Category Archives: Blog

Much Ado About Who Betrayed Whom

A new book is sparking controversy amongst judeo-cons. Laura Wood calls it The War over “American Betrayal”. Baron Bodissey describes it as Cordon Sanitaire: FAIL.

Jewess Diana West’s book, American Betrayal, is subtitled “The Secret Assault on Our Nation’s Character”. The synopsis at Amazon begins:

In The Death of the Grown-Up, Diana West diagnosed the demise of Western civilization by looking at its chief symptom: our inability to become adults who render judgments of right and wrong. In American Betrayal, West digs deeper to discover the root of this malaise and uncovers a body of lies that Americans have been led to regard as the near-sacred history of World War II and its Cold War aftermath.

The argument began when a fellow “conservative” jew, Ron Radosh, wrote McCarthy On Steroids, criticizing West’s book. The thrust of it was to accuse West of conspiracy theorizing, to compare her to judeo-communist bugbears Senator Joseph McCarthy and the John Birch Society, and to pick nits about whether this or that individual was actually a Soviet spy. All very jewish in character.

Radosh’s primary concern comes through in his description of West’s thesis:

She argues that during the New Deal the United States was an occupied power, its government controlled by Kremlin agents who had infiltrated the Roosevelt administration and subverted it. Like McCarthy, whom West believes got everything correct, she believes a conspiracy was at work that effectively enabled the Soviets to be the sole victors in World War II and shape American policies in the postwar world.

Writing sixty years later, she claims that the evidence that has come to light in the interim not only vindicates McCarthy’s claims but goes well beyond anything he imagined. Throughout American Betrayal, West uses the terms “occupied” and “controlled” to describe the influence the Soviet Union exerted over U.S. policy through its agents and spies. She believes she has exposed “the Communist-agent-occupation of the U.S. government” during the Roosevelt and Truman eras, and that her discoveries add up to a Soviet-controlled American government that conspired to strengthen Russia throughout World War II at the expense of American interests, marginalize anti-Communist Germans, and deliver the crucial material for the Atomic Bomb to Stalin and his henchmen. It also conspired to cover up the betrayal. In West’s summation: “The Roosevelt administration [was] penetrated, fooled, subverted, in effect hijacked by Soviet agents… and engaged in a “‘sell-out’ to Stalin” that “conspirators of silence on the Left…would bury for as long as possible, desperately throwing mud over it and anyone who wanted the sun to shine in.” According to West, it was only because Washington was “Communist-occupied” that the United States aligned itself with the Soviet Union against Nazi Germany.

Radosh worries:

West has evidently seduced conservatives who are justifiably appalled by the left’s rewriting of history, its denials that Communists ever posed a threat, and its claim that Communist infiltration was a destructive myth created by witch-hunters intent on suppressing dissent. For these readers, West’s credibility derives from her aggressive counter vision.

In her effort to paint the Roosevelt administration as a puppet of Soviet intelligence, she argues that towards the end of the war, the American government turned down the opportunity to arm German soldiers willing to form a new army to go to war against the USSR. American leaders were so pro-Soviet, in other words, that they missed one final opportunity to halt the Red Army’s advance into Eastern Europe, thereby delivering these countries to Stalin’s tender mercies and precipitating the Cold War.

West tries to explain the Anglo-American war-time alliance with the Soviets and subsequent setbacks and concessions during the Cold War as a result of infiltration, occupation and betrayal by communists. McCarthy made a similar argument in America’s Retreat From Victory, published in 1951. He decried a series of apparently deliberate missteps, from the point of view of an anti-communist patriot at least, and pinned most of the blame on George Marshall.

Radosh, spooked by this image of Western leaders as puppets, quotes Laurence Rees in defense of the no-betrayal-required explanation he prefers:

If the Western allies had fought alongside the Germans and then reached some kind of uneasy peace with the Soviets — who would, of course, have felt betrayed by the West, probably fueling a future conflict — who would then have disarmed the German army? Germany would have been unoccupied by the Western Allies and still immensely powerful. So, thankfully, Roosevelt filed Earle’s plan in the bin.

