Tag Archives: immigration

Sailer Forgets

Last year Sailer was writing about jewish influence on immigration. See here and here. He may have written more, and more recently. I don’t know, I’ve lost interest in keeping up with him since he moved in with Ron Unz.

Now Sailer has amnesia. He wonders, Why did we do this to ourselves?

The best excuse is that American elites did this to America in a fit of absentmindedness.

But, there is also — and in this case perhaps more significant — the massive dereliction of duty by elites. The more the evidence piles up that they ought to apologize to us, the more they will make it dogma, punishing expressions of skepticism with social, career, and legal penalties, that this was a Great Idea.

He realizes there’s an us and a them. He doesn’t want to think about that. Instead he’s thinking about excuses. I think the more evidence piles up that all the jews’ “Great Ideas” are poison, the more the jew-excusers insist that we’re poisoning ourselves.

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Yes We Can

Why can’t we talk about IQ?, by Jason Richwine, 9 August 2013:

The American Psychological Association (APA) tried to set the record straight in 1996 with a report written by a committee of experts. Among the specific conclusions drawn by the APA were that IQ tests reliably measure a real human trait, that ethnic differences in average IQ exist, that good tests of IQ are not culturally biased against minority groups, and that IQ is a product of both genetic inheritance and early childhood environment. Another report signed by 52 experts, entitled “Mainstream Science on Intelligence,” stated similar facts and was printed in the Wall Street Journal.

“These may be harbingers of a shift in the media’s treatment of intelligence,” an optimistic Charles Murray wrote at the time. “There is now a real chance that the press will begin to discover that it has been missing the story.”

He was wrong.

For too many people confronted with IQ issues, emotion trumps reason. Some are even angry that I never apologized for my work. I find that sentiment baffling. Apologize for stating empirical facts relevant to public policy? I could never be so craven. And apologize to whom — people who don’t like those facts? The demands for an apology illustrate the emotionalism that often governs our political discourse.

What causes so many in the media to react emotionally when it comes to IQ? Snyderman and Rothman believe it is a naturally uncomfortable topic in modern liberal democracies. The possibility of intractable differences among people does not fit easily into the worldview of journalists and other members of the intellectual class who have an aversion to inequality. The unfortunate — but all too human — reaction is to avoid seriously grappling with inconvenient truths. And I suspect the people who lash out in anger are the ones who are most internally conflicted.

But I see little value in speculating further about causes. Change is what’s needed. And the first thing for reporters, commentators, and non-experts to do is to stop demonizing public discussion of IQ differences. Stop calling names. Stop trying to get people fired. Most of all, stop making pronouncements about research without first reading the literature or consulting people who have.

This is not just about academic freedom or any one scholar’s reputation. Cognitive differences can inform our understanding of a number of policy issues — everything from education, to military recruitment, to employment discrimination to, yes, immigration. Start treating the science of mental ability seriously, and both political discourse and public policy will be better for it.

The schism runs deeper than IQ. IQ denial springs from group difference denial, i.e. race denial, which springs from jew denial. The political discourse is profoundly shaped by the anti-White/pro-jew nature of the current regime, an expression of jewish power.

Anyone who wants to do so can talk about IQ, or race, or even the jews. It depends on who they praise or attack. For decades the regime has promulgated a narrative in which race and the jews matter more than anything else. It’s a narrative in which jews are good and Whites are evil. The regime’s orwellian term for this narrative is “white privilege”.

Only those who oppose or in some way threaten the regime or it’s narrative are subject to sanction. The regime, more than anything else, is a mindset – a mindset created and driven by jews, for the benefit of jews.

Richwine must know all this. His mentor Charles Murray knows. As other former participants have put it, in order to participate you must know, even while you pretend you don’t.

While Whites have for the most part abandoned the debate on race, some are still intent on debating immigration. Trying to avoid race they focus on money or IQ instead. It’s not working. Now the debate is focused on whether Richwine is a “nazi”. When you have a hammer, everything looks like a nail. When jews have power, every dissident looks like a “nazi”.

Jewish power is rooted in denial. Denial that jews have power. Denial that jews are anti-White. Can Whites stop this denial? Yes we can.

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Sweden is Burning

Swedes Take to the Streets to Defend their Neighborhoods, Fria Tider, 25 May 2013:

Faced by another night of terror at the hands of predominantly immigrant rioters, Swedes grown tired of the police’s inability to put an end to the unrest took to the streets Friday night to defend their neighborhoods.

In the Stockholm suburb of Tumba the police decided to abandon their earlier non-intervention policy as a large group of police officers rounded up and dispersed a group of vigilantes trying to fend off rioters.

The decision to round up vigilantes while, according to Stockholm Chief of Police Mats Löfving, ”doing as little as possible” to stop rioters, met with a wave of protests in various social media and on the Internet. Representatives of some vigilante groups contacted Fria Tider to give their view of last night’s events.

