In this time of toxic jewing, saying IT’S OKAY TO BE WHITE is a revolutionary act.
In the latest development in the jew war on Whites, a few dozen men gathered in public in Charlottesville and chanted, “you/jews will not replace us”, and, “we will be back”. As usual, this triggered the jewsmedia to unleash an immediate torrent of hysterical anti-White invective. In a textbook example of the exception proving the rule, there was at least one lapse, swiftly remedied.
NBC29: “#BREAKING @Pdeluca29 reports: white activists gather in Emancipation Park with torches. https://t.co/ZAINeAcRlv”
Charles Johnson: “@NBC29 @PDeLuca29 “White activists?!” Are you fucking kidding me? These are NAZIS. https://t.co/SsqCXlCHab”
Charles Johnson: “@NBC29 @PDeLuca29 When I see media refer to these rotten scumbags as “white activists” it makes me sick. Cut it out. Don’t legitimize them.”
Scott Weinberg: “WHITE ACTIVISTS. WHITE ACTIVISTS. YOU MOTHER FUCKERS. SAY NAZI. REPORT THE DAMN FACTS. https://t.co/5TNUscgcO5″
NBC29: “Correction: White nationalists, not activists, gathered in Emancipation Park on Saturday evening.”
A man with white skin is alleged to have shot into a White crowd in Las Vegas, injuring over 500 people and killing some five dozen. How does the anti-White jewsmedia react?
Cohencidence #1. Two professional anti-White jewsmedia house niggers, one a transracial fraud, the other some kind of tragic mulatto, push the same reality-inverting narrative.
The White Privilege of the “Lone Wolf” Shooter, by Shaun King:
No expensive wall along the Mexican border would’ve prevented this. No Muslim ban stopping immigrants and refugees from a few randomly selected countries from reaching our shores would’ve slowed this down.
Paddock, like the majority of mass shooters in this country, was a white American. And that simple fact changes absolutely everything about the way this horrible moment gets discussed in the media and the national discourse: Whiteness, somehow, protects men from being labeled terrorists.
The privilege here is that the ultimate conclusion about shootings committed by people from commonly nonwhite groups often leads to determinations about the corrosive or destructive nature of the group itself. When an individual claiming to be a Muslim commits a horrible act, many on the right will tell us Islam itself is the problem. For centuries, when an act of violence has been committed by an African-American, racist tropes follow — and eventually, the criminalization and dehumanization of an entire ethnic group.
America’s white man problem: After Las Vegas, a familiar script unfolds, by Chauncy DeVega:
Whenever a white man commits an act of mass gun violence in America — politically motivated or otherwise — there is a cultural script that is closely followed by the mainstream news media, politicians and too many members of the public. This narrative is obvious and predictable. Alas, it provides some small measure of comfort to many, even if that familiarity is rooted in gross hypocrisy and flagrant contradictions.
Unlike the impulsiveness he has shown when Muslims are accused of committing a terrorist act, either in the United States or abroad, Donald Trump will be reserved and careful in his statements. The American news media will respond by observing that Trump has now magically become “presidential,” as if his sins could be washed away by a chattering class desperate to make the abnormal into something palatable and routine.
Cohencidence #2. The brainiacs at Vox and Newsweek invoke statistics while pretending they don’t understand proportions.
But in the eight months since Trump took office, more Americans have been killed in attacks by white American men with no connection to Islam than by Muslim terrorists or foreigners.
Adopting extremist views and committing horrendous acts of violence in the name of some “righteous” cause, be it religion or politics or just plain old hatred, isn’t something that only Muslims, or Arabs, or immigrants, or any other group of people do. It’s something humans do.
Statistics show that since 1982, the majority of mass shootings — 54 percent — were committed by white men, according to data from Mother Jones. Black people were the second largest perpetrators of mass shootings based on ethnic background, but only accounted for roughly 16 percent of the total incidents during the same time period.
Here behind the stupid act they’re pushing the same fundamental delusion, reading from the same script as the house niggers. “Oy vey, the mass media is always unfairly blaming non-Whites, especially aliens, and especially muslims. We should start blaming Whites, because we never blame Whites for anything!”
The details of such articles hardly matter. The payload is in their headlines. The point is that race matters. The premise is that Whites are evil, non-Whites are good. The author sees their own perception of someone’s Whiteness as evidence enough to justify condemnation. Actual identity and motives are regarded as irrelevant. It doesn’t even matter whether the individuals in question were doing the shooting or getting shot. They’re White. That’s the problem.
Cohencidence #3. The jewsmedia’s late night comedy wing takes a different tack, refers to race only implicity, but pushes the gun grab agenda hard.
By the way, this behavior isn’t a reaction to Trump. The jewsmedia faults Trump, and would not have faulted Clinton, but the anti-White premise doesn’t change. In 2013, for example, jewsmedia jews were blaming Whites for the Boston marathon bombing before any suspects had even been identified. It was the same script they’re using today, right down to the “oy vey, won’t somebody pity the poor muslims who don’t have White privilege” shtick.
Well done Jason Kessler, and every White who participated. Whatever else comes of this, you have flushed out the enemy, and thereby performed a great service for your race.
The anti-White/pro-jew regime does indeed seek to replace us. The jews, who rule, have designated Whites personae non gratae. The jews cry out in pain as they condemn “white nationalism” and “white supremacy”, while their servants, who specifically praise “the jewish people” and their parasitic alien ethnostate, obsequiously echo their masters.
How? Why? Revilo Oliver was right.
Some Google software engineer wrote an internal memo complaining about the echo chamber at Google, the same jewy anti-White environment which prevails at corporations generally, as well as academia, media, and government.
The author treads cautiously, focusing mainly on sex, barely touches race, and says nothing directly about jews. But the thrust of their argument and choice of words indicates a deeper understanding. The tone smacks of the race-realist HBD-o-sphere. This is someone who is disturbed by the impact jewing is having on their life, and though they have the requisite insight and capacity to figure it out, they instead try to imagine it’s about something else.
Though they can see the bias they’re complaining about is sexual and racial, against White males, they still lamely try to misunderstand the conflict as an abstract “left” versus “right”. They’re upset that the “PC-authoritarians” are replacing “villains” like themselves with non-White “victims”, because “diversity” and “oppression”. They refuse to accept what their own description of the situation means, and try instead to rationalize some way out.
