Tag Archives: language

The Jew Normal

oyyyy_veeeeeeyyyy

A major theme for the jewsmedia this selection cycle, especially after getting a result they didn’t expect, has been to cry about how out of the ordinary this or that aspect of Trump’s campaign has been. The current year’s new normal is, “wow, just wow”, and we can expect more of the same for the next four current years.

Of course, many aspects of the Trump campaign were extraordinary, but a truly frank discussion of the who, what, and why isn’t something you can actually find in the jewsmedia unless you read between the lines. Trump’s many transgressions were, vaguely speaking, violations of political correctness, which his supporters actually liked. The loudest screeching and deploring of these violations came from the jews, who created this web of taboos in the first place.

At heart the conflict is over what constitutes normal, it’s about who gets to define what normal means. The jews, tremendously amplified by the jewsmedia, see themselves and their screechy, neurotic sensibilities as normal, and have for decades foisted their preferences and priorities onto everyone else. Whites, on the other hand, voted for Trump exactly because they don’t like this jew normal. They imagine he might actually change it and return them to a less jewed culture they innately perceive as more natural.

A clear example of this struggle over the definition of normal is occurring right now. The cabal behind The Bannonocaust perceives it as just one battle against the “normalization” of Trumpism. It’s an unselfconscious inversion of the term. The idea is that anyone treating Trump like any other candidate or president-elect has ever been treated is behaving abnormally. How many times do the jews have to announce that Trump is Hitler all over again, “anti-semitic”, fueling “anti-semitism”, or let’s just say he’s promoting “conspiracy theories”, “racism”, “xenophobia”, “intolerance”, “hate”, “oyyyy veeeeeeyyyy”. What is it about all these jew buzzwords the stupid/crazy/evil goys don’t understand?

The tone of this screeching isn’t new. What’s new is the volume and the clarity with which the battle lines are drawn. The jews are at war with Whites. To see it just take a peek behind the jewsmedia curtain:

Elad Nehorai: “In case you don’t think antisemitism is officially normalized in the US, take a look at @PeterBeinart’s feed.”

Peter Beinart: “In name of Jewish safety, America’s most powerful Jewish groups normalized Trumpism. And now it’s turning on us.” Beinart links his own article in Haaretz, America’s most influential Jewish groups have prioritized Netanyahu over U.S. Jews’ safety.

David Corn: “Read this: White Nationalists Celebrate Trump’s Victory and Early Appointments. (Don’t Normalize Trum) #DONT” Corn links Pema Levy’s article in Mother Jones, White Nationalists Celebrate Trump’s Victory and Early Appointments.

Pluralis Judaeis

genocide_by_semitical_correctness

You’ve heard of the royal “we”, here are two good examples of the jewy “we”.

After Paris Attacks, Don’t Close Doors to Refugees – Open Them, Jesse Berney, Rolling Stone:

When we see attacks like the horror in Paris, we should open our borders to a flood of refugees, not close them. We should shower those families with generosity. We should make sure they have jobs that fit their skills. We should educate their children. We should provide them health care and whatever social services they need.

In other words, “let’s you and them mix”, or, “let’s you serve them”.

A more familiar variant takes the form, “let’s you and them fight”. See, for example, French Jewish Council Calls for ‘World War’ Against ‘Jihadist Fanaticism’, Breitbart:

“Our country is bloodied by all those innocent lives cut short by the bullets of these new barbarians. The world war against the monstrosity of jihadist fanaticism must become the top priority of democratic nations,” [CRIF] said.

“We must combat them tirelessly and without pity, until they are defeated,” the group added.

The jewy “we”, pluralis judaeis, is deployed by jewhadis, “left” and “right”, not only to shamelessly lecture everyone else what they should think and do, but specifically to serve the interests of jews, whatever harm it will cause anyone else.

Dilemmas False and True

Kikemagician

Elaborating on a brief exchange on Twitter concerning terminology, logic, and identity.

A_Linder on Twitter: “Whites won’t even divide up verbally, but persist in using language of the conqueror. “Antisemtism” & “racism” = #antiwhite clown concepts.”

Tan Staafl on Twitter: “@A_Linder_5 likewise xeno/homo/islamo-“phobia” – the jew psych-warfare packed right into the word”

Sigmund Freud and pseudo-scientific Freudianism is the best known example of this characteristically jewish psychological warfare – the identification of fear as not just irrational but wrong, psychopathological, baseless.