– The number of police officers on the streets is simply staggering. The police appear to have focused all their resources on stopping the Swedes, Fredrik Becklin, spokesman for the nationalist youth organization Nordisk Ungdom (Nordic Youth), said Friday night.

– It makes me sick to see the police clamp down on us Swedes with full force and without warning, using nightsticks and tear gas, while they don’t do a damn thing about the immigrants. We are only trying to help maintain order, while the immigrants set cars and buildings on fire, said a young man who wished to remain anonymous.

Western jewsmedia accounts are more or less biased against the Swedes and in favor of the aliens – blaming Swedes for being too unwelcoming and unaccomodating to the poor, victimized aliens who are only violent because they want a better life for themselves and their needy families. In contrast this Fria Tider report comes across as almost fair, giving voice to Swedes who are justifiably sickened by a government which won’t actively defend the Swedes from aliens but will actively defend aliens from the Swedes.

Here are two Swedish nationalist sources (via /new/) run through Bing translator:

Vigilantes now confirmed (at nordfront.se).

400 nationalists defended Stockholm-beat down invandrarpöbeln (at nationell.nu).

Note also The Jewish origins of multiculturalism in Sweden, at The Occidental Observer.

The alien interlopers don’t belong in Sweden. Sweden is for the Swedes.

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Stephen Steinlight on Jewish Power and Interests

Stephen Steinlight writes about the interests of jews vis-a-vis Americans, Whites, and non-jews in general in Bridging America Project, AJC: Global Jewish Advocacy, October 2001.

Preface: Challenging A Crumbling Consensus

In a rare experiment in candid public discourse about America’s changing demography, American Jewry needs to toss reticence and evasion to the winds, stop censoring ourselves for fear of offending the entirely imaginary arbiters of civic virtue, and bluntly and publicly pose the same questions we anxiously ponder in private.

But we should ask the hard questions no matter what, recognizing that only straight talk will get us anywhere. We cannot consider the inevitable consequences of current trends � not least among them diminished Jewish political power � with detachment. Our present privilege, success, and power do not inure us from the effect of historical processes, and history has not come to an end, even in America.

Abandoning the Field to Nativism and Xenophobia

Not far down the list of awful consequences, our unspoken acquiescence leaves the anti-determinist camp, with some notable exceptions (such as the thoughtful and moderate Center for Immigration Studies), largely in the hands of classic anti-immigrant, xenophobic, and racist nativist forces. The white “Christian” supremacists who have historically opposed either all immigration or all non-European immigration (Europeans being defined as Nordic or Anglo-Saxon), a position re-asserted by Peter Brimelow, must not be permitted to play a prominent role in the debate over the way America responds to unprecedented demographic change.

Posing the Sphinx Questions

What are some of those large vexing questions we would prefer not to speak aloud? Let’s throw out a few and see how many sleepers we can awaken. The big one for starters: is the emerging new multicultural American nation good for the Jews? Will a country in which enormous demographic and cultural change, fueled by unceasing large-scale non-European immigration, remain one in which Jewish life will continue to flourish as nowhere else in the history of the Diaspora? In an America in which people of color form the plurality, as has already happened in California, most with little or no historical experience with or knowledge of Jews, will Jewish sensitivities continue to enjoy extraordinarily high levels of deference and will Jewish interests continue to receive special protection? Does it matter that the majority non-European immigrants have no historical experience of the Holocaust or knowledge of the persecution of Jews over the ages and see Jews only as the most privileged and powerful of white Americans?

Facing Up to the Gradual Demise of Jewish Political Power

Not that it is the case that our disproportionate political power (pound for pound the greatest of any ethnic/cultural group in America) will erode all at once, or even quickly.

It is also true that Jewish economic influence and power are disproportionately concentrated in Hollywood, television, and in the news industry, theoretically a boon in terms of the formation of favorable public images of Jews and sensitizing the American people to issues of concern to Jews.

Supporting Immigration by Reducing Its Scale

It is also, frankly, in our own best interest to continue to support generous immigration. The day may come when the forces of anti-Semitic persecution will arise once more in the lands of the former Soviet Union or in countries of Eastern Europe and Jews will once again need a safe haven in the United States. The Jewish community requires this fail-safe. We will always be in support of immigration; the question is whether it should be open-ended or not? The question is what constitutes the smartest approach to supporting immigration?

Immigration Policy and Identity Politics

Our current policies encourage the balkanization that results from identity politics and the politics of grievance.

Jews and Identity Politics

We Jews need to be especially sensitive to the multinational model this crowd (many of them Jewish) is promoting. Why? Because one person’s “celebration” of his own diversity, foreign ties, and the maintenance of cultural and religious traditions that set him apart is another’s balkanizing identity politics. We are not immune from the reality of multiple identities or the charge of divided loyalties, a classic staple of anti-Semitism, and we must recognize that our own patterns are easily assailed, and we need to find ways of defending them more effectively as the debate goes on.