The engineer is likely a White man, or someone who might be mistaken for one, but certainly doesn’t want to be mistaken as arguing in favor of Whites. Like any good “conservative” he’s only trying to signal his enlightened liberal attitude, his willingness to play along with the jewed elite’s language and agenda, if only his tormentors would let him:
I hope it’s clear that I’m not saying that diversity is bad, that Google or society is 100% fair, that we shouldn’t try to correct for existing biases, or that minorities have the same experience of those in the majority. My larger point is that we have an intolerance for ideas and evidence that don’t fit a certain ideology. I’m also not saying that we should restrict people to certain gender roles; I’m advocating for quite the opposite: treat people as individuals, not as just another member of their group (tribalism).
He drops a hint about the nature of this tribalism in a footnote, implying the ideology of Google’s senior leadership is akin to the anti-White jewing of the Frankfurt school:
As it became clear that the working class of the liberal democracies wasn’t going to overthrow their “capitalist oppressors,” the Marxist intellectuals transitioned from class warfare to gender and race politics. The core oppressor-oppressed dynamics remained, but now the oppressor is the “white, straight, cis-gendered patriarchy.”
Perhaps he believes he can dance around the crux of the issue, but these two sentences and the reference to tribalism overshadow everything else he said. Any jew who can read will understand what he’s complaining about, even if he doesn’t. And by downplaying race he only made it easier for Google to ignore it.
Of course, when the “diversity” commissar was hired and her agenda was explained, race was front and center. The Google leadership says Google is too White. Just like Hollywood, or Wall Street, or social science departments. It’s a big big problem, and there’s no mystery why. A ridiculous number of the “whites” are actually jews. They’re all on board with the anti-White agenda. They’d all screech if anyone tried to count the jews as jews.
To understand what’s happening here you need only understand that the racial distinction between Whites and jews is what matters most. That’s the big taboo. Nothing is more “politically correct” than pretending some bit of jewing isn’t jewing. Nothing is more semitically correct than white-washing that jewing by actively shifting the blame for it onto Whites.
Regarding the war on Whites – the origin and destruction of White/Western civilization.
Remarks by President Trump to the People of Poland, 6 July 2017:
Under a double occupation the Polish people endured evils beyond description: the Katyn forest massacre, the occupations, the Holocaust, the Warsaw Ghetto and the Warsaw Ghetto Uprising, the destruction of this beautiful capital city, and the deaths of nearly one in five Polish people. A vibrant Jewish population — the largest in Europe — was reduced to almost nothing after the Nazis systematically murdered millions of Poland’s Jewish citizens, along with countless others, during that brutal occupation.
The fundamental question of our time is whether the West has the will to survive. Do we have the confidence in our values to defend them at any cost? Do we have enough respect for our citizens to protect our borders? Do we have the desire and the courage to preserve our civilization in the face of those who would subvert and destroy it? (Applause.)
We can have the largest economies and the most lethal weapons anywhere on Earth, but if we do not have strong families and strong values, then we will be weak and we will not survive.
Our own fight for the West does not begin on the battlefield — it begins with our minds, our wills, and our souls.
. . .
Our freedom, our civilization, and our survival depend on these bonds of history, culture, and memory.
. . .
I declare today for the world to hear that the West will never, ever be broken. Our values will prevail. Our people will thrive. And our civilization will triumph.
Trump’s speech was reportedly written by jewhadi Steven Miller and though he specifically condemned “nazis” and specifically mourned the jews, and only referred ambiguously to “our civilization” and “the West”, this was enough to trigger non-White jewsmedia critics to immediately vent their anti-White animus.
The Racial and Religious Paranoia of Trump’s Poland Speech, Peter Beinart, 6 July 2017:
In his speech in Poland on Thursday, Donald Trump referred 10 times to “the West” and five times to “our civilization.” His white nationalist supporters will understand exactly what he means. It’s important that other Americans do, too.
The West is a racial and religious term. To be considered Western, a country must be largely Christian (preferably Protestant or Catholic) and largely white. Where there is ambiguity about a country’s “Westernness,” it’s because there is ambiguity about, or tension between, these two characteristics.
The most shocking sentence in Trump’s speech—perhaps the most shocking sentence in any presidential speech delivered on foreign soil in my lifetime—was his claim that “The fundamental question of our time is whether the West has the will to survive.” On its face, that’s absurd. Jihadist terrorists can kill people in the West, but unlike Nazi Germany or the Soviet Union, they cannot topple even the weakest European government. Jihadists control no great armies.
Trump’s sentence only makes sense as a statement of racial and religious paranoia. The “south” and “east” only threaten the West’s “survival” if you see non-white, non-Christian immigrants as invaders. They only threaten the West’s “survival” if by “West” you mean white, Christian hegemony. A direct line connects Trump’s assault on Barack Obama’s citizenship to his speech in Poland. In Trump and Bannon’s view, America is at its core Western: meaning white and Christian (or at least Judeo-Christian). The implication is that anyone in the United States who is not white and Christian may not truly be American but rather than an imposter and a threat.
. . .
America is racially, ethnically, and religious diverse. So when Trump says being Western is the essence of America’s identity, he’s in part defining America in opposition to some of its own people. He’s not speaking as the president of the entire United States. He’s speaking as the head of a tribe.
Beinart’s critique only makes sense as a statement of racial and religious paranoia. He is shocked to hear words like survival because he understands it to mean White racial survival. He understands it is his own tribe which threatens White survival, thus interprets any concern for White survival as an implicit threat to his own tribe.
The white nationalist roots of Donald Trump’s Warsaw speech, Jamelle Bouie, 7 July 2017:
To the extent that he does have an ideology, it’s a white American chauvinism and its attendant nativism and racism. It was the core of his “birther” crusade against Barack Obama—the claim that for reasons of blood and heritage, Obama couldn’t be legitimate—and the pitch behind his campaign for president. Trump would restore American greatness by erasing the racial legacy of Obama’s presidency: the Hispanic immigration, the Muslim refugees, the black protesters.
House nigger Bouie also links approvingly to some hysterical Haaretz jew complaining that the kikeservative-in-chief’s recounting of the jews’ big lie “erases victims of Polish anti-Semitism”.
Here are some other examples. The hallmark is explicit anti-White animus, often marked by a telling attempt to shift blame for the speech from Miller to Bannon. Zeleny: Trump address in Poland a ‘White America, America First’ speech, Trump’s theo-nationalistic Poland speech sounds a whole lot like Steve Bannon, Trump’s alt-right Poland speech: Time to call his white nationalist rhetoric what it is, Fourteen words? Three words from Trump’s speech in Poland are truly terrifying.