The seminal work of the Frankfurt school, the source of what is referred to as cultural marxism, is The Authoritarian Personality:

Some observers have criticized what they saw as a strongly politicized agenda to The Authoritarian Personality. Social critic Christopher Lasch[26] argued that by equating mental health with left-wing politics and associating right-wing politics with an invented “authoritarian” pathology, the book’s goal was to eliminate antisemitism by “subjecting the American people to what amounted to collective psychotherapy—by treating them as inmates of an insane asylum.” Similarly, Slovenian philosopher Slavoj Zizek wrote, “It is precisely the kind of group loyalty, respect for tradition, and consciousness of differences central to Jewish identity, however, that Horkheimer and Adorno described as mental illness in Gentiles. These writers adopted what eventually became a favorite Soviet tactic against dissidents: anyone whose political views differed from theirs was insane.

Richard Hofstader pushed a similar agenda in 1964 with The Paranoid Style in American Politics.

A_Linder on Twitter: “@TanstaaflAoT the jew’s verbal strategy is forced false dilemma, which is a logical fallacy. works only if you control mass media.”

A dilemma is any problem with two potential solutions. It’s more than just a fork in the road. A dilemma has negative connotations, captured in common expressions such as “caught between a rock and a hard place” and “stuck on the horns of a dilemma”. “Choosing between the lesser of two evils” captures the essence of the US selection/election process over the past several decades.

A false dilemma is a logical fallacy that leverages a strong tendency toward binary thinking. “My way or the highway” and “noose or loose” are examples of this tactic. Binary thinking is baked into Aristotlian logic, the premise being that any statement must either be true or false, with nothing in between – the law of the excluded middle.

I’ve often encountered a false dilemma when arguing against the suicide meme. Apologists who describe what’s happening as White “suicide” are implicitly assigning jews 0% responsibility, and when challenged they pretend the exact opposite, that jews are 100% responsible, is the only other possibility. Neither extreme fits the asymmetric, parasitic nature of the relationship and the genocidal effect the jewish agenda is having on Whites.

A_Linder on Twitter: “@TanstaaflAoT all their terms amount to: you’re either with us or agin us. and if you’re against us, you’re evil and should be suppressed”

A_Linder on Twitter: “@TanstaaflAoT One problem is PhDs on our side use clown terms like ‘antisemitism’ and ‘racism,’ thereby validating them.”

Tan Staafl on Twitter: “@A_Linder_5 they fear being seen as stupid/crazy/evil by their enemies, fear to even acknowledge that the enemy is an enemy”

The failing of our most intelligent, our would-be/could-be elite, is to clearly distinguish between peers and enemies, between Us and Them. To make a clear distinction is to expose oneself to ridicule and attack.

Tan Staafl on Twitter: “@A_Linder_5 thoughts shape language, and vice-versa, when us/them-recognition works the proper language follows, reinforces it”

Tan Staafl on Twitter: “@A_Linder_5 which is why jews psychopathologize/demonize White us/them-recognition most of all – “put down the gun Whitey, do it now””

Terms like “racist” and “anti-semite” are terms of abuse, used to identify and intimidate enemies. They are “buzz terms”, packed with a pejorative payload, weaponized by repetition by supposed authorities, experts in academia and media. The mere recognition that such terms are used by enemies and represent an attack deprives them of their psychological punch and inspires a healthy response instead.

A_Linder on Twitter: “@TanstaaflAoT it’s sickly funny that the only verbal recognition of jew-commies’ mass murder of 100m last century is: political correctness”

See Master List of Politically Correct Terms (and Arguments, Frames, Concepts) at Vanguard News Network Forum.

Political correctness is the only term (or one of a few) which represents some form of pushback against the jewish agenda and jew rule. Joe Sobran suggested that it would be more appropriate to call it semitic correctness. “PC” is just a “PC” euphemism for SC.

Sobran also noted that “anti-semite” used to be someone who hates the jews, now it’s someone the jews hate. It hasn’t actually changed, both meanings co-exist. Whites almost always mistake it for the former, whereas jews have almost always used it to mean the latter. Before “anti-semite” was popularized in the 1870s the word jews used to identify their enemies was “Amalek”. Since the 1930s “Nazi” has been used for the same purpose.

A_Linder on Twitter: “It’s not hatred when jews attack whites. It’s humor. Edgy. Daring. Boundary breaking. It’s hatred, rather, when whites criticize jews.”

Excellent point. Charlie Hebdo is a recent illustration. Jews define “hate”, which is criminalized, but also “humor”/”satire”, which is given a pass. Semitically correct “humor”/”satire” can be magically transformed into “hate” by simply swapping the target.

