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Fear and Genocide

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white_pathology

I argued in the last installment, Pathology and Pathogen, that jewish psychoanalytic theories of “anti-semitism”, as a form of inborn mental disorder that afflicts non-jews, are not just a pseudo-scientific fraud, a one-sided view of jews as blameless dressed up as disinterested and authoritative science, but that behind that fraud, driving it and enabling it to work effectively, are real racial differences in consciousness and mentality.

In short, the jews deliberately psychopathologize Whites to manipulate Whites. And they generally get the defensive, demoralized, ennervated reaction they seek. As an example, even some Whites who have a greater than average understanding of race and the jews pay lip service to a vaguely defined “white pathology”, a loaded term which to a degree adopts the jewish view, seeing Whites as afflicted with a congenital mental disease which is the ultimate source of any problem we complain about.

Andrew Joyce’s article, which I was responding to, at least implied a connection between White pathological behavior and the jews. I only drew a line connecting those dots. In many other cases, however, the use of the term “white pathology” seems to have the effect if not intent to distract anyone from making a connection to anyone but Whites. The very idea of pointing a finger at anyone besides Whites is seen as irresponsible, as a sign of stupidiy or insanity, or even “white pathology”. It is in these more blatant examples that the solipsistic and tautological nature of the term “white pathology” becomes clear.

I didn’t know until today that when you google “white pathology” the top two hits are to Tim “White Like Me” Wise, a jew who literally makes a living at psychopathologizing Whites. I’ll leave it to the pro-White people who continue to use the term “white pathology” to try and distinguish their thinking and purpose from Tim Wise’s.

One response I got to Pathology and Pathogen reminded me of an important point, another connection, which I’ve neglected to mention.

Tanstaafl is still caught up in his monocausal explanation of White pathology : it’s all the fault of the Jews. … There must exist some congenital weakness in Whites, but Tanstaafl refuses to acknowledge that. In this he is remarkably similar to the Jews themselves : the own group is never at fault.

This kind of comment is an illustration of the jewish psychopathologization I’m talking about. The term “monocausalism” is another way of saying “anti-semitism”. It’s more psychoanalysis. The implication of the term in either case is that it’s stupid and even crazy to find fault with the jews – the only difference is in how much fault.

I took this comment as an attempt to use the very psychological mechanism, the weakness I described Whites as having relative to jews. Jews exploit the White tendency to objectivity and even-handedness by cultivating a truly pathological fear, the fear that siding wholeheartedly with our own race against its enemies is stupid or crazy.

At the root of all this, and the point I’m trying to emphasize this time, is the comforting delusion that Whites don’t have any real problems or enemies but ourselves. In fact, this term “monocausalism” was actually coined a few years ago by someone who was upset that I had identified and criticized the promotion of this delusion, which I called the “suicide meme”. What I had noticed is that certain pundits use the term “white suicide” as a way of blaming Whites and excusing the jews. The idea is that something’s wrong. What’s wrong? Whites are killing themselves! Therefore, not the jews. This kind of thinking is particularly popular with pundits and in forums which allow some limited expression of racial awareness but more or less actively suppress criticism of the jews.

There’s a connection between “white suicide” and “white pathology”. They operate on the same psychological mechanism. The rationale is that we’re supposedly smart and sane if we take responsibility, if we DON’T blame someone else, or at least as long as we don’t blame the jews. So instead we’re encouraged to do something truly stupid and insane, and blame our own race. Not ourselves personally, mind you. That’s a key part of the trick. It’s an appeal to SELF-esteem as opposed to GROUP-esteem. This idea is that our poor race is ill, but not we individuals who are capable and enlightened and accept “white pathology”.