The mainstream cucked kikeservative defense of Trump’s speech uniformly downplayed race – ignoring the explicitly anti-White nature of the hostility and only obliquely acknowledging its jewy source. The hallmark in this case is the term “judeo-Christian” (which sprang into being during WWII) and otherwise reducing and equating civilization to judeo-liberal values: Trump’s Poland Speech — Western Values Trump Universalism, Yes, They Really Do Despise Their Civilization.
The anti-White critics are correct in that the West and Western civilization are euphemisms for European civilization – which is a product/construct/extension of the White race. As Beinart alludes, “the West” is understood to extend beyond Europe only because this is so. Though terms like White and European are much older than “judeo-Christian” they are all still newer than the people and gene pool to whom they are attached.
Who are these people? The answer isn’t as ambiguous or as complicated as anti-Whites pretend. If you ask them what they oppose they’ll tell you it’s “Whiteness”. If you ask what that is, they’ll claim it’s a social construct. Of White people. And so it is, of course.
From archeological and ancient genetic evidence it appears the particular mix of DNA which constitutes the White race was already relatively stable 40000 years ago, when Cro-Magnon hunter-gatherers settled what we now call Europe, replacing the Neanderthal inhabitants. Certainly this was the case by about 6000 years ago when the Yamnaya/Aryans swept westward, conquering and interbreeding with their distant Cro-Magnon cousins. Until the 20th century the European gene pool was only relatively slightly altered by additional migration and mixing and evolution. The jews were among the more recent interlopers, and certainly the most deleterious.
A civilization and its culture are racial constructs – the bottom up, grass-roots instincts of the masses largely modulated and moderated by the elite. The West’s elite is today thoroughly jewed, racially distinct from and hostile toward Whites. The disfigured culture of the current anti-White/pro-jew regime is expressed in its propagandized slogans: “Diversity is our greatest strength!” “Combat racism and anti-semitism!”
Loxism – the jews’ hatred for Whites – is not a new phenomenon. In the past the jews simply did not have the same breadth or depth of political power that they do today. Cuddihy’s The Ordeal of Civility describes the shift, the jewing of European civilization, exposing the roots of cultural Marxism, a collective effort personified primarily by Marx and Freud.
Freud’s psychopathologization of European social norms was particularly toxic and typically jewish. He imagined himself a conquering semitic general like Hannibal, waging war on Rome (yet another ancient expression of and metaphor for the White race). Freud waged his war culturally and cryptically, in part by projecting his own tribe’s sick predilections under the guise that he was revealing universal truths about “our” civilization.
Freud is just one example of historic jew hostility toward Whites. Jews as a group are the seminal source of anti-Western/anti-White critique. Another example is Susan Sontag (born Rosenblatt), who in 1966 produced a quintessential expression of loxism, infamously claiming that “[t]he White race is the cancer of human history” in Partisan Review, a journal founded and run by communist jews.
Sontag’s loxist outburst was never punished, and to this day is rarely discussed. Like Beinart, Sontag perceived Western civilization as an expression of the White race, and thus a righteous target for her loathing. This is clear from the context of her statement:
If America is the culmination of Western white civilization, as everyone from the Left to the Right declares, then there must be something terribly wrong with Western white civilization. This is a painful truth; few of us want to go that far. It’s easier, much easier, to accuse the kids, to reproach them for being “non-participants in the past” and “drop-outs from history.” But it isn’t real history Fiedler is referring to with such solicitude. It’s just our history, which he claims is identical with “the tradition of the human,” the tradition of “reason” itself. Of course, it’s hard to assess life on this planet from a genuinely world-historical perspective; the effort induces vertigo and seems like an invitation to suicide. But from a world-historical perspective, that local history that some young people are repudiating (with their fondness for dirty words, their peyote, their macrobiotic rice, their Dadaist art, etc) looks a good deal less pleasing and less self-evidently worthy of perpetuation. The truth is that Mozart, Pascal, Boolean algebra, Shakespeare, parliamentary government, baroque churches, Newton, the emancipation of women, Kant, Marx, Balanchine ballets, et al, don’t redeem what this particular civilization has wrought upon the world. The white race is the cancer of human history; it is the white race and it alone — its ideologies and inventions — which eradicates autonomous civilizations wherever it spreads, which has upset the ecological balance of the planet, which now threatens the very existence of life itself. What the Mongol hordes threaten is far less frightening than the damage that western “Faustian” man, with his idealism, his magnificent art, his sense of intellectual adventure, his world-devouring energies for conquest, has already done, and further threatens to do.
Sontag was condemning the White race in defense of the 1960s freakout, led by jews, and described the jewed mindset of the “kids” she sympathized with as “post-Freudian and post-Marxian”. She concluded her screed by distinguishing her tribe from the White race:
One last comparison, which I hope won’t seem farfetched. The Jews left the ghetto in the early nineteenth century, thus become a people doomed to disappear. But one of the by-products of their fatal absorption into the modern world was an incredible burst of creativity in the arts, science, and secular scholarship – the relocation of a powerful but frustrated spiritual energy. These innovating artists and intellectuals were not alienated Jews, as is said so often, but people who were alienated as Jews.
Concerning the jew victim narrative, AKA the jew version of history, which provides the much longer-term foundation for the past century’s jew-defined/jew-driven anti-White “anti-racism” and post-WWII identity politics. The latest twist in the jew narrative concerns intersectionality, which encompasses all the bitter squabbling over rank in the anti-White victim hierarchy. The Occupy Wall Street movement called this hierarchy the progressive stack.
Broadly put, intersectional jewing is what happens when one form of jewing comes into conflict with another. The conflict I focus on here arises mainly out of the clash between two jew narratives: the lie that jews are “white”, and the lie that Whites are evil. There is also a clash between the jew “anti-racism” fraud and the ongoing developments coming out of White science, mostly having to do with genetics and race.
In this podcast I reexamine a number of older topics and connect them with more recent examples.
The intersectional jewing connection first clicked for me while writing about Bret Weinstein at Evergreen. The Tuvel Affair and Trans-Reality are all about the jewing and alt-jewing around sexual degeneracy and transracialism/crypsis.
An early example was discussed in Liberalism as a Suicide Pact, which has to do with the common kikeservative assertion that “muh liberalism/constitution is not a suicide pact” (for the jews) originating from Jackson’s dissent in Terminiello.
The jewsmedia white-washing of the kikeservative Trump administration is discussed in A Tale of Two Steves: Decoding the Ongoing Bannonocaust and Intrigue in Trump’s Palace.
Ezra Levant jewsplains the jewing of “hate speech” jewing in Canada.
Lawrence Auster’s The First Law of Jewish Influence.
Alt-jew/JRx: On the Significance of the Neo in Neo-Reaction.