There is a true dilemma facing Whites which jews take great pains to misrepresent as a false dilemma. Are jews White, or not? Jews clearly want Whites to see them as “white”, as allies, as Us, and to see anyone who argues otherwise as a stupid/crazy/evil “racist”, “anti-semite”, “hater”, as the enemy, as Them. For the most part they succeed. Yet jews also clearly see and speak about themselves as distinct from and at odds with Whites. Jew regard Whites not only as an Other, but as their bugbear, their eternal mortal enemy. The tragedy is that Whites generally do not recognize this enemy and their hostility, much less reciprocate.

Calling Out the Cuckery

aipac_politics

The term cuckservative is shaking up the American political discourse. It originated outside the corporate judaized mainstream, in reaction to the destructive, destabilizing, degenerate policies of the anti-White/pro-jew regime. Cuckservative is as insult, an accusation, an indictment aimed at those who participate in this poisonous regime by those of us who are sick and tired of being poisoned.

Cuckservative has gained traction so quickly because it strikes a big, fat, pulsing White nerve. The term is an expression of White racial grievance. It has crystallized and brought forth decades worth of pent up White anger, resentment at being lied to and betrayed by White political leaders who have been going along to get along, dog whistling what they have to to get elected, and then giving the country away to aliens, people whose thoughts and desires and behaviors are so different from ours that they alienate us even when they’re not physically hostile and dangerous.

There are many aspects of the term cuckservative and the reaction it’s creating that are good and indicate a shift in a positive direction for Whites. There are also a few aspects that cause some concern.

On the good side, the cuckservatives and their cuckers haven’t yet figured out how to effectively deflect or defuse the accusation. The main response has been no response. The relatively few defenses have so far been along the lines of, “that’s racist, this is coming from White supremacists”, which only confirms the charge that cuckservatives, and the system they serve, are anti-White. Another type of reaction – the insinuation or counter-accusation that the term is being pushed by “liberals” – reflects the blinkered bunker mentality that afflicts those Whites who continue to work within the anti-White regime. They so want to keep on working within it that they pretend it is all that really exists.

The term cuckservative is breaking through and spreading through White minds faster and more broadly than other explicit attempts to craft language to express White interests have been. Bob Whitaker’s mantra, which has been spreading gradually for years, was too wordy and ironically stated. Even the more recent, shorter slogans expressing the same basic sentiments – that anti-“racism” is code for anti-White and to fight White genocide – just haven’t spread as quickly as cuckservative has. I think these other terms have helped. They’ve prepared the ground, and they’ll probably enjoy more use going forward. Many Whites don’t want to be discriminated against for being White, but they still aren’t willing to identify positively as White. The polarization created by the term cuckservative will surely encourage more Whites to see that they do have a racial identity, that they do have racial interests. More will find the nerve to say, “Yes, I’m White, and I’m angry, because I can see the media, the schools, the laws, the government, the whole system is anti-White. It has been working against me and my kind. That’s not right, and it’s got to go.”

I’m also glad because I think cuckservative also takes the wind out of the sails of “White pathology”. That’s the truly pathological idea that Whites are a race of catladies, that we’re driving ourselves to extinction because our ancient altruistic hunter-gather personality traits are reasserting themselves, causing us to want to smile as we give everything over to the hostile, alien invaders flooding our former homelands. “White pathology” is the idea that we’re doing this to ourselves, or at least that we’re literally programmed to be exploited by others. That it’s in our DNA.

The attack on cuckservative demolishes this “White pathology” suicide meme in two ways. First, if it wasn’t already obvious that many Whites oppose the anti-White regime, the popularity of the cuckservative attack demonstrates that the White opposition is broader than many of us imagined. So, no, we’re not a race of catladies. Second, it takes two, or more, to cuck. Cuckservative better fits the reality than catlady, in the same way genocide fits better than suicide. The leaders who are selling out and betraying us aren’t catladies. They’re not impoverishing themselves serving nameless, faceless, agentless cats. They’re enriching themselves personally by serving the interests of anyone and everyone but Whites, other people who every day more freely express their own “vibrant” non-White/anti-White racial identity. The word cuck evokes the biological roots of the injustice, the despicable, disgusting, deplorable, exploitative nature of the crime.

I’ve made the argument many times that parasitism is a more accurate term for what’s happening. Cuckolding is just one aspect of parasitism. Cuckholding hints at sexual deviance and gives perverts a cheap thrill, whereas parasitism more completely encompasses the sick, subversive, collective nature of the phenomenon – the infiltration, manipulation, and exploitation of one group for the benefit of another.