For Jews, it is at best hypocritical, and, worse, an example of an utter lack of self-awareness, not to recognize that we are up to our necks in this problem. This has been especially true once we were sufficiently accepted in the United States to feel confident enough to go public with our own identity politics. But this newfound confidence carries its own costs; people are observing us closely, and what they see in our behavior is not always distinct from what we loudly decry in others. One has to be amused, even amazed, when colleagues in the organized Jewish world wring their hands about black nationalism, Afrocentrism, or with cultural separatism in general � without considering Jewish behavioral parallels. Where has our vaunted Jewish self-awareness flown?

I’ll confess it, at least: like thousands of other typical Jewish kids of my generation, I was reared as a Jewish nationalist, even a quasi-separatist. Every summer for two months for 10 formative years during my childhood and adolescence I attended Jewish summer camp. There, each morning, I saluted a foreign flag, dressed in a uniform reflecting its colors, sang a foreign national anthem, learned a foreign language, learned foreign folk songs and dances, and was taught that Israel was the true homeland. Emigration to Israel was considered the highest virtue, and, like many other Jewish teens of my generation, I spent two summers working in Israel on a collective farm while I contemplated that possibility. More tacitly and subconsciously, I was taught the superiority of my people to the gentiles who had oppressed us. We were taught to view non-Jews as untrustworthy outsiders, people from whom sudden gusts of hatred might be anticipated, people less sensitive, intelligent, and moral than ourselves. We were also taught that the lesson of our dark history is that we could rely on no one.

I am of course simplifying a complex process of ethnic and religious identity formation; there was also a powerful counterbalancing universalistic moral component that inculcated a belief in social justice for all people and a special identification with the struggle for Negro civil rights. And it is no exaggeration to add that in some respects, of course, a substantial subset of secular Jews were historically Europe’s cosmopolitans par excellence, particularly during the high noon of bourgeois culture in Central Europe. That sense of commitment to universalistic values and egalitarian ideals was and remains so strong that in reliable survey research conducted over the years, Jews regularly identify “belief in social justice” as the second most important factor in their Jewish identity; it is trumped only by a “sense of peoplehood.” It also explains the long Jewish involvement in and flirtation with Marxism. But it is fair to say that Jewish universalistic tendencies and tribalism have always existed in an uneasy dialectic. We are at once the most open of peoples and one second to none in intensity of national feeling. Having made this important distinction, it must be admitted that the essence of the process of my nationalist training was to inculcate the belief that the primary division in the world was between “us” and “them.”

I say all this merely to remind us that we cannot pretend we are only part of the solution when we are also part of the problem; we have no less difficult a balancing act between group loyalty and a wider sense of belonging to America. That America has largely tolerated this dual loyalty � we get a free pass, I suspect, largely over Christian guilt about the Holocaust � makes it no less a reality.

At the very least, as the debate over multinational identity rises, I hope the Jewish community will have the good sense not to argue in favor of dual citizenship and other such arrangements. I would also advocate that those who possess dual citizenship to relinquish it in order not to cloud the issue and to serve the best interests of the American Jewish community and of American national unity. The recent case of the Israeli teenager who committed a murder in suburban Maryland (his victim was a young Latino) and fled to Israel, where he was permitted to remain despite attempts at extradition by U.S. prosecutors, with considerable congressional support, must never be repeated. That incident inflicted serious damage on Israel’s good name, and it shapes the public’s perception of Jews as people in a special category with additional rights who have a safe haven where they can escape the reach of American justice.

Dr. Stephen Steinlight was for more than five years Director of National Affairs (domestic policy) at the American Jewish Committee. For the past two and a half years he has been a Senior Fellow at AJC.

It is a long piece and there is much more, but that is enough for the following analysis.

Steinlight acknowledges that jews have enormous power. He is both a representative and spokesman of that power, which he wants jews to retain and even increase. To accomplish this he believes jews should advocate more openly and loudly, be more self-aware and self-concerned, strengthen their identity and engage more actively in identity politics, and continue to create and maintain “safe havens” for themselves. He says this even as he pathologizes and demonizes others, especially Whites, for thinking or doing anything similar, or for that matter objecting in any fashion to jews doing any of this.

Steinlight’s critique is a call to action for his fellow jews, who in his mind aren’t working smart or hard enough in pursuit of their own collective best interests. His thoughts, on the surface riddled with contradiction and hypocrisy, only appear that way to those who will not see how they are rooted in the ruthless pursuit of answers to a single burning question: What is best for the jews?

Furthermore, and more to the point for those of us who aren’t jews, Steinlight sees the best interests of others as, at best, in conflict with, and at worse, as a threat to the interests of jews. Us and our interests are trifles, of no consequence whatsoever except to the extent we can be co-opted, manipulated or otherwise exploited as he and his tribe see fit.