Jonathan Haidt at Duke: Two incompatible sacred values in American universities. A description of Haidt’s this-jewing-has-nothing-to-do-with-the-jews shtick:
“When I went to Yale, in 1981, it said above the main gate ‘Lux et Veritas’: Light and Truth. We are here to find truth,” Haidt says as he paces the stage at the Students for Liberty conference in Washington. “This is our heritage all the way back to Aristotle, Plato, Socrates.” But the pursuit of truth is being supplanted by a new mission, he warns, the pursuit of social justice. He paraphrases Marx: “The point is not to understand the world; the point is to change it.”
It’s human nature to make things sacred — people, places, books, ideas, Haidt says. “So what’s sacred at a university?” he asks. “Victims are sacred,” he answers. And a victimhood culture offers only two ways to get prestige: Be a victim, or, if you can’t manage that, stand up for victims. How? “By punishing the hell out of anyone who in any way, shape, or form, even inadvertently, marginalizes a member of a victim class.”
He clicks to reveal a slide titled “The Six Sacred Groups.” “The Big 3″ are Blacks, Women, LGBT. “The Other 3″ are Latinos, Native Americans, Disability. The list of sacred victims, he says, is growing. Among the newly sacrosanct are Muslims, transgender, and Black Lives Matter. “I’m in no way saying these are not victims,” Haidt says. “I’m not dismissing claims of systemic racism. I’m just pointing out that the quasi-religious conflicts we have on campus nowadays tend to revolve around these groups.”
Zionism is an inherently white-supremacist ideology. It is based on the premise that Jewish people have a God-given entitlement to the lands of historic Palestine and the surrounding areas. This ideology has been used to justify dozens of laws that discriminate against Palestinian citizens of Israel, segregated road systems in the West Bank, and forced removal of Palestinian families from their homes in order to make way for Jewish-only housing, among other violent and discriminatory practices. We recognize that Zionism is not synonymous with Judaism, but instead represents an ideology that uses legacies of Jewish struggle to justify violence.
Non-White critics of the recent Hollywood remake of Wonder Woman, specifically the casting of former Miss Israel Gal Gadot in the lead role, prompted an argument among jews whether Gadot and jews more generally are “white”.
Nothing about their exchange will surprise regular readers here, but it may help educate Whites who are just beginning to grapple with identity, race, and the jew problem. Under the current anti-White/pro-jew regime most Whites are conditioned to be more comfortable hearing jews complain about “anti-semitism” and their White problem, rather than the other way around. So here you go, this conversation is for you.
If you can look beyond the superficial details – this actress, this movie, in 2017 – what you’ll get here is a glimpse of jewing across space and time. It’s easy to imagine the countless similar debates jews have had in their shtetls and ghettos over the past millennia – though instead of Whiteness at these times and places they would have been arguing about whether or not Babylonianess, Egyptianess, Greekness, Romaness, Spanishness, Russianess, or Germaness was good or bad for the jews.
The links are presented in chronological order. Most of the articles are referring and responding to each other, so the excerpts below capture the most relevant, least redundant portions of the exchange. Even so, it’s a long read. If at any point you get bored or nauseous then by all means skip to the end where I’ll sum up the key points.
The back-and-forth started (seemingly out of the blue) a few months before focusing on and expanding around Gadot.
24 Jan 2017, Dani Ishai Behan, timesofisrael.com: Are Jews A People of Color?:
For as long as we can remember, our people have always occupied a racially “ambiguous” position in North America. Although at first we were considered ‘Asiatics’ alongside other West Asian ethnic groups (leading to numerous attempts at denaturalizing us), lobbying efforts would eventually expand the definition of White to include Middle Easterners and North Africans. However, a political climate has emerged in recent decades wherein our racial status is once again mired in bitterness and uncertainty.
All throughout history, the racial othering of Jews has led to some pretty horrific results, so it is understandable why some would prefer to leave race/ethnicity out of the equation altogether. But at the same time, conceptualizing Jews as either “white” or “just a religion”, as many of our detractors are wont to do, helps to perpetuate a culture of antisemitism on the anti-racist left. That is to say, if we are “just white people with funny hats”, then we are perforce not “really” an oppressed group, thereby enabling anti-racists to retain their credentials without having to listen to Jews or take our concerns seriously. This construct is also inextricably tied up in antisemitic politics, reifying notions of Jewish “privilege” along with the (incorrect) aspersion that Israel’s re-establishment was a “white colonial” project, implying that Ashkenazic Jews (who made up the majority of pre-1948 Zionist olim) are foreign interlopers with no real roots in the region and whose attachment to the land is, at best, inauthentic, inorganic, and exclusively religious in nature.
Another argument that is frequently made is that a large percentage of us have white-ish appearances, but this is fairly common among all Levantine groups, not just Jews. Moreover, fair skinned Latinos, Iranians, Pashtuns, and Native Americans aren’t exactly rare either. This is called “white passing”: the ability to blend in and escape some of the more immediate effects of non-whiteness while still suffering from the marginalization and othering that non-Jewish minorities experience. To put it another way, looking white is not the same as being white.
I’ve heard all of the arguments for Jewish “whiteness”, but I have yet to hear one that is truly convincing.
1 June 2017, Matthew Mueller, comicbook.com, Wonder Woman: There IS A Person Of Color In The Lead Role:
Yep, with a quick google search, it turns out that Gal Gadot is not actually Caucasian, but is in fact Israeli.
Gadot was born in Rosh Ha’ayin, Israel, and served in the Israeli Defense Force for two years before winning Miss Israel in 2004. Yes, she won Miss Israel, but she isn’t a person of color? You get why that doesn’t make sense, right?
Simply put: LOOKING White, doesn’t mean you ARE white
1 June 2017, S.I. Rosenbaum, twitscreech, starts here:
oh my god ok OFFICIAL EXPLANATION OF ASHKENAZI ETHNICITY: 1/????
When modern racial categories were being invented in Europe ~1492, they stuck Ashkenazim and Sephardic Jews in a separate category.>
Up til WW2 Ashkenazim were viewed by whites as a racial category distinct from “white” and “colored.” >
In the U.S, Ashkenazim have been assimilated to some extent to WASP culture and gradually afforded “white” status (on a conditional basis)>
We have many of the privileges of “regular” whites. Probably the best way to think of Ashkenazim in America is “white passing.” >
But even when we’re “not white” we’re not “of color.” We revert to that separate racial category outside the “white/colored” dichotomy. >
2 June 2017, Noah Berlatsky, forward.com, Why Gal Gadot’s Wonder Woman Is White / Gal Gadot’s Wonder Woman Is White — Let’s Not Pretend Otherwise:
The whiteness of “Wonder Woman” doesn’t seem up for debate. And yet, some have decided to debate it. An argument has been bubbling underground on social media that Gal Gadot, who plays the title role, is actually a person of color. It was aired in full by Matthew Mueller at comicbook.com. “Gal Gadot is not actually Caucasian, but is in fact Israeli,” Mueller announces confidently. He then goes on to chastise POC critics for not recognizing her casting as triumph for diverse representation.