So on the downside, the term cuckservative is not as clear or racially explicit as parasitism or “White genocide”. In fact it’s more popular because of that, because it offers some wiggle room for the merely less squishy Whites to point their finger at the more squishy Whites and say, “they’re the problem”. Some Whites are using cuckservative only because they think they can tell themselves and their critics that, really, they’re not racists, they’re just upset about their money being given away or their Christian values being trashed, by other White people. In other words, they’re not really conscious of their racial interests, much less that they have racial enemies.

Another reason the term is so popular (and another downside) is because it plugs into the mental mold of the existing system – it focuses attention on just one half of the left/right, liberal/conservative, two-faces-of-the-single-party that is judeo liberal democracy. There are in fact White cuckees and jew cuckers in both halves of the anti-White/pro-jew system. The left side is certainly more explicitly anti-White, and it is the increasing obviousness of this hostility which has brought the anger at cuckservatives, who are seen as capitulating to this obvious enemy. There is a false impression, which is only reinforced by the partisan roots of the word cuckservative, that the source of the hostility is “the left”, that it arises more from some abstract ideological wonkery rather than from an inherent and implacable racial animus.

The White traitors on the left are just more out of the closet about it. As Robert Frost put it way back in 1961, “A liberal is a man too broad-minded to take his own side in a quarrel.” That captures a good part of the cuck mentality. We could call White liberals cuckerals, to match cuckservatives, but from what I’ve seen the terms libtard and shitlib are already far more popular.

There’s also some ambiguity to the term cuck which isn’t good. Calling someone a cuck could be taken to imply they’re a victim, that they’re the one being harmed. In the strict, biological sense of the word, you’re only being cuckolded if it’s your resources being taken and used to the benefit of another. That sense of the word technically fits someone like Jeb Bush, who married an anti-White mestiza, better than it fits a mere closeted queer RINO, like Lindsey Graham. But in both cases the outrage aimed at these two cuckservatives and others is collective, not personal. The politicians being called cucks are being accused mainly of giving away other people’s resources, the resources of their partisan base or race, not their own.

Which brings me to the last nit I have to pick with the term cuckservative. It mistakenly implies the traitor is weak, effeminate. In this way it is similar to the catlady slur. It’s easy to mock and taunt weaklings. They don’t fight back. But when you call these traitors out, and calling them cuck works well enough, they will fight. Generally speaking these are men and women who have risen to where they are in the poisonous anti-White environment because they have a lack of racial loyalty and a lack of scruples, not because they lack the will to seek and hold fast to personal power.

Still, as powerful as they may seem, the White traitors aren’t running the show. As I’ve just pointed out, they’re generally self-interested individuals. They aren’t really any more loyal to each other or their party or its abstract ideology than White voters. They aren’t in cahoots with each other either. The old boys club of White supremacy is long gone, not much more than a figment of jewish imagination at this point. It lives on in the imaginations of others mainly because of the propaganda the jews produce and distribute via media and academia.

What’s so demoralizing about the Whites at the top is that even the ones who aren’t actively selling out are keeping their mouths shut. They know that to even say something sympathetic about Whites, as a group, is “racist”, so they don’t. You occasionally hear someone say that cuckservatives, or other White politicians, are just afraid of being called names like “racist”. That isn’t accurate. A good part of their motivation is fear of pain. Fear of being punished, fear of being ostracized. It isn’t pain alone, and it isn’t a desire for power, fame or fortune alone. It’s both. It’s carrot and stick.

The jews are the ones wielding the carrots and sticks. The jews aren’t cucked. The jews aren’t White. The jews are the ones who are organized, and have always been organized, as a group. They’ve been organized and aggressing against Whites, from within White societies, for millenia. The jews are the source of the racial animus against Whites. The cucker is not “the left”, or “the right”, but the jews who fund and dictate the policies of both sides of the system. That’s why it is not just an anti-White system but a pro-jew system. That’s why the one unshakable principle that none of the White cucks, left or right, dares to question is jewish privilege. Jewish power is so thorough-going and secure inside America that jews have for decades been able to control American foreign policy to the painfully obvious benefit of Israel, a foreign ethnostate of jews, by jews, and for jews.

In the 1980s the well-known cuckservative William F. Buckley purged Joe Sobran from conservativism specifically for being insufficiently respectful of the jews and Israel. Since then jewish power has only grown. Nowadays every significant politician from every “Western” country sooner or later makes a pilgrimage to Israel to pay symbolic tribute to their jewish overlords.