This is the consensus of every historian of the war. The decision not to consider an entente with Hitler’s army against Stalin was a clear-headed affirmation of U.S. interests, not a betrayal, as West virtually screams.

West is trying to “diagnose the demise of the West”, to explain the “assault” Western rulers have been making on their “own nations” since the war. West’s thesis is that the enemy then was communists and traitors, and furthermore, that the enemy today remains “leftist” traitors. Radosh show little sign that any of this concerns him. His fear is that West puts too much emphasis on betrayal. He doesn’t like where this line of thinking leads.

Where it leads is to an examination of interests and who/whom. It invites one to wonder who constitutes “our nation”, who has been harming us, and why.

It helps to know that in the decades before the war the jewish role in the bolshevist revolution and consequent bloodbath was openly acknowledged and discussed. Powerful White Americans regarded jewish infiltration and betrayal a threat to US interests. I doubt West mentions any of this. She’d likely join Radosh in demonizing and pathologizing anyone who cites this history, as I do here, as evidence that the larger threat was jews and judaization.

Yet the jewish infiltration and occupation of European societies and governments did in fact proceed, in fits and starts, in various places, at various times, with the aid of a variety of traitors. Communism was but one vehicle. Today the jewish dominance of finance, media and academia amounts to hegemony over “the West”. It is the tremendous harm their rule has caused, “the demise of the West”, which compels these “conservative” jews to argue. They’re arguing about how to explain it in a way that doesn’t implicate their tribe.

Whereas West thinks it’s safe enough to finger communists and leftists, Radosh thinks the evil “nazi” consensus suffices. The irony is that even a contemporary leftist traitor speaks more clearly to the consequences of jewish power and influence.

Thinking About How to Excuse the Jews

Or, How Lawrence Auster’s Vile Sycophants Carry On His Poisonous Legacy.

(Start reading here if that makes no sense to you.)

The Thinking Housewife, Laura Wood, recommends to her readers an explanation Why Jews and Blacks Are Not the Enemy:

I’M sure many of you have begun to enjoy the incisive and pithy observations of Robert S. Oculus III in The White Book. Do you feel as if you’ve read this book before? That’s the way good books are. They draw forth and organize half-formed thoughts. They are mental cleaning services (the ultimate housewifely compliment), dusting, clearing away cobwebs, mopping floors, and putting everything back in order, maybe in a way they were never in order before.

Wood is actually praising Oculus’ book’s most obvious flaw. True to Auster style, what she calls clarity and order is to my mind muddled and contradictory.

The most important thing to understand about this book is that it only takes on a semblance of favoring Whites. The portion quoted here actually comes across as more of an indictment and restraining order against Whites. Except to dismiss them, it has little to do with blacks. In contrast, Oculous spends the first 26 pages describing how “The War on White People” relates to several subsets of jews, most of whom he sees as “at worst neutral” or even potential allies. On page 14, in a section titled “THE REAL ENEMY”, he describes the people in control – the media, political, corporate and financial elite – as “lily white”. He admits a few jews are involved, but only “in spite of their jewishness”.

The excerpt Wood has selected begins:

Do you ever get sick of hearing Jews on TV blaming you for anti-Semitism? Do you ever get tired of seeing some black guy on TV blaming you for his people’s problems? You do?

Physician, heal thyself. If you blame the problems of the white race on “the blacks” or “the Jews”, you are doing the same thing they do: avoiding responsibility for your own problems. Just as the Jews and the blacks and every other racial group are responsible for their peoples’ failings, we must step up and take responsibility for our own.

What I’m sick of hearing, especially on the few forums which even permit somewhat open discussion of race or the jews, is how Whites are to blame. It’s the same refrain that can already be heard on every other forum. The idea that Whites are to blame isn’t new. It’s ubiquitous. And pointing at other people, even if you claim you’re White and are you’re pointing at other Whites, is not taking responsibility.

What’s somewhat novel is Oculus’s more or less direct admission that jews aren’t White and that blacks and jews have more in common with each other than they do with Whites.