Mueller doesn’t actually have much of an argument. He mentions a Times of Israel blog post which points to the history of Jewish oppression and waffles back and forth on whether Jews might be considered POC. But mostly Mueller just announces “Gadot is Israeli!” like a magician pulling a piece of lint out of a hat and trying to convince you it’s a rabbit.
Mueller can get away with this slapdash approach because race is itself such an incoherent concept. Mueller argues that “Caucasian” equals “white,” as if whiteness is an actual ethnicity or regional background.
But the truth is that whiteness isn’t a biological or historical truth; it’s a fuzzy, culturally determined category that has fluctuated widely over time. At various historical moments and in various places, Irish people, Eastern Europeans, Southern Europeans, and, of course, Jews, have been excluded from the category of “white people.” It may seem ridiculous to say that a nationality like “Israeli” is non-white—but Donald Trump racialized the nationality of Mexicans during the 2016 campaign. Whiteness isn’t a formally defined, logical system. It’s a blunt instrument designed to enable some people to hurt others. As such, it doesn’t have to be particularly elegant or well made.
In this context, the best definition of white people is simply “people who are considered white.”
Perhaps the clearest sign that Gadot is white, though, is Mueller’s own argument. The fact that some groups who were once seen as non-white have become white and successful is a constant talking point for people who don’t want to deal with ongoing racism. Robert Kennedy famously pointed to the success of the Irish to deflect James Baldwin’s criticisms of racism in the United States. The very incoherence of whiteness becomes a way to defend whiteness. “Our ideology makes no sense; therefore we can’t actually be oppressing you” is a ridiculous argument, but a consistently popular one.
Gadot is white. But that’s not to say that Jews face no discrimination. On the contrary, Gadot’s casting illustrates the quieter, ongoing failures of Jewish representation in superhero films. As I’ve discussed here before, Hollywood seems constitutionally incapable of casting a Jewish actor to play a Jewish hero whose Jewishness is narratively acknowledged. Gadot can be Wonder Woman only if she sets aside her Jewishness as a visible identity. Heroism is only available as a reward for assimilation.
The Wonder Woman film challenges the idea that only men can be heroes. But it accepts the conventional wisdom that says that, to be a hero, you must disappear into whiteness. That’s a message that hurts people of color. And it’s a message that ultimately hurts Jews who are not people of color as well.
4 June 2017, Dani Ishai Behan, timesofisrael.com, Yes, Ashkenazi Jews (Including Gal Gadot) Are People of Color:
Jews are a historically persecuted and displaced Middle Eastern ethnicity indigenous to Israel, as well as one of the oldest and most continuous victims of European colonialism. However, the “anti-racist” left is generally hostile to Jews (particularly Ashkenazim aka Jews who wound up in Central and Eastern Europe as a result of colonialism) identifying as Middle Eastern, as a people of color, or even as a minority at all.
Now let us take a look at the history and heritage of Ashkenazi Jews. An indigenous people of the Middle East, Ashkenazi Jews were driven out of their homeland by European (and later Arab) colonists and taken as slaves to Europe where they were consistently regarded as savages, periodically massacred, and excluded from society on the grounds that they are a foreign, non-Christian, and non-European (or in the words of our European oppressors: Oriental/Asiatic) presence on European soil. The above-mentioned race categories created during the Inquisition were really a direct response to the possibility that the Spanish crown hadn’t successfully expelled ALL of the Jews and Moors in their midst. As such, an edict called “limpieza de sangre” (“purity of blood”) was made law, wherein anyone of non-European descent (i.e. Jewish or Arab-Moor) was given the ultimatum of conversion to Christianity or death. And even those Jews who did convert were still viewed with suspicion, and treated as second class.
The acknowledgement that Ashkenazim are non-European/non-white, which really dates all the way back to the pre-Christian era, continued to pervade Western society into the Enlightenment era and beyond. A few choice quotes from some of the more notable European philosophers (as well as some who are less notable) should prove instructive….
Behan here quotes past remarks on the jew problem from several prominent White men, whom he calls “anti-semites” because they recognized jews as alien and/or harmful to their people.
Furthermore, in this new era of political correctness, and with full knowledge that Jews stood much to gain from the Western left’s newfound respect for indigenous rights and protection of disadvantaged minorities, those whose hearts continued to smolder with antisemitism changed course and cast Jews as “white Europeans”, thereby allowing them to continue ostracizing us a backwards, oppressive, powerful, and malignant force.
Back to Rosenbaum, she goes on to assert that Ashkenazim enjoy all of the “regular privileges” white people do, which is false. She is conflating the ability to pass (a common trait for certain POC groups, especially other Middle Easterners – Jews aren’t “special” here) with actually being white, despite her earlier concession that they’re not the same thing.
Granted, some Ashkenazim – as well as some non-Ashkenazim – do have ambiguous or ostensibly “white” facial features, which are mainly the result of Cossack rapes during pogroms, and can therefore camouflage themselves, but a very large number cannot. As can be seen in the link I just posted, many either have a “Jewish” appearance, or a full blown Middle Eastern one. Moreover, having to hide one’s ethnic background just to be treated as a “normal” human being is not privilege, because white people (*actual* white people, not Jews, Arabs, etc) don’t have to do this. They don’t need to change their names, or flatten their noses, or bleach their skin, or straighten their hair, or take their kippahs off, etc. The fact that Ashkenazim, and white passing Jews in general, need to *work* just to be seen as regular people really says it all, and many (if not most) don’t even have the ability to do that. It’s simply not comparable.
More to the point, Jews are perhaps the oldest victims of what has come to be known as Orientalism. From the Greek and Roman colonial era where we were deemed “savages” in need of culture and enlightenment, to the evolution of these views under Christianity, to Enlightenment era Europeans openly declaring that we are Asiatics who are therefore culturally stagnant and incapable of reason, science, or progress, Orientalism has always been the bedrock of European antisemitism.