Some of the people tossing around the cuckservative charge don’t realize it, yet, but the reason that term is bound to cause a real backlash from the regime isn’t because it embarrasses the traitors, or upsets the blacks or browns. It will be because it displeases the jews. The charge that White politicians are ignoring or betraying White political interests is a direct challenge to the jews and their narrative. Under the current zeitgeist Whites aren’t supposed to advocate for their interests as a group, that’s “racist”. If you do so with any hint that you understand that the jews are your opponents, not just standing in the way but the ones who are actively deconstructing and destroying White racial interests, then you’re a “nazi”.

Everybody knows the jewish narrative, that “racists” and “nazis” are not just wrong but crazy and evil. But the pols and pundits at the top also know that the first rule of jew rule is that nobody talks about jew rule. The notion that the jews and their interests are at the crux of it all this cucking business is already visible in some articles and comments. This may grow. I hope it does. That would be good for Whites.

The traitors certainly know who’s got the carrots and sticks. Super-cuckservative Mike Huckabee just recently provided an excellent example of both the dominant and unspeakable nature of the jews’ narrative and power. Huckabee tried to explain how he objects to the recent US nuclear agreement with Iran because he thinks it’s bad for the Israelis, and used the jewish holocaust narrative when he did it. He was immediately upbraided by Debbie Wasserman Schultz, a jewess politician from “the left”. His crime, apparently, was using terms that the goyim aren’t supposed to use, even in service of the jews. She actually demanded an apology.

Politicians who aren’t traitors also know about jewish power. They also understand that there are penalties for speaking against it. From France there is news that the nationalist politician Jean-Marie Le Pen is going to be prosecuted, again, for confronting the primacy of the jews and their narrative. As The Independent reports:

The decision to prosecute followed the aging politician’s comments on French television in April when he said: “Gas chambers were a detail of the war, unless we accept that the war is a detail of the gas chambers.”

He responded to the new charges by referring to the recent public protests that followed the muslim attack on Charlie Hebdo. He said:

“I thought that millions of French people had marched for freedom of expression”

“I thought that included the right to blaspheme. And this is blasphemy, isn’t it? It is after all an almost religious point.”

(For context see Charlie Hebdo and What Heebs Do and Decoding Jew-Worship and Blasphemy.)

But that’s the moral of the jewish narrative, that the jews are paragons of virtue, the highest moral authority. Thus it is right that they dictate what’s good and bad, what’s allowed and not allowed. The White race traitors say and do what the jews tell them to, even if it makes for something that looks like a glaring contradiction – arguing open borders and multicult for the US and security and ethnic homogeneity for the jewish state, for example. Whether any of them actually believe the fairy tales the jews tell, or not, they know the jews will punish them if they misbehave. That threat, and the fear it inspires, is what looms behind all the cucking.

Shanda fur die Goyim

whiny_alien

We’re going to decode this term and a few others for the goyim.

It is a perfectly normal reaction for Whites to find Yiddish or Hebrew off-putting, alienating. It’s natural to interpret such words as, “not for me”, and get the urge to go read or listen to something else. The author or speaker who chooses such words, rather than plain English, is sending a signal, expressing their jewishness. And when you perceive jews as the enemy, the disgust and urge to ignore any thought or argument coming from a jewish point of view becomes even stronger.

Regardless of how you might perceive the jews, what I intend to do here is make the case that the jews see the non-jews around them as their enemies. Any form of codespeak would be an indication of this – but the term “shanda fur die goyim” really puts a point on it.

First, let’s review some of the superficial explanations that jews themselves provide.

Instant Yiddish:

Shame on you for not knowing what “shanda” means!

“shanda” is the Yiddish word for “shame, disgrace, disgusting”

. . .

And not knowing what “shanda” means is a double shanda!!

So shanda is a code word, in that most non-jews don’t know it, though it’s relatively well understood among jews. The scandal, for a jew, is in not knowing that code word.

I found these “Instant Yiddish” pages using a search engine. They’re buried on the personal web site of some jew named Joel Aronson, not linked from the home page or site map. All you can gather from the surface is that Aronson is a photographer who graduated from James Madison High School in Brooklyn in 1955. But based on the names of his classmates, the school must have been full of jews.

The point is that Aronson doesn’t come right out and advertise himself as a jew – in fact, he likely hides the yiddish pages from sight exactly because it is such a definitive marker of jewishness. When I was growing up in New York I had a math teacher named Aronson – he was quirky, even spastic. It never occurred to me then that it was because he was a jew. I wonder now how many yiddish terms he sprinkled in his lessons, or conversations with other teachers, sending the signal, “I’m a jew”, mainly heard only by other jews.