His book captures the spirit of the forum Auster used to provide, and which Wood continues to provide. Their discussions of race, blacks, muslims, mestizos, “white guilt” and “liberalism”, and even occasionally the jews make them appear on the surface to be sympathetic to Whites. In the end, however, they excuse everyone else and assign all the blame to Whites. In this regard they’re no different than the “liberals” they’re always complaining about. What they provide here is yet another example.

Oculus continues:

The Jews are not the enemy. Jews don’t make us watch filthy movies or moronic TV shows. Jews don’t make us divorce our spouses or abort our children or contracept our future into non-existence. Jews don’t take the money out of our pockets and make us buy crap we don’t need. No, we do all those things with our own little powder-white paws – and then when it all blows up in our faces we point the finger at the Jews. As if we don’t have free will! As if our Lord and His every saint haven’t warned us of the wages of sin!

Friends, when I say we have to See the truth in order to survive I don’t just mean seeing the motes in the eyes of the dead-hearted schmucks that run this country. I don’t just mean seeing the truth about black and Jewish and liberal group behavior. I mean taking a hard, honest look in the mirror and admitting to what we See.

White, Christian America is rotten – and we let it rot. We let our standards slide. We abandoned our race, our culture, our creed, and our collective conscience. All the blacks and Jews in the world couldn’t have done this to us. We did it to ourselves.

His emphasis.

“The jews are not the enemy”, “we did it to ourselves”. This is the suicide meme. It’s all about blaming Whites, specifically to excuse the jews. It’s doubly sickening because it comes from dissimulators posing as brave truth-tellers who claim they’re advocating in favor of Whites.

It’s one thing to encourage your people to buck up and look within themselves for strength – especially in the face of some natural, inanimate adversity. It’s quite another to point directly at another group of people, competitors who are harming your people, and telling your people that those other people aren’t the enemy, that your people are harming themselves. The former advice is sound and constructive. The latter advice is deluded and destructive.

Faux-White poseurs like Auster and Wood speak in favor of “whites”, but only so long or far as it serves the interests of jews. When it comes to defending one or the other, they side with the jews. Oculus is more willing to plainly admit that jews and Whites are distinct. But he too sides with the jews over Whites. Ironically, this is clearest in the half-formed doublethink we’re looking at right here. First Oculus says the jews make Whites sick by wrongly blaming us for “anti-semitism”. Then he says “White, Christian America” is rotten, because Whites are to blame even for what the jews do.

Any White who accepts and imbibes this kind of demoralizing self-recrimination will certainly become sick and rotten if they aren’t already.

Oculus continues:

And that’s why hatred isn’t the way to go. If we hate the Other we hate the wrong people. If we hate ourselves we have no future.

And that’s why becoming a skinhead, a Klansman, or a Nazi hurts instead of helps. Ordinary, next-door-neighbor-type white people cannot relate to, and will not associate with, hateful people. Everyday white people can detect the sour smell of burning crosses and jackboot polish a mile away, and if they smell it on you any chance you might have had to open their eyes will disappear. How does that help white people? If you go the Jew-hating route, the black-hating route, your days of being taken seriously by other white people are at an end – and with them any good you might do for the cause of White survival.

I repeat: Hatred is not the answer. Hatred is negative and cannot serve as the basis for the revival of the white and Christian civilization we want. Only love, love of our own kind, can be a firm foundation for our cause.

We must learn to love ourselves as a people before we can make any progress. When Jewish poet Leonard Cohen says “Love’s the only engine of survival” he’s not just making the words rhyme. Hatred solves nothing, builds nothing, grows nothing good. Only love can create, construct, and grow. Only by instilling love of our own kind, rather than hatred of others, are we going to win this war.

If we are to win the War on White People, we have to awaken the everyday white person to the truth and convince them to make common cause with other whites. We have to teach them to love white people.

The solution to the black question, the Jewish question, is not hatred, and it most certainly is not persecution or violence. We will examine the answers to these questions later in this book.