Seeing these mind games and finger-pointing as part of a “conflict of interest” between Whites and jews is a way to explain what’s happening objectively. It’s accurate enough. But perception of the conflict really shifts when you shake off the urge to stick to an objective view, above and outside the conflict. When you recognize jewish manipulation and fraud and take it personally rather than detaching yourself from it. When you recognize the insidiously stealthy and consciously aggressive hostility of an implacable racial enemy. Once you see it this way it’s impossible to justify inaction. When you see the asymmetric relationship between Whites and jews as essentially parasitic, when you realize it has gone on for millenia, then attempts to excuse and shift blame become beside the point. Do you side with your own kind, or with the parasite, the pathogen afflicting them?

Here is another reason why recognizing the long-term, parasitic, asymmetric racial conflict for what it is is more useful than any amount of demoralizing hand-wringing about “white pathology”, “white suicide”, or “monocausalism”. The inevitable fallback, the next false fear that gets played up whenever the “not the jews” trick fails, is that Whites will become “just like the jews”, “as bad as the jews”. The host will turn into a parasite? Wouldn’t that be a neat trick. It’s based on the same premise as Boasianism – the jewish fraud that racial characteristics are superficial and plastic. Who would Whites parasitize even if we could start thinking and behaving like parasites? The other parasites? How would that be worse than being preyed upon and blaming ourselves into extinction?

The nonsense of the “suicide meme” really comes out when compared and contrasted with the more apt term, genocide. I ran across an excellent example this week on Twitter.

Bronze Age Pervert: “When you use made-up words like “genocide” remember to whose tune you’re dancing, http://en.wikipedia.org/wiki/Raphael_Lemkin there’s a reason word didn’t exist”

Indeed, let’s never forget and never forgive the jews for coining and promoting the word “genocide”, which like “racism” they have used to guilt-trip and psychopathologize Whites. But at least “genocide” captures the essence of the phenomenon, the group conflict, and doesn’t let anyone else off the hook like “suicide” does. I’d be happy to use another word. We could call it “jewicide”, death by jewing. That would fit the toxic effect jews have even on non-White groups. But there’s no good reason for Whites to care about any other genocide more than White genocide. Decrying White genocide is an appeal to White sanity, not a plea for mercy from the jews.

Bronze Age Pervert: “You don’t have to be Frankfurt skrewl Marxist pro-diversity/whatever to be turned off by silliness of “white genocide”/”love your race” bs”

Here’s the pervert’s real problem. He doesn’t identify positively as White. He doesn’t love his race. Even overhearing somebody else saying they do “turns him off”. It’s somebody else’s fault that he’s a narcissist.

Bronze Age Pervert: “@caseysuperstar It’s trite stuff savages do, other races with no history of achievements. White people who need this boosterism are fucked.”

Only “savages” have the good sense to cheer for their own team. “Civilized” folk sneer at their own team. Deny they even have a team. This is how rootless cosmopolitans actually think.

Bronze Age Pervert: “@caseysuperstar It’s sappy victimology, gives comfort to enemy, worst of all false. Problem is white suicide, not genocide.”

That’s the crux of it: “sappy victimology, gives comfort to enemy, worst of all false”. Stupid, stupid, stupid. But that same criticism applies just as well to calling it “suicide”.

I summed up this pervert’s line of thinking: “I wish they’d stop complaining about genocide, it’s suicide”. If it’s suicide, something voluntary, why is anyone complaining about it? Why complain about that complaining? How does that help?

Casey, a self-professed national socialist, didn’t see it my way – he liked the pervert’s twits, and retwitted that last one, which is how I found the rest. Casey summed up his own rationale this way:

Casey: “@eurorabbit @BronzeAgePerv If you want all the good men to run away, don’t take responsibility for anything and create a victim complex.”

“Victim complex”! Psychoanalysis again. We might turn into jews!

Calling it “white suicide” is the opposite of taking responsibility. First, it’s excusing anyone but Whites from having any role. Second, and probably more important, it’s about running away. By calling it “suicide” you’re excusing yourself from having any role in doing something about it.

I’ll wrap up this installment with a few minutes from a recent podcast by Bill Rhyes (“Anders Behring Breivik 2”, 12:12-16:50, 6 Feb 2015). Rhyes addresses the importance of getting our heads straight and offers a clear, unblinking view of the harsh reality of our situation. For that very reason his attitude is an inspiration to good men, good White men.