I found another definition buried on the web site of the Santa Barbara Jewish Connection, Yiddish Phrases:

SHANDA: A shame, a scandal. The expression “a shanda fur die goy” means to do something embarrassing to Jews where non-Jews can observe it.

The subtitle of the page is: “The First Words You Learn”, with shanda being one of about 150 of the more common bits of jewish code. The scandal is not “for the goyim”, but for the jews in front of the goyim.

The usual jew cover story is that goy/goyim mean nation/nations. In practice, however, it means Them, the Other, and it has a distinct pejorative sense. Gentile is a synonym with a less disparaging, derogatory sense, but the point is that the very existence of these words indicates that jews see a clear distinction between themselves and Others, between jew and goy.

The classic example of the distinction is in the yiddish phrases yiddische kopf (jew head, smart) and goyische kopf (non-jew head, stupid).

Thought Catalog, which on the surface is not any more of a jewish site than say The New Republic or Slate, has a page titled 61 Hilarious Yiddish Insults You Need To Know:

51. Shanda: A scandal. … If you have a “shanda fur die goy,” that means that you fuck up in front of non-Jews, thus embarrassing your entire people. This is obviously not good.

Obviously not good for the jews.

Usually the term is only used by jews talking to other jews. Even when overheard it’s easy to misunderstand. You might take it to mean that jews feel bad about non-jews being harmed. That’s not it at all. It means they feel bad because they think it might cause jews harm, that whatever the scandal is might be bad for the jews.

A certain ambiguity is characteristic of yiddish. As programmers say: This is a feature, not a bug. It is a consequence of jewish crypsis, being furtive and secretive. Even when jews stop trying to hide their alien code and instead try to explain the significance of certain words, or the language itself, you must remain skeptical, cynical, and read between the lines.

A good example comes from The Daily Beast, a really jewy digital tabloid. Mazel Tov, Arvind! But Are You Sure It’s Not Kneydl?

The article highlights jewishness, their sense of Otherness, and how it is expressed via yiddish. The jew author absolutely revels in it. He recounts how an Indian kid won a spelling bee in the US by spelling this yiddish word kneydl. The joke is that yiddish is notorious for variations in spelling.

The jew provides the usual cover story. Jews just can’t agree, have no central authority – the old “two jews, three opinions” nonsense. That’s part of it, but it leaves out the most important facts.

The fact is that yiddish always has and continues to effectively serve as a code language. From a non-jew perspective the many variations in spelling make it harder to pin down, harder to search, though the internet makes it much easier than it ever would have been in the past.

Yiddish is so informal and quirky for the simple reason that it has almost entirely been passed down verbally, via jew to jew personal interaction. The jews did this on purpose, rather than writing books about it, though they very well could have, as they have done with every other imaginable subject.

As it turns out I did find a book specifically about yiddish. The exception proves the rule.

Dictionary of Yiddish Slang and Idioms, by Fred Kogos, published 1968 by Kensington Publishers:

When Hitler killed 6,000,000 Yiddish-speaking jews and when Israel proclaimed Hebrew was to be the official tongue of the nation, these actions spelled the death kneel [sic] of Yiddish.

Hebrew is spoken only by about 2,000,000 people in Israel, and a few abroad, while Yiddish is still spoken by, and known to, over 10,000,000 throughout the world! Yiddish is creeping into the English language more startlingly than is apparent, with even Webster’s Third International Dictionary containing over 500 Yiddish (and some Hebrew) words.

Kogos claims his book spells out Yiddish words for “the first time in Roman letters”, implying it had previously always been written in Hebrew characters – more evidence that jews intended to keep it to themselves.

Kogos claims its beginnings go back to the 11th century, that the “principle parent” is Middle High German with some influence from English, Hebrew, Russian and Polish, and that there are 4 major dialects: “Lithuanian, Ukrainian (Galicia), Polish, and Western (German)”.

The bulk of the book is omitted from Google books, including the entry for shanda.

Regarding “Kensington Publishers”. It doesn’t look like it, but Kensington is another code word.

The original Kensington is an area of West London.

It is also “a small and easily overlooked neighborhood of Brooklyn” which “has long had a vibrant Jewish community”.

It might also refer to Kensington Market, a neighborhood in Toronto that became known as “the jewish market” after waves of jews colonized it in the early 20th century.

Since the 1970s, the city has been home to the largest Jewish population in Canada and become a centre of Jewish Canadian culture.” In other words, the largest colony of jews in Canada is in Toronto, and Kensington is the historic epicenter of the colony of jews in Toronto.

Kensington is an example of jews creating a ghetto and segregating themselves – counter to the usual jewish narrative that jews were forced to live in ghettos by others.

