Tag Archives: crypsis

DNA Reveals The Legacy of Jewing

jewdna

New article in The Jewlantic: DNA Reveals the Hidden Jewish Ancestry of Latin Americans. That was the original title. Revealing indeed. Now it reads: “The Genetic Legacy of the Spanish Inquisition”. It wraps the latest revelations with the usual cover story, mischaracterizing an invasive species as passive victim:

As Spain simultaneously persecuted its Jews and expanded its colonies in the Americas, conversos secretly came over to the New World. Their legacy lives on in DNA.

. . .

In 1492, best known as the year Columbus sailed the ocean blue, Spain also decided to expel all practicing Jews from its kingdom. Jews who did not leave—and were not murdered—were forced to become Catholics. Along with those who converted during earlier pogroms, they became known as conversos. As Spain expanded its empire in the Americas, conversos made their way to the colonies too.

This is the usual jew-excusing narrative, intended to distract from the fact that the jews had colonized Spain, forcing themselves upon the Iberians in much the same way they have forced themselves upon Europeans in other times and places. This particular persecution narrative is dishonest not only because it paints the jews as powerless, but because it also falsely implies they were ultimately destroyed. The DNA tells another story, the legacy of jewing:

A new study examining the DNA of thousands of Latin Americans reveals the extent of their likely Sephardic Jewish ancestry, more widespread than previously thought and more pronounced than in people in Spain and Portugal today. “We were very surprised to find it was the case,” says Juan-Camilo Chacón-Duque, a geneticist at the Natural History Museum in London who co-authored the paper.

This study is one of the most comprehensive genetic surveys of Latin Americans yet. The team also found a mix of indigenous American, European, sub-Saharan African, and East Asian ancestry in many people they sampled—a legacy of colonialism, the transatlantic slave trade, and more recent pulses of immigration from Asia. This is the history of Latin America, written in DNA.

. . .

Spain did not allow converts or their recent descendants to go to its colonies, so they traveled secretly under falsified documents.

. . .

Conversos who aspired to high offices in the Church or military often tried to fake their ancestry.

The genetic record now suggests that conversos—or people who shared ancestry with them—came to the Americas in disproportionate numbers.

. . .

Nearly a quarter of the Latin Americans shared 5 percent or more of their ancestry with people living in North Africa and the eastern Mediterranean, including self-identified Sephardic Jews. DNA alone cannot prove that conversos were the source of this ancestry, but it fits with the historical record. This pattern of widespread but low North African and eastern Mediterranean ancestry in the population suggests that its source is centuries old, putting the date around the early days of New Spain.

. . .

Geneticists have also noticed rare genetic diseases prevalent in Jews popping up in Latin America. “It’s not just one disease. It’s like, wow, this isn’t a coincidence,” says Harry Ostrer, a geneticist at Albert Einstein College of Medicine. In 2011, Ostrer and his colleagues decided to study two populations—in Ecuador and Colorado—with unusually high prevalence of two mutations often found in Jews. (One mutation was in the breast-cancer gene BRCA1, and the other caused a form of dwarfism called Laron syndrome.) And indeed, they found enriched Sephardic Jewish ancestry in the 53 people they tested.

Chechar BTFO. The jews themselves never forgot this legacy, they’ve always simply directed all the blame for it at Europeans.

Lying about race and genetic traits is a jew trait. This study is in effect another substantiation of race science, confirming that jew is a genetic trait. It also helps explain why the revelations of crypto-jews in high office is a recurring theme in American politics. The Spanish Inquisition may have been in part a healthy reaction to jewing, but in the end it entrenched the disease rather than curing it.

Who is Julia Salazar?

julia_salazarIs Julia Salazar a jew? What is a jew? Why does it matter?

There was quite a jewsmedia stir around Salazar even before she won the Jew York state primary. Now the squid ink is really squirting. Here’s how Haaretz summed up the situation before the primary – State senate candidate Julia Salazar claims racism after Jewish identity questioned:

The reasons she intrigued the larger Jewish world were multifaceted: her unusual Sephardic “Latina Jew” identity; the affinity of Jews, both traditional and hipster, to Brooklyn (her district includes rapidly gentrifying parts of Bushwick, Williamsburg, East New York, Bedford-Stuyvesant and Brownsville); and the fact that not only was she Jewish but had been a Jewish professional – her last job being as staff organizer for the progressive group Jews for Racial & Economic Justice.