All in all, we mustn’t make the mistake of assuming Jews enjoy “white privilege” just because our experiences are not symmetrical with those of African-Americans or Hispanics, as to do so would be unreasonable, fallacious, and hypocritical (again, no other ethnic minority is held to this standard). Anti-Jewish racism looks different because the stereotypes are different. In other words, we are not viewed by society as “uneducated thugs”, but as “dishonest”, “conniving”, “clannish”, and “bloodthirsty” mongrels who control everything behind the scenes, and these racist tropes play out in the way we are treated in this country. Moreover, we are frequently profiled at airports, viewed with suspicion when we are too successful, assumed to be in control of the US government, assaulted on the streets, typecast on TV and in movies (barring a number of exceptions) as geeks, criminals, hypochondriacs, and other stereotypes, our scalps are molested for horns by strangers, and so on and so forth.
Inasmuch as a group’s non-whiteness is contingent on their history, experiences, heritage, and relationship with the concept of “white” as defined by its pioneers, Ashkenazim certainly do qualify as a non-white people.
But unlike Rosenbaum, Noah’s arguments invoke – intentionally or otherwise – the very popular antisemitic myth that Gadot (and presumably all Ashkenazim) is an ethnic European, not a Semite/Middle Easterner. And as I previously noted here, being exiled/taken as slaves to Europe and raped during pogroms after our land was taken from us does not make Ashkenazim white, or European. To brazenly conflate any portion of our people with those who tried for so long to erase us is one of the worst insults you could possibly hurl at a Jew. It is literally giving Europeans antisemites the very thing they’ve wanted all along – for us to be whitewashed and ultimately disappear.
That aside, Berlatsky himself doesn’t seem too sure of what whiteness actually is, wildly oscillating back and forth between “it’s all about appearance” and “it’s complicated”. For instance, he initially disputes the idea that whiteness “is an actual ethnicity or regional background”, only to later contradict himself within the same piece by declaring Gadot to be “white” because she is fair skinned and “European” (even though Ashkenazi Jews are not European – see above).
Jews qua Jews (barring white converts like Ivanka Trump, who make up less than 1 percent of the global Jewish population) are people of color, and the fact that this is even controversial at all sheds light on how deeply entrenched antisemitism has become as once again, the Jew is being made the “other of others”.
5 June 2017, Joel Finkelstein, forward.com, Are Gal Gadot And Other Ashkenazi Jews White? The Answer Is Complicated…And Insidious:
So, is Gal Gadot white? Is she North African/Middle Eastern and Israeli and Jewish and European and white? Is she all six of these things? Or perhaps something else? Who decides whether Jews are white, and what forces guides those decisions?
The ambiguity of Jewish ethnicity serves as a perverse weapon in hands hostile to Jewish identity. It leaves Jews historically vulnerable to anti-Semitism from extreme ideologies on both sides of the political spectrum; Jews are at once the ultimate insiders (white) or ultimate outsiders (other).
The authoritarian right, as recent studies suggest (and as any casual trip to 4Chan will confirm), couples Jewish privilege to themes of parasitism and conspiratorial, outside power. Message boards and twitter feeds everywhere on the right confirm the alarming growth of these racialized ideas at disturbing rates in right-wing social media. The authoritarian right, like the Nazis, attack the Jew as the ultimate outsider to the singular cause of ethnic nationality.
On the extreme left, Jews assume the mantle of ultimate insider. Unlike right wing authoritarian anti-Semitism, left wing anti-Semitism asserts Jewish whiteness excludes Jews from being persecuted. In this psychological fantasy, Jews emerge as powerful white insiders: the elite. Under the thin veneer of social justice, this poisonous narrative forcibly decouples Jewish identities and legitimate suffering from the causes of all other oppressed persons of color. For the far left, a Jew is the ultimate white person. Stalinists decried the insider, “corrupt bourgeois nationalists” to target Jews specifically and forcibly send them to Gulags en masse and redistribute their wealth.
Being white is the new version of the insider and outsider game in identity politics.
On the right, whiteness projections transmute to a mirror opposite. The popular alt-right blogger Radix decries “the rise of a hostile Jewish elite,” a privileged other, he admonishes his readers, threatening the purity of white America itself. In light of this, it is clear that being “white” emerges as a central, modern grammar of “othering” in Jewish existence for both poles of the political extremes.
When we believe, as Noah Berlatsky argues, that “being white is really just a matter of what people see you as,” I would respectfully suggest that history and current events should give Jews pause. For the sake of Jewish life everywhere, let’s start by educating ourselves to understand dangerous nuances of whiteness and how it plays so perniciously into an anti-Semitic reality that we internalize when we believe it. Anti-Semitism, from the left and right, is the largest and most systematic global operation of persecution ever launched against a single people.
7 June 2017, Noah Berlatsky, forward.com, Why Do White People Get Mad When They’re Called White? / Why Do White People Get Mad When We Call ‘Wonder Woman’ White?
When I wrote a piece at the Forward pointing out that Gal Gadot is white, I did not expect there to be a backlash. Gadot is, after all, playing a white character; she was clearly cast because people see her as white.
The argument that she was a person of color was transparently made in bad faith; it was meant to distract from actual POC folks asking for better representation. I thought I was making a fairly uncontroversial point.
White people, though, really don’t like to be told that they’re white. The piece prompted a number of rebuttals, including one by Dani Ishai Behan at the Times of Israel and a piece by Joel Finkelstein at the Forward’s contributor’s network.
Finkelstein and Behan, though, barely mention the issue of casting. Instead, they both spiral off to argue that Jews are oppressed. Jews certainly have been oppressed in some times and places. But white Jews are not currently shut out of roles in Hollywood. If someone says, “I cannot get a job because I am discriminated against,” and you respond by saying, with Behan, “well, my ancestors may at one point have been raped by Cossacks,” you’re not participating in a good faith discussion. You’re trying to cloud the issue so you don’t have to face the particular injustice that’s in front of you at the moment.
The move to talk about something else — anything else — is, ironically, typical of the way in which whiteness defends itself when challenged. Finkelstein and Behan insist they are not white. Okay, then. Why then are they so desperately uninterested in the injustices and indignities meted out to people of color? Finkelstein says it is anti-Semitic to advance a narrative that “decouples Jewish identities and legitimate suffering from the causes of all other oppressed persons of color.” But there is not a word in his piece about the causes of those other people of color, even though the conversation was originally about the fact that people of color don’t get represented as heroes in Hollywood. There is an issue facing people of color on the table. When you talk about standing with them in suffering, are you actually standing with them? Or are you standing on their necks?
The history of Jewish oppression should, ideally, be a way for Jews, white or otherwise, to align themselves with marginalized people. The legacy of anti-Semitic caricature, as just one example, should make Jewish people aware of the importance of media representation. Film and television can lead people to hate others, to ignore others, and even to doubt themselves.