Fear of genocide. Fear that you’re responsible for not doing anything about it, that you won’t even recognize it for what it is. These are legitimate fears for good White men to have.

Age of Treason Radio

Race and Jews – Part 4

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dawkins_examines_a_judaism

A recent twit from Richard Dawkins to his 1.05 million followers (retwitted by 325, favorited by 498):

Biologists disagree over how, or whether, to define race. But there is NO sensible definition whereby either Judaism or Islam is a race.

This is intellectual sleight-of-hand, a word game in which Dawkins has substituted “judaism” for “jews”. It is the same trick the jews themselves use – emphasizing the ideological, the religious disguise, to distract from the biological, hereditary nature of the group itself. Dawkins is a world-famous biologist, specializing in evolution. He is too intelligent to not comprehend the fallaciousness of this game.

He may have been trolling, intentionally mocking the fallacy. More likely he was lamely trying to defend himself from the jews and muslims who call him a “racist”. Jews deliberately conflate jewishness with judaism, encouraging others to do the same, but they also don’t hesitate to cry “racism”, because they understand better than anyone that their connection to each other is racial.

The pretense that jewishness equates to religion falls apart as soon as you start asking questions. Which religion? What about so-called “jews of no religion”? For a more detailed examination see Pew Polls Jews, as well as Jewish Crypsis – Religion – Part 1, Part 2, Part 3, and Part 4.

Kevin MacDonald’s article, Get into Twitter. Be Depressed., elicited a comment from James Reinfeld calling attention to my recent work:

Tanstaafl at Age of Treason is doing podcasts on intellectuals such as Francis Parker Yockey and their thoughts – or really their lack of adequate thoughts – on the Jews. The impression I get from these confirms the frustration I had myself in looking up the wise old men of the white race for thoughts that might help us in this crisis.

A pithy summary. I’m also disappointed with the feeble criticism of wise old “anti-semites” like Wilhelm Marr.

Before Kevin MacDonald, no one knew anything about the Jews, and the danger to whites as whites. Attempts to grapple with a Darwinian challenge using theological mental tools, passing references to Jewish attitudes and habits with no development on the potential danger they posed and no advice on how whites should defend themselves as whites, or at most inclusion of Jews on lists of alien peoples who really posed nothing like the same threat – these just didn’t cut it. Nor is there guidance to be had in hyper-nationalist perspectives, that had no notion of whites as an endangered in-group, and rather saw some particular nation as in competition with all others (merely including Jews).

Jews are and have been conscious of themselves as a collective with shared interests and enemies, while we have been unconscious. This has given Jews an enormous advantage over us.

From the publication of the Culture of Critique trilogy and the additional material that followed, we can say that at least tiny numbers of whites had for the first time a matching awareness. That’s quite new. Really, it’s a 21st Century phenomenon only.

Kevin MacDonald is a refreshing exception amidst the cowardice and ignorance that prevails today. MacDonald’s analysis is both comprehensive and coherent, but the general thrust – that the jews are biologically alien and conspire to advance their own interests, against the interests of their White hosts – is not new.

Many Europeans have seen the jews for what they are – implacably alien, harmful, an existential threat – especially since the Enlightenment. In Germany the National Socialists, the “nazis”, understood the jews in this way, and organized to defend themselves.

Reinfeld’s point about “hyper-nationalist perspectives” is that it plays into the divide-and-conquer tactics jews use. If Americans, Britons or Russians had awakened and recognized the jews as the Germans did then World War II might have been averted, or at least the jews might have lost. At any rate the world would be a very different place today.

Andrew commented on the previous installment:

I am unsure about the degree of Jewish self-deception versus conscious deception. I tend to side with Dr. MacDonald here. On the micro level, I am sure they know very well that they are slithery and deceptive in their conduct. But on the macro level, I think there is a lot of self-deception at play.