The Schmooze, by some old jewess, It’s a Shanda:

In Yiddish, “shanda”/”shande” means “shame.” And “shande far di kinder” means, literally, “a disgrace for the children.”

Arthur Naiman writes about the expression, “a shanda fur die goyim”: “To make a shanda fur die goyim is to do something embarrassing to Jews in a place where non-Jews can observe it. Understandably, this is looked on with much greater disfavor than to act like a jerk when only other Jews are around, since it makes things tougher on all of us–“Those damned Jews! See what they’re like.”

The old jewess provides examples, including “Madoff – the ‘ganef'”, “Jack Abramoff – convicted of mail fraud, conspiracy to bribe public officials, and tax evasion” and,

Selling organs is a “shande”

She cites some jew who suggested Anthony Weiner and Eliot Spitzer get out of politics in an article titled:

“The Shanda Factor: What makes Jewish sex scandals different?”

For much of his career, Spitzer was a source of pride to Jews, with some supporters referring to him as having the potential to become the first Jewish president. In the blogosphere ethnic pride, when the scandal broke, the Web site, Gawker, proclaimed it’s a “shanda fur die Goyim.

When the jewish university Brandeis granted Tony Kushner an honorary doctorate some outraged jew wrote:

Tony Kushner is an anti-Zionist self hating shatdlan who never had a moral compass even in his genes nor has he any sense of Yiddishkeit. Brandeis has committed a SHANDE.

Yiddishkeit means “jewishness”, “jewish way of life”, “jewish essence” – or yiddishness. It is typified by jews moaning about a shanda or oy veying about something or other.

We find more about the essence of jewishness at yiddishkayt.org which greets visitors with the slogans “OPEN YOUR BORDERS” and “SHAKE UP YOUR PERSPECTIVE”. To them yiddishkayt means “the culture, language, art, and worldviews of Eastern European Jews”.

Shanda fur di Goyim! appeared in the e-newsletter ‘Keeping Our Families Jewish’, by Doron Kornbluth:

As if Bernie Madoff wasn’t enough. And as if Jack Abramowitz wasn’t enough. And as if riots in Jerusalem weren’t enough. Now we have a group of very religious looking Jews being handcuffed by the FBI in a massive fraud case that has brought down three mayors and scores of lawmakers and politicos in New Jersey.

The Yiddish phrase “Shanda fur di goyim” refers to (Jewish) embarrassment at a fellow Jew doing something Really Bad in front of non-Jews. In other words, don’t wash your dirty linen in public. Do we have problems? Of course. There have always been problems. But, the phrase suggests, be careful: the world tends to look at “the Jews” as one people and what one Jew does reflects well – or badly – on the rest of us. According to this idea, doing something bad is bad enough, but it becomes much worse when it reflects badly on the entire Jewish people.

How do you feel about this phrase? Does it still apply? Does the world still “clump us together”? I’ll leave it to you to decide.

In a sense, though, today the discussion may be academic. With modern technology, word gets out. Even if we wanted to wash our dirty linen in private – ie within the Jewish community – it isn’t really possible anymore anyway. The events mentioned above were on the news again, and again, and again. Specifically, the visuals of religious-looking Jews being violent or in custody are hard to avoid or forget.

Right. When the jews can’t hide what they’re doing, they switch to “explaining”.

Note the inversion. It is the jews who see themselves and act as one people more than anyone else. When jews fret about a “shanda fur die goyim” what they’re worrying about is that the goyim might catch on to their game and also see the jews as a group, maybe even punish them as a group, or organize their own groups.

Madoff and “Abramowitz” (Abramoff) loom large as recent examples of shanda fur die goyim. What triggered this article was the Bid Rig scandal, in 2009, when the FBI arrested a ring of orthodox jews in New York/New Jersey area.

Bid Rig also touched on the organ selling shanda the old jewess mentioned.

In Jews and Organ Transplants – Part 1 I discussed the minor “embarassment” that the orthodox jews take organs but don’t donate them. By Part 3 I described the deeper concern:

Shanda fur die goyim is misunderstood as embarassment. It is a reflection of jewish sensitivity to collective exposure/responsibility/vulnerability. It is an alarm, a call for the making of excuses and transferring of blame elsewhere. The most extreme and common example is how jews transfer blame to “anti-semitism”.