But more importantly, Salazar is one of the first politicians to embody the new breed of far-left Jewish activist engaged in “Jewish resistance” politics. Uncomfortably for the Jewish establishment on the right, center and even the liberal-Zionist left, that includes embracing the DSA’s endorsement of the boycott, sanctions and divestment movement against Israel.

So when Tablet Magazine published an article last Thursday documenting what it described as misrepresentations of Salazar’s political journey as well as her identity, the Jewish Twitterverse exploded with right-left sniping. While Salazar’s opponents called her a liar, her allies charged that the article author was engaged in a racist smear campaign that exposed the worst in exclusionary Jewish tribalism.

. . .

A much more emotional dialogue is centering around Rosen’s questioning of Salazar’s Jewish identity – into which the Tablet article dove deeply and, some argue, too invasively.

A few years ago I dove deeply into the many facets of jew identity, producing podcasts focused on the “latina jew” (AKA marrano) phenomenon as well as matrilineality versus patrilineality. In a nutshell, jews deliberately create confusion about the nature of jew identity because such confusion is good for the jews. The fact is that jew is a heritable trait. Throughout history the jews have functioned as a multifaceted parasitic collective – infiltrating, manipulating, exploiting, and ultimately terminating a long series of hosts.

What is jew identity? A jew named Rushkoff provided a good example of jew mentality. Most jews think similarly but mask it. Either way these congenital storytellers, who so freely shit on everyone else, characteristically get very emotional about any scrutiny of who they are or what they’ve been up to.

The day after the Tablet article was published, Salazar told JTA she had attended a two-month conversion course while in college, but that “I didn’t want to make a big deal about it. It also didn’t feel earnest to consider it a conversion because there was no religion for me to convert from.”

Salazar and her friends and allies have cried foul, saying the portrayal of her as a culture-appropriating Rachel Dolezal represents a tribal and racist view of “who is a Jew” from those who reject Jews of color, and those who claim Jewishness through patrilineal descent.

The comparison to Dolezal is apt because jewness is essentially genetic, i.e. racial, and though jews know this, most insist on denying it. To compare Salazar to Dolezal is to acknowledge that jewness, like blackness, is heritable.

More than that, The Tribe, beside being the world’s foremost tribalists, are also unquestionably the world’s historic experts in passing, chameleon-like. Crypsis is their secret sauce, the technique by which they have so successfully infiltrated, manipulated, and exploited so many hosts to death. And it is also their nature to hiss when they suspect a weapon with which they are so adept might be used against themselves.

Much of the online fury has been directed at both the Tablet, for publishing the piece, and the article’s author, Rosen. Salazar herself charged that the publication was engaging in “race science,” calling Rosen a “right-wing writer” who “made it clear that he was dedicated to distorting the truth, printing anything that would fit his fabricated narrative.” She also alleged that he had “threatened to publish her mother’s personal information if she didn’t cooperate.”

If you want a view of completely jewed political discourse, this is it. Everyone screeching as if they’re victims. This is intersectional jewing. Left-posing anti-“racist” jewing versus right-posing tribe-first jewing. Heads jews win, tails you lose.

Despite the attempts to obfuscate, what’s going on here is not complicated. Some jews screeched “imposter” at Salazar. Salazar and friends screeched “racism” back. Noticing that this line of argument was hitting too close to home, shining a light on the nature of jewing, everyone is now lamely trying to shift the focus to anything but.

As “fellow latina” Batya Ungar-Sargon put it, It’s Not About Whether Julia Salazar Is Jewish. It’s About Telling The Truth:

Salazar’s Jewish identity is complex, says Ellman-Golan, and shows “all the ways we are and can be Jewish because we don’t fit into this neat little box as a complicated, diasporic people.”

. . .

In interviews and profiles, including in The Intercept, Jacobin and The Forward, Salazar identified herself as an immigrant from Colombia. She also identified as Jewish, and told The Forward’s Ben Fractenberg that her father is Jewish.

Her identity as a Jew of Color, a socialist, and a proud critic of Israel made her the perfect avatar of a new, young, highly politicized Jewish Left engaged in the fight for social, economic, and racial justice.