Jews who are white have a choice. We can side with the marginalized, noting that Jewish safety in a white society is uncertain, and what is done to others may one day, again, be done to us. Or we can leverage our particular history of past discrimination as a rhetorical weapon against folks who face discrimination now. To do the latter, no matter one’s color or background, is to embrace whiteness.
7 June 2017, Sarah Tuttle-Singer, timesofisrael.com, I am a light-skinned Jew. I am not ‘White’:
I am a light-skinned Jew.
I am not “White.”
Because Jews are a people — in many colors — from deep ebony all the way to alabaster — who can trace their DNA to a little strip of land no bigger than a fingernail.
And we are not “White.”
And just as science and genetics back this up,** historically in America we’ve been treated as non-White.
It’s true — we aren’t discriminated against the same way as People of Color.
And I am NOT comparing our experience to the systemic and systematic discrimination and outright persecution that many people continue to face in America to this day.
And it’s true, we DO enjoy White Privilege to a large extent… that is, until people find out we are Jewish and then that can change in a quick slither across the face — whether it’s a joke about how rich we must be, or a comment about how we must not be “fully Jewish” because we don’t have a big nose or dark hair or horns or some bullshit, or “is it true you drink Christian blood.”
And I am not looking for sympathy or acceptance or recognition — and to be very clear, I DO NOT identify as a person of color nor would I ever compare my experience to the violence and suffering many continue to suffer to this day.
But I am not White.
I am a light-skinned Jew.
And if you negate my family’s experience as non-whites who were treated as non-whites by Whites, if you deny the discrimination and persecution my people have experienced in America over the years — some systemic, some isolated, but all real and pervasive, then you are erasing our history as Jews in America and there’s a word for that: anti-Semitism.
**If you take the ancestry DNA test and you’re Eastern European Jewish, your results will be “ashkenazi Jewish” – NOT Eastern European.
8 June 2017, Avital Norman Nathman, kveller.com, Are Jews White? Here’s My Answer:
To say Judaism is complex, particularly when you place it in the context of history, is an understatement. As a people, we’ve been “othered” for most of our existence. There’s always been a king or führer or government who has seen to that: to remind us that we’re not like the majority, that we’re supposedly less than, different, and separate. This idea has essentially been imprinted into our DNA over the years.
Because others have defined us by our differences, it’s natural that we too—as a people—seek some definition of who exactly we are. This debate has been happening way before Gal Gadot, and I don’t think there’s an end to it in sight. Is Judaism a religion? An ethnicity? A race? All of the above? I understand why we grapple with these questions continuously because they hit at our identity: Who are we? What are we?
So are Jews white? The question in and of itself is super restrictive and exclusionary. We first need to look at the very real fact that Jews of color exist (despite the fact that Judaism in general has a problem with remembering that). Jews of color are people of color. They’ve got it going on double: Judaism and being a visible person of color.
But people like me? I’m white passing. When somebody looks at me—despite my frizzy curls and prominent nose—I’m read as a white woman. I experience and benefit from as much white privilege as the next white woman. This matters when it comes to me walking down the street, in retail situations, or interacting with the police. Sure, my obviously ethnic name might raise a prejudiced flag if I’m applying to a job or something else, and micro-aggressions are real. But in the majority of my day-to-day life living in America? I am white and experience all the benefits that come with it, regardless of my Judaism.
So… I’m white. But yes, I’ve experienced anti-Semitism (that time in high school when my boss called the cash register the “Jewish Piano” was fun). I’ve had the fear in my heart when Jewish Day schools were being targeted with bomb threats since my son attends one. And I won’t even get into the anti-Semitic dreck I’ve been assaulted with on social media. So yes, I can definitely understand the desire to be as far removed from “white” (aka the folks who perpetrate all of this) as possible.
However, I can experience all of that and still benefit from the infrastructure set up by years of white supremacy. White privilege and anti-Semitism can occur simultaneously. Yes, that’s incredibly frustrating, but that’s also reality. One does not negate the other.
Checking off “white” on a census or acknowledging how I benefit from white privilege doesn’t negate or erase the very real way Jews have been (and still are) treated. It does not cover up my ancestry—how my Bubbe survived the Holocaust along with her family while living in the woods of Poland in underground bunkers and in barns; how my grandfather survived a handful of concentration camps before being liberated from Dachau. How both of them witnessed and experienced unimaginable horrors simply for being Jewish. I’m a first generation American Jew that grew up bilingual. I get that for all intents and purposes I am an other, and that my privileges could be snatched away from me under certain set of circumstances.
My history is real. The history of our people is real. But my place—as a white passing woman—in current society is also real. It is up to me to balance the two,to use that privilege and benefits gained by white supremacy to change the current system where people of color are the ones being hurt by systematic racism and oppressive infrastructure. Because when it really comes down to how I identify, the Jew in me realizes that acknowledging my privilege today enables me to take care of those around me, using what I’ve got.
13 June 2017, Tamar Herman, forward.com, What Gadot As ‘Wonder Woman’ Means To This Jewish Woman / The Gal Gadot Representation Conversation We’ve Been Missing:
Gal Gadot is as white, as I am. That level of whiteness is (sometimes) disputed as Ashkenazi Jews have, at least in recent American history, become the Schrodinger’s cat of racism. Which was why when someone erroneously claimed that Gadot is a person of color, it raised a lot of hackles, particularly because Wonder Woman had no lead characters of color.
Gadot isn’t just another white woman on screen, and it’s dismissive to say so. We wouldn’t be having debates about Ashkenazi heritage in 2017 if that were true. Gadot (and myself) are privileged in this day and age based on the color of our skin. But that doesn’t mean that we don’t have the result of thousand of years of racism raging through our bloodstreams, and minds, filled with suffering and not being allowed to participate in mainstream society.
For the first time that I can recall, I was watching a visibly Jewish woman, speaking with an accent audibly tinged with Hebrew, aka the sound of Judaism for thousands of years, depicting a warrior who fights not just for herself, but for the greater good. It didn’t matter that Gadot was playing a fictional demigoddess built on Greek mythology. Every time I looked at her, every time she spoke, the thought, “Wonder Woman is Jewish!” raced through my mind.
16 June 2017, Mark Tseng-Putterman & Rebecca Pierce, forward.com, Gal Gadot Is Not White, Say Jews Of Color / What Jews Of Color Hear When You Say Gal Gadot Isn’t White:
Many have argued that while Gadot’s Diana is a strong female character, the film flattens womanhood to white womanhood, mostly showing a white woman moving through a white world and reminding woman of color that victories for white women’s representation often don’t make room for meaningful intersectionality.
