different from the “foreign virus.”

. . .

At times, Trump’s speech sounded like a paean to the economy, peppered with comments on a virus. Despite Trump’s ample praise, stock futures dropped precipitously after he spoke about banning people and goods.

That, too, is something Jewish history knows about — economic crisis is also often pinned on outsiders. When the economy shudders, there will again be a need to blame someone, preferably someone foreign, someone who is not part of the “family,” as Trump put it.

Given these statements by world “leaders,” it’s no surprise that racism and xenophobia are on the rise, and that anti-Semitism related to the coronavirus is already spreading.

. . .

It may be hard to pay attention to language at a time like this, with infections and deaths increasing, and travel bans going up everywhere. But history suggests that the term “foreign virus” and its hateful implications may be as dangerous — and perhaps more dangerous — than the coronavirus itself.

Scapegoating is a jew word for a characteristically jewy behavior. It’s what the jews’ kapparot ritual is about. It’s what this Forward article is about. It is a ritualistic recounting of the historic narrative whereby jews shift the blame for their virulent jewing onto their hosts. It is offered as justification to do so again now.

As was the case with Jeffrey Epstein, articles like this reveal what jews are thinking, even if most won’t say it out loud. They are all concerned that their tribe might get blamed, even the ones who are pushing a totally de-jewed narrative shifting blame onto someone else. The Forward article lays out the why and the how.

Every jew knows that the current regime’s virulently anti-White agenda to psychopathologize “racism” and “xenophobia”, to tear down White defenses, comes directly from the jews. They know the “New World Order” is a jew world order. They know that whenever Whites think about what’s good for ourselves, that’s not good for jews. They say as much not just here, but whenever they try to jewsplain their attacks on Whites.

To see why they feel justified doing this you can simply unpack the historical jew complaint and apply it to themselves. They see non-jews as goyim. Goyim is their word for foreigners, outsiders, non-jews, the opposite of jews. They are scandalized that the goyim would ever reciprocate and see jews likewise. The goyim who are doing what’s best for goyim are failing to do what’s best for jews. No need to unpack this, to a jew such a thing is just unthinkably evil.

You may have heard that the jew cries out in pain as he strikes you. Maybe that saying makes you chuckle. You may not fully appreciate what it means. Why does the jew cry out? It is because he knows he’s striking you. He knows you don’t like the harm he’s causing you. He knows you might also come to know these things. He’s worried you will retaliate. He sees your getting angry as the real problem. He knows his crying out confuses you. He wants you to mistake him for a fellow victim, the real victim, and blame someone else, even yourself.

Most of the time this trick works. Historically speaking, pandemics and pyramid scheme collapses are rare, and goyim uprisings rarer still. Through it all, and everything in between, the jews screech that “anti-semitism” is a virus, that it is the goyim who are diseased.

How can jews blame goyim for what jews do? How can jews pose as “white” while condemning nationalism for Whites and celebrating nationalism for jews? How can jews pose as powerless victims while dominating banking and media and politics and literally dictating what everyone else can say? I still sometimes wonder how these arguments of theirs fly. Then I realize they aren’t arguing about any of these things. They’re moralizing. They argue only about what’s best for the jews, they don’t argue about that premise. They mercilessly attack anyone who even questions it. That’s how jewing works. It really is that simple.

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Coronavirus

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Global pandemic, jews hardest hit.

Coronavirus and the Black Death: spread of misinformation and xenophobia shows we haven’t learned from our past:

But the most alarming similarity between the two is the way the public reacted. During the Black Death in the 14th century, Jewish communities appeared to be dying in fewer numbers than their Christian neighbours. Many saw this as evidence that the Jews were intentionally spreading the disease by poisoning wells, rivers and springs. As a result, Jewish people across Europe were tortured and killed.

During later outbreaks in the late 16th to early 17th centuries, this fear was quickly transferred to all outsiders. For example, a proclamation issued during the reign of Elizabeth I stated that an outsider wishing to enter the city could do so only if they possessed a “special certificate” – an item usually reserved for the very wealthy.

Coronavirus: Concern over New Rochelle case stretches to Washington D.C.:

Already, the tentacles of the investigation into the man’s contacts have reached to the highest levels of government.