Though I have never met him, I believe I have more than enough reason to hate Oculus.

The notion that “hate” is wrong and counter-productive is the very essense of “liberalism”. What he has to say about love and hate is worse than worthless. It is perfectly normal and healthy to hate anything that harms what you love. His previous admonition that Whites should blame ourselves conflicts with this new admonition to love ourselves. He doesn’t describe what the jewish question is before declaring what the answer to it isn’t.

He implies there is something wrong with certain Whites who love Whites – who put the interests of Whites like themselves first. He says other Whites don’t and shouldn’t want to associate with them. In this he expresses his own failure to identify with Whites, confessing that he instead identifies more with “liberal” jews like Leonard Cohen.

When Oculus says Whites who blame jews won’t be taken seriously by other Whites he’s only repeating a mantra long propounded by jews. Jews have ruthlessly sought and acquired power over media and academia, and they have ruthlessly used that power to propagandize ideas like this to their advantage. The consequences for Whites have been disastrous. Someone who truly loves Whites would be more concerned to address things like this than to blather about love and hate.

“Never mind the jews Whitey. You’re the real problem Whitey.” Why should Whites take this seriously? In effect he’s arguing against Whites, in defense of the jews, and he’s doing so in the same duplicitous ways that the jews usually argue.

Even if he weren’t doing this, I wouldn’t be able to take him seriously because of this:

But if “the Jews” and “the blacks” aren’t the Enemy, then who is?

It’s easier to define them by what they are not. The real Enemy is not the blacks, the Jews, the communists, the bankers, the Rockefeller family, the Ford Foundation, the Bilderbergers, the Council on Foreign Relations, the Gray Aliens, or any of those other false targets set up to distract us. Members of the groups can be found among the ranks of the Enemy, true, but you must never forget that the real enemy is the power elite behind the black radicals, behind those Jews who hate and fear whites and Christians, behind the communists, behind the bankers, the Rockefeller family, the Ford Foundation, the Bilderbergers, the Council on Foreign Relations, and – for all we know — behind the Gray Aliens.

The real Enemy in the War on White People is the Devil himself, and the cabal of atheistic, materialist cultural Marxists given power by him to manipulate the global economy, the political systems of the world, and the news and entertainment media in order to bend reality to fit his infernal will.

His emphasis.

If Oculus were interested in telling the truth he would have titled his book “It’s the Debil”, which in this case is just another way of saying, “It’s Not the Jews, It’s Anybody but the Jews”.

I’ve only taken my critique this far to demonstrate the lengths some people will go to excuse the jews. I see no value in any further analysis of this drivel.

Yes We Can

Why can’t we talk about IQ?, by Jason Richwine, 9 August 2013:

The American Psychological Association (APA) tried to set the record straight in 1996 with a report written by a committee of experts. Among the specific conclusions drawn by the APA were that IQ tests reliably measure a real human trait, that ethnic differences in average IQ exist, that good tests of IQ are not culturally biased against minority groups, and that IQ is a product of both genetic inheritance and early childhood environment. Another report signed by 52 experts, entitled “Mainstream Science on Intelligence,” stated similar facts and was printed in the Wall Street Journal.

“These may be harbingers of a shift in the media’s treatment of intelligence,” an optimistic Charles Murray wrote at the time. “There is now a real chance that the press will begin to discover that it has been missing the story.”

He was wrong.

For too many people confronted with IQ issues, emotion trumps reason. Some are even angry that I never apologized for my work. I find that sentiment baffling. Apologize for stating empirical facts relevant to public policy? I could never be so craven. And apologize to whom — people who don’t like those facts? The demands for an apology illustrate the emotionalism that often governs our political discourse.

What causes so many in the media to react emotionally when it comes to IQ? Snyderman and Rothman believe it is a naturally uncomfortable topic in modern liberal democracies. The possibility of intractable differences among people does not fit easily into the worldview of journalists and other members of the intellectual class who have an aversion to inequality. The unfortunate — but all too human — reaction is to avoid seriously grappling with inconvenient truths. And I suspect the people who lash out in anger are the ones who are most internally conflicted.