Tablet (where, full disclosure, I worked in 2013-2014) begged to differ. Reporters tracked down Salazar’s brother, who said that not only was Salazar’s father not Jewish, but Salazar was born in Florida.

The outcry on Twitter was swift. But many have defended Salazar since the story broke, including many Jews on the left, who called the attempt to invalidate Salazar’s Jewishness racist.

The biggest, most transparent lie here is this pretense that the controversy is about anything but jewing. The jewess writing this article, the professional jews she cites, her jew readers. All getting very emotional because…a politician lied.

It’s appalling. A person’s identity — including their Jewish identity — is their own damn business.

The problem with what Salazar did is not that she claimed to be Jewish and an immigrant. It’s that she may have misled voters while seeking public office.

The problem is not whether or not Salazar is Jewish but whether or not she can be trusted. In other words, it’s not a question of ethnicity but one of character.

The power of the Tablet piece lies not in the fact that it exposed Salazar as a non-immigrant and possible non-Jew; it’s that it exposed her as untruthful, which is a big problem for someone asking the public to trust them to have state power at their disposal.

If Salazar had come out of the gate saying,“I consider myself Jewish, though my parents are not” or “I am a Jew by Choice” or “I traveled back and forth to Colombia as a very young child so I consider myself an immigrant” — a sentiment she tweeted in her defense — there would be no exposé here.

If Salazar were a real jew she would have known how to narrate her way through life as smoothly as a real jew. In every other respect Salazar is an exemplar of jewing. Her entire adult life has been spent arguing jewy political issues from a jew-centric point of view. Salazar has attracted the support of so many jews, as jews, exactly because they sense her jewy spirit.

Another jewess, Bari Weiss, writing for the Jew York Times, is less sympathetic. Julia Salazar, the Left’s Post-Truth Politician:

Ms. Salazar was born in South Florida. She was raised in a Catholic home and her conversion story, which no one can verify, keeps changing. She never graduated from Columbia, unlike her mother, who in fact did finish college. She grew up in a comfortable middle-class home. She even has a trust fund.

Much of this fact-checking was helped along by Ms. Salazar’s own family members, who seemed distressed about the way their past was being discussed in the press. Ms. Salazar claimed that her brother, Alex, had a political ax to grind: He has “very right-wing politics,” she told Vox. “Very anti-socialist politics.” Her brother responded that his aim was “telling the truth about my family.”

It’s hard to recall an instance where a candidate’s integrity was being openly challenged by her family more than by her political opponent.

Ms. Salazar’s first instinct was to accuse Tablet Magazine, where I used to be an editor, of practicing “race science” when it cracked open the story in August about inconsistencies in her background and raised questions about her account of converting to Judaism.

Once again, the concern about Salazar’s dishonesty is entirely jewy. It begins and ends with the question whether or not Salazar is a biological jew. If she were there would be no jewsmedia controversy. Her jewsmedia critics don’t care whether she lied about being poor or about being an immigrant.

Jewing is the reason Salazar has gotten so much jewsmedia attention, before and after the Tablet article which ripped off her mask. As Armin Rosen put it in that article:

Julia Salazar has earned media attention that most state senate primary candidates could only dream of, including serious treatment in The New Yorker, and friendly profiles in New York magazine, The Forward, The Intercept, and Vice. Seemingly everyone in a half-mile radius of Maria Hernandez Park knows who Salazar is, while Dilan, who has served in the state Senate for the past 16 years, toils in obscurity.

Rosen describes Salazar’s rise as specifically jewy:

But Salazar differs from Ocasio-Cortez, Nixon, and the rest of her cohort in one interesting respect: the state Senate candidate is the only one to have emerged from a specifically Jewish corner of leftism. She “comes from a unique Jewish background,” as The Forward put it. “She was born in Colombia, and her father was Jewish, descended from the community expelled from medieval Spain. When her family immigrated to the United States, they had little contact with the American Jewish community, struggling to establish themselves financially.” From early 2016 through May of 2017 she was a Grace Paley Organizing Fellow with Jews for Racial and Economic Justice (JFREJ). Her fellowship biography identified her as senior editor of Unruly, the “intersectional blog” of the anti-Zionist and pro-BDS Jewish Voice for Peace’s Jews of Color and Sephardic/Mizrahi Caucus. Her last publicly listed job before running for office was as a staff organizer for JFREJ, which is a New York-based left-wing social and activist organization—Salazar was working with the group when it decided to honor the controversial activist Linda Sarsour with one of their annual Risk-Taker Awards.