. . .

I see their need to destroy Europeans as an emotional compulsion that they are mostly not self-aware of. A circumspect, self-aware, not self-deceiving organism would not be hell-bent on destroying its host (or undertaking the other ultimately self-destructive policies that we see).

Note how difficult it is to believe that the jews are self-destructive and contrast this with the premise of the suicide meme, that Whites are inherently self-destructive. The truth is that no organism evolves to destroy itself.

Jews, like any group, exhibit a range of behaviors. Applying their favorite adage to their primary concern we could say, “Two jews, three opinions about what’s best for the jews.” Whites should be wondering whether it’s good for Whites that any jews are free to run around, pretending to be White, telling Whites what to think and do, regardless of whether all jews are hell-bent on destroying Whites, or why.

On the one side are jews like Tim Wise. Wise’s “White Like Me” shtick serves as the barest disguise for a resentful mischling who is quite literally hell-bent on destroying Whites.

On the other side are jews like Lawrence Auster. Auster was the quintessential “good jew”, a self-professed Christian convert, (neo-)conservative, and race realist. Like Wise, Auster insisted that jews are “white”, though only because he was hell-bent on defending the jews, and thought Whites could still be of some service to this end.

As I wrote in On Jewish Deception:

Self-deception, in its most literal sense, is about lying to oneself to protect oneself. It is a personal mechanism for dealing with a personal problem – avoiding mental anguish by mentally avoiding reality.

The primary problem for Whites is not in trying to distinguish between jewish deception or self-deception, it is White denial, the propensity of Whites to deceive themselves, to imagine ways to avoid facing the harm and pain caused by jewish deception.

“It’s not the jews! There is no jewish conspiracy. That’s just craaaazy talk.” This line of thinking is strongly and constantly encouraged by the jews. It is a line eagerly adopted by those who wish to avoid the very real pain the jews readily inflict on those who refuse to accept it.

Speaking of conspiracy, let’s return to Eric Goldstein’s book, The Price of Whiteness: Jews, Race, and American Identity, page 16:

Race as a Framework for American Jewish Identity

Jews had long been understood as a “race” in Western societies. According to Yosef Hayim Yerushalmi, racial terminology was applied to the Jews as early as the fifteenth century, when Purity of Blood Statutes were enacted in Spain to restrict Christians of jewish descent from holding certain privileges. By the mid-nineteenth century, the opposition between “Aryan” and “Semite,” which had grown out of the study of philology, had become an orthodoxy of racial science in Europe. In America, however, where racial theories grew in response to a history of colonization, slavery, and westward expansion, Jews did not become a primary focus of racial discourse. White Americans spoke of the Anglo-Saxon heritage that had endowed them with a talent for good government and contrasted themselves to African Americans, Native Americans, and other peoples of color. But despite the national preoccupation with these groups, by the mid-nineteenth century there were also a number of European immigrant populations—mainly the Irish, Germans, and Jews – who began to be referred to in racial terms as they became more prevalent on the American scene.

The evidence of just how distinct jews are from Europeans is in archaeology and biology as well as philology. This is beside the fact that jews are most clearly distinguished by the way they distinguish themselves. It was the collective behavior of jews and their quick rise to power that alarmed White Americans and distinguished them from other immigrants.

The “Purity of Blood Statutes” are also known as Limpieza de sangre. The Iberian Reconquista and Inquisition is one of many instances in history, better known than most, where jews were at least partly exposed, recognized for what they are: racial aliens living among and preying upon their hosts. As MacDonald put it:

Fundamentally, the Inquisition should be seen as a defensive reaction to the economic and political domination of these “New Christians.”

Jews have long been understood as a race because it fits reality. This understanding didn’t start in Spain or 19th century America. It started when the jews started. Even today jews euphemize their racial nature as “peoplehood”. They see themselves as a people connected by heritage, by genetic descent – a connection that transcends language, religious beliefs, or current place of residence.