What’s going on it isn’t simply “organ trafficking”. There’s extortion of organs from misled and desperate victims, reselling them at enormous profit. And it’s all very jewy – jew patients, jew doctors, and jew brokers. It goes on, even though it’s illegal, because there are so many jews involved, because the jews won’t rat out each other, and because most of the time nobody else will dare prosecute any of them, even when they are caught red-handed. The cherry on top is that yet more jews are pushing to legalize the harvesting and selling of organs for profit.

Returning to Bernie Madoff – “the ganef”, also spelled gonef or gonif, which means thief, swindler, crook – an unscrupulous opportunist who stoops to sharp practice. It specifically means a jewish thief, or one who steals from jews. The use of the yiddish word implies “from a jewish point of view”, otherwise the English words would suffice.

An example of its use occurs in Michael Tomasky’s A Short Post About Jesse Jackson Jr at The Daily Beast:

I’m going to write this just so our conservative friends can’t say I brush these things under the rug. He’s clearly a troubled man, but he’s also a gonif and a loser, so good riddance to him. All right?

Tomasky is a “liberal” (somewhat ambiguous) jew sending a subtle signal here to “conservative” jews.

Bernie Madoff was a Wall Street insider:

a past chairman of the board of directors of the Nasdaq Stock Market as well as a member of the board of governors of the National Association of Securities Dealers and a member of numerous committees of the organization

Madoff was a money manager since 1960. For decades he ran a pyramid scheme informally known as The Jewish Bond. It was very exclusive, “invite only”, operated by and benefitting a tight circle of jewish family and friends, and servicing a clientele that was also glaringly jewish, many of whom assumed Madoff was cheating in some way, perhaps using his insider knowledge and access.

One of the main takeaways is that the scheme went on for nearly two decades before collapsing. It was not stopped by regulators or lawmen, despite suspicions and accusations expressed over the years. As with the organ “business”, the very obvious jewishness of the phenomenon seemed to create a protective bubble.

Another takeaway was the revelation of just how much jewish “philanthropy” money is sloshing around Wall Street, and how much of that “philanthropy” is actually dedicated to exclusively jewish causes.

When Madoff saw his pyramid scheme was collapsing he tried to take all the blame on himself, probably to protect his family and friends who were in the scheme up to their eyeballs. He turned himself in, called it “one big lie”, and claimed nobody else knew. There’s alot more to the story.

The collapse of this big jew’s jewish bond was an epic shanda fur die goyim. The jew cover story is that “Most of Madoff’s victims were charitable organizations, elderly people, and Jews.” – i.e. jews were victims, rather than perpetrators. This narrative traces back to a NYMag story that appeared only one week after Madoff’s arrest and prevails at Wikipedia and beyond to this day, despite the many revelations which contradict it. Jews got in on the ground floor of the scheme and in many cases pulled out far more than they put in. Their losses were largely imaginary. The biggest losers were the faceless non-jew corporations, municipalities, and feeder funds that got in late in the game.

There are lots of other examples of shanda for die goyim.

Dominique Strauss-Kahn , Jonathan Pollard (and other jewish spies), Greville Janner, Jeffrey Epstein and Alan Dershowitz, to name a few.

A comment on a jewsmedia article about Dershowitz notes, “If this isn’t an example of “shanda fur die goyim,” I don’t know what is!!”

In conclusion, keep in mind that the use of yiddish by jews is a clear expression not only of their Otherness, but their consciousness of that Otherness. It also indicates the asymmetry of this consciousness. Non-jews generally aren’t aware not only of the meaning of invididual words and phrases but are missing the larger picture – that the jews use yiddish as codespeak, to signal and communicate specifically jewish concerns to other jews.

In a “liberal” society, where we are all supposed to be one big US, the mere existence of the term “shanda for die goyim” is evidence of bad faith, evidence that the worldview of jews is actually in terms of US jews versus THEM goyim. They are fully conscious of this and that it would be bad for the jews if the goyim knew and acted on such a worldview as well.

There is no simple equivalent for the term in English. It is difficult to translate because jewish attitudes are so different.

Basically, it is yet another example of jews expressing their utmost concern for their own group. In this case the main concern is exposure, exposure of harm caused by jews, evidence of jewish parasitism, especially their manipulation or exploitation of non-jews.

The main desire of jews is not to stop the harm or even punish the jews who are most responsible, but to somehow stop the exposure, to stop any harm coming to jews. That’s what “shanda fur die goyim” means. It means, transfer the blame elsewhere. It means, bury it. It means, shut it down.

UPDATE 10 July 2017: 47 Reasons to Love New York, Right Now, More Than Ever:

Ruth Bader Ginsburg (class of ’50), Bernie Sanders (’59), and Chuck Schumer (’67) all wrote for the newspaper at James Madison High School