Going in reverse chronological order, Salazar has also been a contributor to Mondoweiss, an IfNotNow demonstrator, a Bridging the Gap fellow through Brooklyn College Hillel, a World Zionist Organization campus fellow, a co-founder of the Columbia University chapter of J Street, an AIPAC Policy Conference student attendee, and founder of the university’s Christians United for Israel (CUFI) chapter. For much of the five years leading up to her campaign, Salazar dedicated herself to explicitly Jewish causes, often in a professional capacity. If she wins, her identity as a politically radical working-class Jewish immigrant will have helped take her to a position of formal power and authority. Based on interviews with former acquaintances and an examination of her writings, social media postings, and publicly available documents, it is an identity that is no less convincing for having been largely self-created.

Social media postings, various articles, and the recollections of people who knew her at Columbia University show that in her early 20s Salazar was a right-wing pro-Israel Christian. In 2012 and into 2013, she was the president of Columbia Right to Life, the campus’s leading anti-abortion group.

. . .

However Salazar identified politically, what is clear is that she brought the same passion and energy to whatever cause moved her. By early 2014, Salazar appeared to be presenting herself as a left-wing anti-Israel Jew, according to former acquaintances and social media postings.

. . .

If Salazar experienced a political change of heart these past few years, she is hardly the only one. However quickly she changed her mind about Israel, the trajectory of her views is a coherent one, and it runs in only one direction. But there are details in her biography that are harder to reconcile—including, though not limited to, her religious shift.

That’s right. Before Salazar started posturing as a fervent anti-“racist” jew she postured as a fervent pro-Israel Christian. This makes her recent claim that she didn’t “consider it a conversion [to jew] because there was no religion for me to convert from” more intelligible rather than less. She didn’t think her “conversion” was a big deal because she’s always considered herself a member of Team Jew, and as anti-“racists” and Christians agree, identity is all in one’s mind.

The Rosens dance around it, but they know otherwise. They understand religion serves as a cover for jews. Likewise they know this fictitious conflict, over the jew state or race or anything else, serves to disguise the deeper pursuit of whatever is best for jews, as a people, not to advance some abstract ideology.

This is why Rosen delved into the details of Salazar’s family. A more recent Jew York Mag article by Garance Franke-Ruta, whose tribal bona fides are somewhat less ambiguous than Salazar’s, rendered the guilty verdict thusly: “her ancestors were Catholic elites”.

The longer story is, as jews like to say, more nuanced.

According to Maria Emilia Naranjo Ramos, a genealogist with the Colombian Academy of Genealogy and Historic Academy of Córdoba, the Salazars have for generations been a prosperous family in Colombia that has played a prominent role in civic and political life. Far from being the daughter of struggling immigrants of mixed Jewish-Catholic religious heritage, which early news reports described her as based on her statements and those of her campaign, Julia Salazar is the scion of longtime Latin-American Catholic elites.

“The Salazar and Grillo families have been recognized throughout their generations” for their roles in “public and political life,” Naranjo Ramos wrote in an unusual blog post diving into the Salazar ancestry (she doesn’t normally perform this exercise for living people) in response to the controversy in New York.

The impetus for this unusual scrutiny is jews, who seek to demonstrate that Salazar is not a biological jew, because they understand that jew is not an identity one can simply profess. Franke-Ruta consults a genealogist because she knows jew is a heritable trait, and because she knows Spain was thoroughly jewed.

Salazar, a common Basque name, is one surname on the list of hundreds of names Spain released in 2015 as having possible Jewish ancestry, as part of an attempt at reparations by offering citizenship to anyone who could prove that they were descended from Jews forced to flee or convert by the Catholic monarchs of Spain. Most of those forced conversions took place in the several-hundred-year period that ended with the remaining practicing Jews being expelled from Spain at the end of the 15th century. That much is not contested. But it’s also a name that was adopted by Roma people in Spain during the forced taking of surnames in Castille, where the Salazars were a noble family, in the 14th and 15th centuries. And it is found in Latin America thanks also to the history of a group of Catholic Salazars who were deeply involved in the conquest of the new world. Still, the legacy of the forced conversions meant an entire people and culture was absorbed, and more than half a millennium later, about 20 percent of people who live in Spain and Portugal have genetic signatures suggesting Sephardic Jewish ancestry, according to a 2008 study. That’s probably true of some fraction of New-World Catholics of Iberian ancestry as well.