This critique, largely put forth by black women, has been dismissed wholesale with claims that Gadot, an Israeli Jew of Ashkenazi heritage, is in fact a woman of color.
However, in the Jewish community, the controversy over Mueller’s article reignited a conversation about Jewish racialization and whiteness. As Jewish people of color working for racial justice and liberation in the United States, Israel, and Palestine, watching this conversation tiptoe around questions of white supremacy while centering the perspectives of white Ashkenazi Jews has moved us to intervene with our own perspectives.
The discourse has been suspect, often conflating race, ethnicity, nationality, and genetics. Besides Mueller’s nonsensical claim that Israeli is a race rather than a nationality (which obscures the oppression of racial minorities in Israel), his uncritical use of the term “Caucasian,” a pseudo-scientific term popularized by 18th century race scientists, sets us up for a conversation dependent on the logics of disproved race science rather than contemporary realities of politics, power, and privilege.
Reactionary pieces in The Times of Israel were not much better. Dani Ishai Behan and Sarah Tuttle-Singer alluded to particular Jewish genetics that prove Jews are a people of color, with Tuttle-Singer writing that “we are not white…science and genetics back this up.” The irony that, in an attempt to brand the “antiracist left” as anti-Semitic, Behan and Tuttle-Singer are parroting the same racial pseudoscience that Nazi Germany used to differentiate Jews from “Aryans,” appears to be lost. The myth that race has a genetic or biological basis was roundly refuted in a necessary Haaretz piece in which Ruth Schuster reminded commentators “there is no gene for ‘race’.”
What is the political impulse behind white Jews refusing to be named as white? Clearly, as the derailment of the original conversation about representation of women of color in film shows, it is not out of political identification with people of color. And while Behan bemoans the “troubled” relationship between the “‘antiracist’ left” (scare quotes his) and the Jewish community, branding those who question Jewish complicity with white supremacy as anti-Semitic make clear he is not interested in engaging racial justice movements in good faith. As with the American Jewish institutions that cut ties with the Movement for Black Lives over the latter’s inclusion of Palestine liberation in its policy platform, the derailment of the conversation about Wonder Woman and POC representation by white Jews reminds us that the antiracist left does not have an anti-Semitism problem so much as many in the Jewish community have an anti-racism problem.
Lastly, as Black and Asian American Jews living and organizing in the United States, we are struck by the utter exclusion of the perspectives of Jewish people of color in the conversation. Despite our active engagement and prior writings on the topic, the discourse surrounding Gadot has been primarily white Ashkenazi Jews talking to one another. We question the centering of white Jews as experts on issues of Jews and race as Jewish people of color who necessarily understand the intersections of anti-Semitism and white supremacy based on lived experience. Meanwhile, the vitriolic response we have received when we have shared our voices — including being likened to Holocaust deniers — reflects the realities of racism within the Jewish community. If white Jews are people of color, what does that make us? The combined exclusion and vitriol directed towards our voices and perspectives reminds us that ironically, there is no room for Jewish people of color within a white Jewish racial frame that casts itself as non-white.
Let me start by pointing out that this neurotic talmudic exchange is a perfect example of two jews having three opinions about what’s best for the jews. It’s a semi-coded argument about Whites and Whiteness, conducted by jews on all sides. Though some dance around it more than others, all of them agree there is a fundamental difference between Whites and jews. They all identify themselves entirely positively as jews, and all regard Whites entirely negatively.
All these jews are perfectly fluent in the thought and language of anti-White “anti-racism”. The debate is more of a collegial intra-tribal conversation. It touches on virtually every Frankfurt School/Critical Theory/identity politics/semitically correct term or idea ever weaponized for use against Whites. Key words: othering, oppression, privilege. Key concepts: us versus them, who/whom.
To put it in something akin to their own terms, what these jews are discussing is intersectional jewing. As I’ve previously noted (here and here) “anti-racist” jewing has metastasized into something so baldly anti-White that it is beginning to blowback and interfere with the jewing of the jews who are still dissimulating as White.
What these jews are disagreeing about here is the narrative, how to jewsplain all this duplicitous jewing in some way that doesn’t place any blame on jews. Their problem lies in the apparent conflict between two big lies they have promoted: the idea that jews are White, and the idea that Whites are privileged and “racist”.
Some jews – like Behan, Mueller, and Tuttle-Singer – are relatively frank in describing Whites as enemies. They see no value in encouraging the conflation of jews with Whites. Other jews – like Berlatsky, Nathman, and Herman – favor maintaining the pretense, arguing that in the balance jews benefit from their transracial fraud. They insist they are “white”, or that goyim mistake them as such, but express no shared interests with Whites. On the whole they are more apt to express sympathy and see common interests with other non-Whites.
It is no surprise that the mixlings – Behan and Tseng-Putterman and Pierce – make the plainest distinction between jews and Whites. They’ve chosen their chosen halves. Nor it is any shock that the most visibly jewy jew – Berlatsky – likes the “jews are white” mask. He appreciates that jews can thus white-wash their jewing.
Of all this intersectional jewing the most emblematic moment was the two “anti-racist” people of discolor oyveying lamely about all the other jews being too “white” and taking the genetic/biological basis of race, and specifically jewry, for granted. Indeed, it is through hybrids that jewry’s virulence is most clearly expressed. The jew oppression narrative mutates and squirts about in awkward ways as the parasite manages various hosts, and crosses over to new ones, all necessitated by its very own zionism-for-me-chaos-for-thee jewaforming activity.
Finally, notice that none of the articles linked above mentions that jews run Hollywood and created the comic genre from which Wonder Woman and many of the more recent popular films derive. Herman’s emoting almost spills the beans. Most goyim don’t realize it, but the comic/Hollywood superhero is a jew metaphor, it’s how jews imagine themselves.
11 June 2017, Nathan Abrams, haaretz.com, The secret Jewish origins of Wonder Woman:
Jews sought invisibility and had to earn their “whiteness.” It was only begrudgingly bestowed upon them when they had assimilated to the point of no longer being perceived as a threat by mainstream society.
But all of this misses the point. Superheroes all have a coded Jewish history, whether they were invented by Jews or not. To paraphrase the great American comedian Lenny Bruce: If you’re a superhero, you’re Jewish even if you’re goyish.
Like all the other jews, Abrams propounds a typical jew version of history, portraying his toxic tribe as having no agency and thus no responsibility for anything even as he describes everything as springing from and revolving around them.