But I see little value in speculating further about causes. Change is what’s needed. And the first thing for reporters, commentators, and non-experts to do is to stop demonizing public discussion of IQ differences. Stop calling names. Stop trying to get people fired. Most of all, stop making pronouncements about research without first reading the literature or consulting people who have.

This is not just about academic freedom or any one scholar’s reputation. Cognitive differences can inform our understanding of a number of policy issues — everything from education, to military recruitment, to employment discrimination to, yes, immigration. Start treating the science of mental ability seriously, and both political discourse and public policy will be better for it.

The schism runs deeper than IQ. IQ denial springs from group difference denial, i.e. race denial, which springs from jew denial. The political discourse is profoundly shaped by the anti-White/pro-jew nature of the current regime, an expression of jewish power.

Anyone who wants to do so can talk about IQ, or race, or even the jews. It depends on who they praise or attack. For decades the regime has promulgated a narrative in which race and the jews matter more than anything else. It’s a narrative in which jews are good and Whites are evil. The regime’s orwellian term for this narrative is “white privilege”.

Only those who oppose or in some way threaten the regime or it’s narrative are subject to sanction. The regime, more than anything else, is a mindset – a mindset created and driven by jews, for the benefit of jews.

Richwine must know all this. His mentor Charles Murray knows. As other former participants have put it, in order to participate you must know, even while you pretend you don’t.

While Whites have for the most part abandoned the debate on race, some are still intent on debating immigration. Trying to avoid race they focus on money or IQ instead. It’s not working. Now the debate is focused on whether Richwine is a “nazi”. When you have a hammer, everything looks like a nail. When jews have power, every dissident looks like a “nazi”.

Jewish power is rooted in denial. Denial that jews have power. Denial that jews are anti-White. Can Whites stop this denial? Yes we can.

White Privilege and Jewish Power

For more than a year the jewsmedia has been trying to turn the shooting of a black nobody by a mestizo nobody into an indictment of White “racism” and “privilege”. Meanwhile the top two candidates to replace Ben Shalom Bernanke as head of the Federal Reserve are Larry Summers and Janet Yellen. All three are jews, but you won’t hear anything critical of that in the jewsmedia.

The jewish paper of record provides a typical example of how the jewsmedia goes about ignoring the jewish elephant in the room. The Battle for the Fed and In Tug of War Over New Fed Leader, Some Gender Undertones spin the struggle for power between two jew-dominated factions into a story about men versus women. Though “diversity” usually means less White, in this case it means less male.

Knowing how often jews are conflated and confused with Whites, I searched out commentary on Janet Yellen white privilege. Remarkably, I found only one article that put these four words together on the same page. Progressive Reading List at Winning Progressive calls Yellen “the best candidate to chair the Federal Reserve”, and in a separate item links The Privilege of Whiteness, describing it as:

an essay on the privilege that we place on whiteness in our society by treating white people as individuals while people of other races are racially profiled far too often.

The anti-White essay is by Paul Waldman. Another jew. These days just about anything serves as a pretext for anyone in the jewsmedia to decry White “racism” and “privilege” – it has become the new normal. The same critics don’t have anything to say about White “privilege”, much less jewish dominance, at a prominent and preeminent seat of financial and political power.

Empirically, jews are regarded as distinct from Whites. Jews like David Sirota, Tim Wise and Paul Waldman may pretend they are “white” because it helps enable their White bashing, and too many Whites are willing to go along with the charade. But the fact is that in the jew-dominated mainstream media and academia it is Whites who are most consistently criticized as a group. To the extent Whiteness is a “default setting”, as jews like Waldman argue, it is as the target for blame. Beside Sirota, Wise and Waldman, the most vile and blatant examples of anti-White invective come from jews like Susan Sontag (“the White race is the cancer of history”) and Noel Ignatiev (“the key to solving the social problems of our age is to abolish the White race”). Why? Because jews as a group regard themselves not only as distinct from the White race, but at odds with it. Those who speak most stridently against Whites are not “self-hating” Whites, or even White-hating Whites – they are jews doing what they think is best for jews.