I’ve pointed out the reality-inverting jew-first jew-serving nature of this sob story before. The jews invaded and colonized the Iberians, whom they still see as aliens and despise for that reason. The jews thrived at the expense of their hosts. Whatever else the genetic signature says it is testimony, again, that jew is a heritable trait, that jews are genetically distinct from others. As for the legacy of this colonialism, the many mogrelized shitholes it produced both in Iberia and overseas, apologists today tend to misattribute this solely to “Catholic elites” and deny it had anything to do with jewing. In their narrative the jews were and can only ever be passive victims.

Whether or not Salazar is some fraction biological jew, it is the anti-White agenda and oppression narrative which has propelled her so far in politics. This agenda and narrative are entirely a product of jewing. It is the only reason Salazar has the support of some jews but is criticized by others. The cacophony of screeching around her is only the sound of one form of jewing clashing with another.

Talking with Luke Ford

luke_ford_hello_fellow_jewsArchive of the live stream: JQ Debate With Age Of Treason – good comments.

JQ Debate With Age Of Treason by Luke Ford on SoundCloud.

Is Luke Ford good for the Jews?

Our main topic was Cofnas’ attack on MacDonald.

My series of podcasts on crypsis starts here: Jewish Crypsis – An Introduction.

Here I discuss jew screeching about intermarriage: Jewish Crypsis – Half-Jews – Part 3.

Stephen Steinlight on Jewish Power and Interests.

The Secret Jewish History Of Peeps.

Assessing Auster (with Kevin MacDonald and Carolyn Yeager).

(((Luke Ford))) (@lukeford) on Twitter.

UPDATE 19 April 2018: JewTube circumcised the video. Ford has preserved some comments and linked a few related videos here: Debating The JQ With Age Of Treason Blogger.

Unmasked

shlomo_unmasked_by_makeapp

MakeApp Shows What Women Look Like Without Makeup, by Madison Malone Kircher:

Clearly, my gelled brows and tinted lips were intended to con some schmuck of the opposite sex into thinking I am extremely good-looking and then make him buy me six iPhone X’s.

Women and jews, and particularly jewesses, go to great expense to hide what they are. The effort to disguise themselves cosmetically extends beyond makeup into nose jobs and name changes. This effort does not change their essence, but instead ironically reveals it. The mask makes plain their bad faith, their willingness to deceive and defraud. And their lie revealed, they inevitably shift blame to the “schmuck” unmasking them.

The Tuvel Affair

trust_me_fellow_whites_this_has_nothing_to_do_with_jewing

A major (((identity politics))) hissyfit spilled out of its jewniversity incubator and into the broader jewsmedia limelight over the past month or so. The controversy was triggered by “feminist philosopher” Rebecca Tuvel’s paper, In Defense of Transracialism:

In this article, I argue that considerations that support transgenderism extend to transracialism. Given this parity, since we should accept transgender individuals’ decisions to change sexes, we should also accept transracial individuals’ decisions to change races. I entertain and reject four objections that suggest a society should not accept an individual’s decision to change races.

Wikipedia’s Hypatia transracialism controversy page provides a semitically correct overview of the affair so far, naming the most prominent personalities involved and linking the most significant critiques and articles. My intent is to call attention to the role jews and jewing play in the affair, a crucial aspect which has been effectively ignored and even obscured by all the squid ink.

In this case, as usual, jews are jewing away with impunity. Big-mouthed jews and their toxic ideas dominate the conversation, on all sides, across academia and media as a whole, yet it goes on unrecognized as such. What sets this particular example apart is the issue at the heart of it, so-called transracialism, which helps enable jews to jew with impunity.

Transracialism is really just a new term for an old fraud, commonly known as passing. In the case of jews passing has a long history and is better understood as a form of crypsis.