Goldstein’s book could just as well have been titled “White Like Us”. Reading between the lines we find an expose of jews hyper-conscious about identity, obsessed not only with how best to see themselves, but how to best manipulate others into seeing them.

Age of Treason Radio

Liberalism as a Death Wish

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jewish_liberalism

Picking up where we left off. The meaning of “liberal”/”liberalism” is vague and has shifted dramatically over time. As Wikipedia phrased it, “liberalism is a philosophy about the meaning of humanity and society”. The shift in the meaning of the term reflects the shift in power from Aryan to Jew.

The title and focus of this installment was inspired by Weichseler’s pithy comment:

In short, liberalism is a sugar coated racial death wish

In contrast to the suicide meme, “sugar coated racial death wish” better describes the collective, who/whom aspect of White genocide.

Robert Frost’s witticism that, “A liberal is a man too broadminded to take his own side in a quarrel”, is related, but begs the question. How could such a passive attitude ever become dominant? It couldn’t and didn’t. Such self-abnegating broadmindedness only reflects a strand of the older, Whiter sense of “liberalism” which never was truly dominant, and has at any rate been displaced by a jewish sense of “liberalism” which is not passive, but is instead more or less openly and aggressively anti-White.

Armor’s comment:

Most people do not have strong political beliefs. They vote mainly according to what they think is in their personal interest.

I agree with the broader point, which is to keep in mind the classic distinction between the hoi polloi (in the original Greek sense) and the elite who actually wield political power (the hoi oligoi, the oligarchs, and their politician-servants who are often mistaken as “leaders”).

My dictionary defines liberalism as “a political orientation that favors social progress by reform and by changing laws rather than by revolution”

This definition is at odds with the reality that “liberalism” helped trigger and was most advanced by war – specifically the American and French revolutions and World War II. “Liberalism” rose in revolt against aristocracy and hierarchy, the previously dominant “philosophy about the meaning of humanity and society”. Only now that “liberalism” is hegemonic can it been seen as counter-revolutionary.

So, I think the word “liberalism” no longer means anything. It doesn’t refer to a coherent ideology. The Jews pretend to be liberals, which they are not. And the White liberals pretend they still believe in something, but they defer to the Jewish agenda and are held tightly in check. The incredible thing is how the non-Jews have accepted to go along with a new agenda that contradicts their former ideals.

Instead of studying liberalism, maybe we should start studying how dictatorship works, and how the whole population of a country can come under the rule of a small hostile minority.

The how, the mechanics, is important and merits its own focus, but what must come first is a recognition and understanding of the what, this “rule of a small hostile minority”. The shift in meaning of “liberalism” is emblematic – a symbol of both the how and what of jewish rule. We can do more than simply assert that “liberalism” is not a coherent ideology – it is useful to try to understand how and why it came to be so.

The perceived incoherence of “liberalism” springs largely from the fundamental incompatibility of its two supposedly primary ideas – freedom and equality.

As Richard Cotten noted, “Freedom is not free; Free men are not equal, and Equal men are not free.” Reality is not equal, equality is not real. Free from artificial efforts to force equality, human beings are naturally unequal. Freedom or equality – pick one.

In The New Blacklist, Pat Buchanan remarks on this quintessential dilemma of “liberalism”:

Mitchell Baker, the executive chairwoman of Mozilla Foundation, who escorted Eich out, said in her statement: “Mozilla believes both in equality and freedom of speech.

Equality is necessary for meaningful speech. And you need free speech to fight for equality. Figuring out how to stand for both at the same time can be hard.”

George Orwell, thou shouldst be living at this hour.

What Baker is saying is that you have freedom of speech, so long as you use your speech to advocate equality.

Beyond this incompatibility, the incoherence also springs from the increasingly obvious reality that neither freedom nor equality are the true priorities. The current thoroughly judaized “liberalism” is all about racial inequality. It’s about blaming Whites and making excuses for non-Whites. It’s about seeing Whites as bad and non-Whites as good. Under this judaized “liberalism” the free speech and free association of Whites is increasingly defined as “hate” and restricted.