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John McCain: They Care for Our Babies

McCain faces angry crowd town hall [VIDEO], UPI.com, 20 Feb 2013:

Again, sir, you’re not telling these people the truth. They, they wash our… They mow our lawns, they care for our babies, they, they uh, they, they well… They clean, they wash, those where those people do, sir.

McCain projects his own problem with telling the truth. It’s evident from his stammering that he knows it too.

It’s what I’ve been doing for 30 years.

McCain cares more for any alien than he cares for any citizen in that town hall meeting.

McCain argues that they serve our interests, that they care for our babies! The truth is exactly the opposite.

Everyone understands that aliens come to the US seeking a better life for themselves. They know that the US government, guided by the same treasonous mindset expressed by McCain, is on their side – it won’t keep the aliens out and won’t send them home. They know US citizens are forced to care for alien babies – to pay for their birthing, their education, their food, their health care, their safety.

That’s why polls show a Majority of U.S. citizens say illegal immigrants should be deported.

What more Whites should understand is that it isn’t about money. It is good and right for us to seek a better life for ourselves. To care for our own babies. A good and right government would help its citizens, not undermine them. But the US government has, over the course of decades, gradually been usurped by jews and jew-firsters. Thus US politicians have become increasingly obsessed with defending Israel as a jewish state at the same time they advocate genocidal anti-White policies in the US and every other country founded by Whites. John McCain embodies this reality, slavishly serving the interests of rich jews and poor mestizos, while betraying Whites, rich, poor and in-between.

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Learning from History

Twenty or so years ago California governor Pete Wilson warned that unless something was done to stop the influx of illegal immigrants, or at least to stem the outflow of government resources to support them, the state would soon face bankruptcy. Sure enough, California is today essentially bankrupt, though in the current mainstream media and political climate it is not attributed to immigration.

Wilson wasn’t wrong about where California was heading, or why, though he was wrong in failing to note the racial dimension of that problem. It was clear even then that the threat to White Californians was not just financial, but existential. Unfortunately for Whites, Wilson and other White political leaders had by that time abandoned White identity and interests. Bankruptcy is only one facet of California’s degeneration, due as much to the flight of disgusted law-abiding, tax-paying Whites as it is to the flood of disgusting gang-banging, tax-eating mestizos.

So now that California is saturated with non-White immigrants and the United States as a whole is being driven off the same cliff, even Wilson’s deracinated, economic objections are characterized as “hardline” and “alarming” by latino chauvinists. There is a lesson here. The price Whites pay for failing to recognize and explicitly defend our interests as a group, for trying so hard not to be “racist”, is to be displaced and dispossessed by other groups who are more willing to organize and pursue their own group interests.

Whites used to understand this. A much earlier and clearer illustration can be taken from The International Jew published by Henry Ford. Indeed the Wilson/California debacle can be understood as just one consequence of the ascendency of jews to power that Ford tried to warn Americans about. The first volume of TIJ is subtitled “The World’s Foremost Problem”. This reflects the situation almost a hundred years ago, when the American media and political climate was not yet completely dominated by jews and jewish interests, but the potential for such domination was openly and bluntly recognized as a threat.

Ford and his contemporaries weren’t imagining this threat. Despite increasingly absurd denials, jews dominate more completely now than they did in Ford’s day. Whites everywhere are today experiencing the painful, poisonous fruits of this domination. Whites are confused and demoralized and run away from White identity and interests, and feel compelled to do so because jews have used their increasing power to pathologize and demonize us as a group. The world’s foremost problems today, according to the people who wield the power to define those problems, are “racists”, meaning Whites, and “anti-semites”, meaning anyone jews don’t like.

The lesson for Whites is not to run away screaming in fear when the enemy starts pushing those “racist”/”nazi”/”holocaust” buttons, nor to try and join them in their game. The enemy won’t stop because you join them, or ignore them, or surrender. We must understand and learn from our history, not run from it. Listen, as I will, to “The International Jew” Study Hour at tWn, where Carolyn Yeager and Hadding Scott retrospectively review the wisdom recorded in Ford’s TIJ. Let’s imagine what could have been done better, and let’s do it.

How Whites Took Over America


How whites took over America (This link fast-forwards to where the argument begins.)

This video was perhaps inspired by the cartoon discussed in Anti-White Rationalizations at Reddit. It’s the same idea: Apply anti-”racist” rhetoric to non-Whites. The resulting cognitive dissonance and gnashing of teeth highlights the disturbing reality that anti-”racism” is anti-White.

I don’t find the underlying subject at all amusing, but I have to admit that I chuckled quite a few times at Horus’ pitch-perfect delivery of arrogant, mendacious, judeo-liberal moralizing.