Goyposing in academia and media today typically involves jews actively posturing as “white” so as to claim the moral authority to say something poisonous to or about “fellow white people”. More generally, the pretense that jews are “white” serves to shift attention and blame for jew over-representation or malfeasance onto Whites, toward whom jews actually feel no loyalty or sympathy. The effect of this white-washing also manifests indirectly in critics – jew or otherwise – who obviously feel freer to criticize jews under the pretext that they’re attacking “whites”.

Every facet of this fraud can be found in the Tuvel affair. Is Tuvel a jew? That’s not clear, and nobody in the jewstream is even asking. Several critics and defenders assert Tuvel is “white”, but there are a few indications that she’s a jew, part-jew, or somehow otherwise connected to jews. For one thing, her surname is suspiciously rare and jewy. For another, she began her argument in favor of transracialism by pointedly referring to the exclusionary attitude of jews, a sore subject for mischlings/mamzers. Here’s how Tuvel put it:

Generally, we treat people wrongly when we block them from assuming the personal identity they wish to assume. For instance, if someone identifies so strongly with the Jewish community that she wishes to become a Jew, it is wrong to block her from taking conversion classes to do so. This example reveals there are at least two components to a successful identity transformation: (1) how a person self-identifies, and (2) whether a given society is willing to recognize an individual’s felt sense of identity by granting her membership in the desired group. For instance, if the rabbi thinks you are not seriously committed to Judaism, she can block you from attempted conversion. Still, the possibility of rejection reveals that, barring strong overriding considerations, transition to a different identity category is often accepted in our society.

Visibly jewy Nora Berenstain has been broadly cited for the earliest, most hysterical response to Tuvel’s argument, though her name is omitted from many such accounts. Berenstain’s Facebook post, since deleted, provides a taste of state-of-the-art semitical correctness promoted in jewed academia:

Tuvel enacts violence and perpetuates harm in numerous ways throughout her essay. She deadnames a trans woman. She uses the term “transgenderism.” She talks about “biological sex” and uses phrases like “male genitalia.” She focuses enormously on surgery, which promotes the objectification of trans bodies. She refers to “a male-to- female (mtf) trans individual who could return to male privilege,” promoting the harmful transmisogynistic ideology that trans women have (at some point had) male privilege. In her discussion of “transracialism,” Tuvel doesn’t cite a single woman of color philosopher, nor does she substantively engage with any work by Black women, nor does she cite or engage with the work of any Black trans women who have written on this topic.

Berenstain’s complaint was that Tuvel should have cited more non-Whites and non-men (like Berenstain) specifically because they aren’t White men. This screech was soon echoed in a public condemnation, signed by more than a hundred outraged “scholars” who demanded that the publisher take down Tuvel’s article. To Berenstain’s cry for preferential treatment for non-White non-men they added their own, and specifically faulted Tuvel for mentioning jews jewing openly as jews:

It mischaracterizes various theories and practices relating to religious identity and conversion; for example, the author gives an off-hand example about conversion to Judaism

The initial wave of screeching about Tuvel’s argument triggered an even larger wave of corporate jewsmedia counter-screeching. The back and forth echoes on still. Though plenty of the original screeching was overtly anti-White, the counter-screeching completely ignored this. To the extent any attention was paid to the limited mention of jews, it was only to dismiss it.

In fact, another reason to suspect that Tuvel has some connection to The Tribe is how her critics have chimped out almost entirely over her argument, without calling for personal sanctions, as they normally would for someone who is White. She also has many jew defenders, most of whom don’t even care what her argument is, which is not something they normally do for someone who is White.

“Right”-posing jew Ben Shapiro, for example, blamed “leftist academia” and wrote:

as an Orthodox Jew, I can say that the essay characterizes Judaism’s view of conversion quite properly

Academic insider jew Brian Leiter is a better example. Leiter was among the first and most prominent of the counter-screechers, but studiously avoided the anti-White/pro-jew attitudes of the screechers and instead focused on defending Tuvel from “defamation”:

I confess I’ve never seen anything like this in academic philosophy (admittedly most signatories to the “open letter” are not academic philosophers, but some are). A tenure-track assistant professor submits her article to a journal, it passes peer review, it is published, others take offense, and the Associate Editors of the journal declare that “Clearly, the article should not have been published” and that the abuse to which the author is being subjected is “both predictable and justifiable.”