Constant complaints about White “racism” and “privilege” serve to distract attention away from jewish power. There are no complaints about White “privilege” at the Fed because it would call attention to jewish power. Those who hold power in the anti-White regime are either jews, in bed (literally or figuratively) with the jews, and/or are afraid of what will happen to them if they oppose the jews. They may complain about Whites. They may even pretend jews are “white”. But they will not abide complaints about jews. This is an indication not only of the power jews have, but the duplicitous and toxic nature of that power.

You White People

White People: “Check Your Privilege”

This brief screech makes the anti-White drive behind anti-“racism” plain. It’s not about creating a fair or equal or post-racial society – it’s about guilt-tripping Whites into funding our attackers, funding our own genocide.

I’d like to know more about this speaker, her identity and other activism, but from her appearance, tone and message here I think it’s likely she’s a jew. It’s an interesting point, but the rest of what I’ll say here doesn’t hinge on it.

I found this video at Moonbattery, where Dave Blount notes:

It is beyond obvious that the government/media axis converted the Trayvon Martin shooting into a race issue and then hyped it through the ceiling in order to exacerbate racial tensions. The only question is: why would they do this, positioning themselves firmly on the side of blacks, when blacks make up only 12% of the population? This pro-Trayvon protester provides the answer

. . .

When it comes time to make Whitey into lampshades, there will be no shortage of white volunteers to man the guard towers at the concentration camps. It will be whites who oversee the whole operation. Liberalism works by manipulating the weak-minded through self-hatred.

I think Blount is right in spirit, in that he’s recognizing and expressing his opposition to something he sees as wrong, even if only in terms of the moral standards endorsed by “liberals”, i.e. according to the holocaust narrative.

“[W]hy would they [the government/media axis, the screecher] do this” is an excellent question. But the answer is lacking. This call for Whites to not only acquiesce but collaborate with our own destruction merely shines a light on the tactics, the mechanics, the HOW. It does not explain the reason, the motive, the WHY. Blount does not examine the WHO closely enough, either denying the reality and significance of race, or at least seeing it only in coarse black and white terms.

The more incisive question to consider is, WHO is doing what to WHOM and WHY?

Blaming “liberalism” is an evasion. Likewise for misidentifying the problem as “self-hate” rather than White-hate. The jewish-looking, jewish-sounding woman in the video doesn’t seem to hate herself. She’s lecturing “YOU White people”, whom she clearly doesn’t identify with in any positive sense. Even if you want to imagine she’s WhiteWhiteWhite, what she’s doing is encouraging Whites to hate Whiteness, to hate other Whites who don’t. In what sense is this “self-hate”? In what sense is this “liberalism”? And even if you define “liberalism” as such – WHO makes it so and WHY?

It turns out the who and why are right in the forefront of Blount’s mind, right there in his rhetoric about lampshades. Jews see themselves as distinct from Whites. They resent Whites. It is a racial disctinction. It is a racial animus. When jews blame Whites for this state of affairs and its consequences, entirely, they confirm both the distinction and their animus.

This is why jews, at least, side with blacks against Whites. Jews see it as righteous exactly because they see jews as disctinct from Whites, racially, and deem such actions as being good for the jews. This is in direct contrast to the Whites who side with blacks, who are moved to act against their own race and told to feel righteous about it exactly because it is good for everybody but Whites. The motives couldn’t be more different.

To put it bluntly, the driving force against Whites springs from jews. To the extent “liberalism” plays a part it is to encourage Whites to idealize equality and tolerance, to fantasize that race doesn’t or shouldn’t matter. Among other ill effects this blinds and desensensitizes Whites to the anti-White hostility of jews. Indeed, the idea that the problem is “liberalism” or “self-hate” is just more of the same poison. If you think White-hate is bad, and wish to oppose it, then you’re already a “racist”. You might as well open your eyes, set aside the excuses, and face the rest of the ugly reality.