George Lincoln Rockwell noted in the 1960s that the boundaries of the “liberal” mainstream are defined and policed by jews. Within that judaized mainstream there are essentially two poles – the “left”, representing the direction the system is shifting/”progressing” toward, and the “right” being the direction the system is moving away from, purging and excluding (e.g. Eich or Buchanan) as the outer bounds are moved.

The “left”, who at the time of French revolution were the promoters of equality, in opposition to aristocracy and hierarchy, long ago abandoned that pretext. “Leftists” today openly advocate in racial terms. They support identity politics and multiculturalism. In other words, they acknowledge and encourage inequality. They favor the moral and legal supremacy of non-Whites/”people of color”.

The “right”, who used to defend aristocracy and hierarchy, have gradually and continually given ground in a vain effort to avoid being psychoanalyzed as “racist” “sexist” “homophobic” “xenophobic” and “anti-semitic” by jews (whether “leftist” enemies, or supposed “rightist” allies). Today, when mainstream “rightists” talk about race it’s only to nonsensically insist that race doesn’t matter – because their favorite “conservative” is black and immigration is bad because it’s bad for black and brown people.

The self-described “traditionalist” jewish fifth columnist Lawrence Auster identified just about everything he didn’t like (which he couldn’t more specifically identify as “anti-semitism”) as “liberalism”. Upon scrutiny, Auster’s superficial blather about “liberalism”, which has been mimicked and praised by many other supposedly intelligent critics, was only so much dissembling. He talked about “liberalism” only to obscure and excuse the jewish role in it.

Auster was an effusive source of bogus explanations only loosely connected to reality, such as his misidentification of “liberalism” as non-discrimination. The limits of his own ability to discriminate were clear in his insistence of conflating jews and Whites as “whites”, even when the distinction between the two was most plain. The jewish nature of “liberalism” and Auster’s attempt to disguise it was evident, for example, in a key idea he often cited and immodestly referred to as Auster’s First Law of Majority-Minority Relations in Liberal Society. Roughly stated, the idea is that the worse “minorities” behave the more compelled “the majority” is to excuse them. Just so. Auster never tried to explain how this came to be. He apparently conceived it to apply only to certain “minorities” he himself liked to criticize. When pressed as to how his Law related to the jews he behaved very badly and excused them.

Auster very often distinguished between what he called “left-liberals” and “right-liberals”, but because he would not distinguish Whites from jews (except to defend jews) he almost never discussed the obvious differences between White and jewish “liberalism”. The one occasion I’m aware of where Auster did demonstrate that he could see the distinction was in an exchange with tribemate Paul Gottfried. Note how they still maintained the absurd pretense that the nature of the distinction is religious rather than racial:

You have often told me that Protestant liberals are worse than Jewish liberals, and I never quite understood what you meant by this. But now I think maybe I see it.

What distinguishes Jewish liberalism from Protestant liberalism is the following.

Jewish liberals see white Christians as guilty. The Jews feel ok about themselves, they think the white gentile majority is the problem.

By contrast, white Protestant liberals feel guilty about themselves. This leaves them without a confident group selfhood. They believe only in equality, only in their own guilt for somehow standing in the way of equality. It is this lack of collective and even individual selfhood, this inner nothingness, this willingness to be destroyed, that makes the white Protestants the true liberals. The Jews, whose collective and individual psyche is not guilty under liberalism (since in the liberal world view Jews are victims and the champions of victims), have psychological power and self-confidence and thus are not true liberals.

A true liberal is a person who is willing to accept his group’s extinction. Protestants are willing to accept their group’s extinction. Jews are not. Therefore Protestants are closer to the true liberal essence than the Jews are.

Here we see the true “liberal” essence of so much of the complaints about “liberalism”. It has nothing to do with jewish rule, the jewish critics of jewish “liberalism” say, it’s all Whitey’s fault.