He filed this claim under “Authoritarianism and Fascism Alerts”. Tellingly, just last December he was mocking White genocide, filed under “Academic Freedom”, hinting that jews like himself define genocide and don’t see themselves as White. More tellingly, in 2010 he wrote a bit he filed under “What is Philosophy?” titled Jewish Poker:

Ephraim Kishon has a story called “Jewish Poker”. Jewish poker is played without cards so all you can do is bluff – and you have to bluff high. I think that this is the secret of Derridean post-modernism as currently practised in U.S. humanities departments: in the end, it’s all competitive hyperbole – who can be more radical?

Someone starts off with a huge unsupported generalization. For example, they write a book saying that the whole of Western thought is under the hegemony (good word) of (say) “logocentrism”, that its genealogy has to be exposed and deconstructed to reveal the Other that it “covers over and disavows”.

That’s a high bid, but you can top that. Why not write a review saying that this is to give “the Other” a “hegemonic status”, that this too needs to be deconstructed and given a genealogy? Say that the re-valuation of values hasn’t been radical enough, that “the Nietzschean trans-valuation is far from being complete: in its second stage, at the threshold of which we find ourselves today, it will necessitate a de-hierarchization of the already inverted values, so that alterity, too, would lose its newly acquired transcendental status, just as sameness and identity did in twentieth-century thought.”

Kishon described the environment not only in philosophy, but in jewed academia more generally. At the time Leiter himself noted that “the philosophy blogosphere worked itself into quite a tizzy over these remarks, no doubt because they hit so close to home”, i.e. because contemporary philosophy is so jewed. Seven years later this is just as relevant to the Tuvel affair, where so much of the screeching is based on the unquestioned premise that philosophy is too White, and none of the counter-screeching tizzy has anything to do with defending Whites.

So what is the fuss? I think I covered the basics well enough in Trans-Reality. The jewed academia/jewsmedia consensus back then was to hail gender-bending Jenner as a brave hero and to mock frizzy-haired Dolezal as a bad joke. The response to Tuvel’s argument about transracialism only hammers home that consensus.

Race is a social construct but transracialism isn’t real, cry the jews pretending to be “white”. “Racism” is prejudice plus power, cry the jews who dominate the anti-White academia and media.

One last example from anti-White jewsmedia jewess Pheobe Maltz Bovy, who literally just wrote a book jewsplaining how jews are “white”, and Whites have privilege, but jews don’t. In this case she wrote to say there’s nothing to see here:

In The Article, Tuvel “suggest[s] that Dolezal offers an important opportunity for us to think seriously about how society should treat individuals who claim a strongly felt sense of identification with a certain race. When confronted with such an individual, how should we respond?”

I’m suggesting, in turn, that we take a step back and ask: Are we, in fact, confronted with such individuals? Because if we’re not (and Tuvel admits as much), then we’re giving rather a lot of weight to the well-being of made-up, thought-experiment-inhabiting people, and putting their feelings above those of people who do in fact exist and do in fact make their wishes known.

Put another way: Transgender is a thing, transracial is not. There are people who suffer tremendously from being assigned a gender at birth that does not match up with who they are. These are real people who really exist. Are there people in the same boat where race is concerned?

Like most of the screechy anti-White elite Bovy regards “transgenderism” as unquestionably natural and normal. Unlike most everyone else Bovy demonstrates how jew-to-“white” transracial goyposing works while claiming it doesn’t exist:

There are certainly cases of racial identity being ambiguous, and yes, racial identity has margins. (Trust me, I’m an otherwise white person not considered white by white supremacists!) That, however, is something else.

With transracial, meanwhile, literally all that’s at play – again, where actual people are concerned – is, there are many black people who find “transracial” to be, well, racist. But there isn’t any competing concern of the transracial community because guess what? There isn’t a transracial community, let alone an oppressed transracial community. So what you’re defending, in effect, when you defend the non-existent transracial community is the right to be gratuitously offensive. Because that’s the demand white people – not all, but lots – are actually making.

“Trust me, fellow white people, transracialism has nothing to do with jews or their jewing. It’s all about whites oppressing blacks.”